Two Realms: Starting from playing the role of Raibe Masami

Unbelievable!
Huang Tian was shocked that the second-grade divine weapon "Apothesizing God List" could actually confer a first-grade Purple Emperor.

But he quickly came to his senses.

Wei Gong's true spirit entered the "God List", and being able to be granted the title of Emperor Wenchang with the rank of Purple Emperor was more due to his own accumulation.

The biggest role played by the "Feng Shen Bang" is to connect the gods in the role-playing game.

The so-called canonization of gods means either canonizing gods on behalf of heaven or canonizing gods by decree from heaven.

The Daxuan Dynasty in the game world originally followed the route of becoming a god on behalf of the sky.

After His Majesty the Emperor of the Great Yong Dynasty in the Kyushu World returned the power of consecrating gods to the central government, he actually followed the route of conferring gods on the sky and completely replacing the destiny of the country with the destiny of the country/humanity.

Therefore, the national destiny/humanity destiny of the Dayong Dynasty is extremely precious and cannot be abused or wasted.

Huang Tianneng's "Apotheosis of Gods List" is an alternative version of apotheosis of gods on behalf of heaven.

It's just that the "Heaven" in "The List of Gods" is a god-playing game, and what is consumed is not human luck, but the human merits accumulated by Huang Tian/Taiyi Tianzun/Wuji Saint Ancestor.

There are three reasons why Duke Wei can directly become a first-grade Purple Emperor.

The first is the "Heaven" linked to the "Bang of Gods", which means that the upper limit that the god playing game can accommodate is very high, so high that the status of a first-grade Purple Emperor can be easily determined.

For example, the "Wuji Holy Ancestor" made the vest after gathering a lot of wool from the Wusheng Old Mother.

The second is that Huang Tian possesses too many humanitarian merits.

There are so many that they can backfire and wash away the fate of heaven that has restricted Wei Gong's realm of Confucianism and cultivation, so that Wei Gong's true spirit is completely free of encumbrances and constraints, but it does not make Huang Tian feel pity.

In fact, the Dayong Dynasty has more national luck/humanity luck than Huang Tian has more and better humane merits.

Could have done the same thing a long time ago.

It's just that the national destiny/humanity destiny of the Dayong Dynasty is a public instrument.

With Wei Gong's character, how can he accept the private use of public weapons?

Therefore, I have never considered using the national destiny/human destiny of the Yong Dynasty to bear the backlash of heaven's destiny for myself.

Not to mention taking the path of becoming a god after death, which would bring a greater burden to the Dayong Dynasty.

Third, Duke Wei's own level of Confucianism is already that of the Four Realms of Wen Zong. When converted into a deity system, he is a first-grade Purple Emperor.

To be granted the title of Emperor Wenchang is because Wei Gong has a certain character.

Of course, just as there is a gap between the Four Realms and the Four Realms, the same is true between Tianzun and Tianzun.

Wei Gong, the Wenchang emperor, is mainly about literary fortune and fame, but he is weak in fighting skills!
But Huang Tian didn't need Wei Gong to fight.

What a waste it would be to let a Wenzong, a former prime minister, fight and fight.

The current situation in Luanzhou in the game world, and what the Divine Realm lacks most after Taiyi saves Ku Tianzun is a person who can take charge of everything.

It's not that the young goddess lacks understanding and wisdom, nor is it that Gong Zizhen is not loyal enough, it's that Duke Wei's sword is still young, so he will succeed immediately.

Now was not the time for random daydreams, so Huang Tian simply indulged his thoughts and began to sort out the beginning and end of the matter.

"Sir, please allow the student to explain later."

Without looking at Wei Gong's true spirit who had recovered from the shock of the imperial seal, Huang Tian informed him and controlled the "Apotheosis of the Gods" to involve Wei Gong's true spirit in it.

If possible, Huang Tian would like to send Emperor Wenchang directly into the game world.

However, in order to avoid further traces being detected by the Dayong Dynasty, this matter can only be postponed.

Afterwards, Huang Tian carefully took care of Wei Gong's body, held the disciple's ceremony, knelt on the ground, and waited quietly.

His face looked slightly sad, but not too much.

After all, he had only received some teachings from Wei Gong in the past, and he had just been accepted as a closed disciple not long ago. As for how deep the relationship was, Huang Tian himself didn't believe it, let alone others.

This level is enough for now.

Wei Gong was a servant, the highest official in the province under his command, and one of the prime ministers of the Dayong Dynasty. If he died in the line of duty, the court would definitely not ignore him.

The imperial court's 200,000 troops are fighting against the alien beast army, and may not be able to take care of this place for a while.

But after the fighting, someone will definitely come to deal with Wei Gong's affairs.

However, Yinglong, the commander of the alien beast army, has been killed by Wei Gong using the "Tianxin method" that has been brewing for a long time. Will the Yong Dynasty's 200,000 elite warriors fail to win this battle?
impossible!
Absolutely impossible!
If this happens, His Majesty the Emperor will definitely be angry.

At that time, either the British Duke will be in command, or the Duke of Wei, a military god-level figure, will be used.

It is even very likely that His Majesty the Emperor will lead the expedition himself.

It should be noted that His Majesty the Emperor is a master of war who can discuss the art of war with Duke Wei and win.

Huang Tian ignored all this, but made it clear that he had to hide the fact that Duke Wei's true spirit had been "captured" by him from the people sent by the imperial court to deal with the affairs after Wei Gong's death, and he was granted the title of Emperor Wenchang.

It's actually not difficult to do this.

As we all know, the "Heaven's Heart Method" will usher in the backlash of heaven's luck.

The Heavenly Dao of this world also sensed the death of Duke Wei, and immediately took action to destroy Duke Wei's true spirit.

Huang Tian's previous process of preserving Wei Gong's true spirit was carried out under the cover of Tiangang's magical power of "moving stars and changing battles".

Therefore, it was not difficult for Huang Tian to follow the trend and cause signs that Wei Gong's true spirit had been wiped out by the heavenly law of this world.

And it will be very natural.

Even if the old prisoner of the Qintian Prison came in person, he probably wouldn't be able to see any flaws.

After all, Huang Tian was following the trend this time.

Thinking of this, Huang Tian suddenly gained a deeper understanding of the secrets of heaven, and his mastery of the magical power of "moving stars and changing battles" reached a higher level.

He also understood why his own willfulness made his father's secret arrangement ineffective.

It was obvious that he had made the most stringent cover, concealment and tampering with the secrets of Beniyi's father, and yet his father, who had been hiding for so many years and had nothing to do, was suddenly traced by the old prisoner.

The reason is very simple, you can figure it out by breaking through a layer of window paper.

The same thing, done deliberately and done with the flow, give people a completely different feeling.

Just like the umami flavor created by using technology and the umami flavor cooked with mushrooms, chicken, bones, etc., they may seem the same, but they are actually fundamentally different.

Ordinary people may be deceived, but true experts can spot the difference.

At this moment, Huang Tian's understanding of "Tao" improved.

Shinto is also "the way".

In the sea of ​​consciousness between the eyebrows, the Taiyi God's Order to Save the Suffering Heaven contained in the first golden body of the Dharma shook for a while, and instantly changed from green to purple and green.

Although there is a little more cyan and less purple, it is still a real second-grade purple imperial edict.

Then, a wave of fluctuations emerged from the golden body of the Dharma, and rushed towards the god playing game icon who was also in the sea of ​​consciousness.

In the game world, Taiyi's status as a Suffering Heavenly Lord was promoted from the third-grade Qingchi Star Lord to the second-grade Purple Qingchi Heavenly Lord.

This is Huang Tian's first time outside the game world, using his own insights and gains to give feedback on the god-playing game and the god he plays.

After Taiyi rescued Ku Tianzun and completed his upgrade, Huang Tian immediately felt that his restrictions on intervening in the god-playing game suddenly disappeared.

From then on, Huang Tian can interfere with the progress of the game plot at will and directly interfere with the decisions of plot characters.

"I see."

Based on this situation, Huang Tian was thoughtful. As the saying goes, if the sky is healthy, a gentleman will strive to strengthen himself; if the terrain is weak, a gentleman will be virtuous.

If Huang Tian always thinks about relying on gods to play games, how can he strengthen himself and be virtuous?

Without self-improvement and kindness, no matter how powerful the god-playing game is, it will not be able to put mud on the wall.

Therefore, the closure and restriction of the God Acting Game some time ago can be understood as indirectly prompting Huang Tian to strengthen himself, be virtuous, and work hard to make progress.

However, Huang Tian didn't have time to realize the deeper meaning.

The elite army of 200,000 warriors and the army of alien beasts are still fighting, and the people sent by the imperial court to deal with the affairs of Duke Wei have arrived.

The leader was none other than Tang Jian, the Minister of Rites.

The Ministry of Rites is the first of the six departments, and the Minister of Rites is the leader of the court in the field of etiquette and law.

The imperial court sent Tang Jian, the Minister of Rites, to take charge of the affairs after Wei Gong's death, which was just in time.

What's more, the eunuch who came on behalf of His Majesty the Emperor was Luan Wu, the governor of the Ministry of Internal Affairs and the general of the right prison gate.

Even the queen sent a harem lady to pay her respects.

"Wei Gong..."

Tang Jian stood in front of Wei Gong's corpse, whose appearance and clothes were obviously tidied up. He sighed deeply, then stared at it silently, unwilling to speak.

The same is true for Luan Wu, the general of the right prison gate and the governor of the Ministry of Internal Affairs, and the female officer sent by the queen.

Huang Tian held the disciple ceremony, knelt beside Wei Gong's body and nodded in thanks.

After a while, Tang Jian, Luan Wu and the female officer finished paying their respects.

Tang Jian was silent and the female officer remained silent.

Luan Wu stood up and asked, "When did Duke Wei die? Do you have any last words?"

Huang Tian replied truthfully: "Half a quarter of an hour ago, I had no other last words. They just wanted me to study in Yunshan Academy."

"Are you sure?"

Luan Wu asked lightly without revealing too much meaning.

"Indeed."

Huang Tian replied calmly, changing only one word.

He was open-minded and told the truth. He was not afraid of what Tang Jian, Luan Wu and the female officials would see or hear.

"Ugh!"

Tang Jian let out another long sigh at this time, stopped Luan Wu's momentum of questioning, and said with a lonely expression, "I will report to your Majesty that Duke Wei will posthumously honor him Wenzhen in recognition of his achievements."

"Thank you Tang Shangshu."

As Wei Gong's disciple, Huang Tian immediately bowed and thanked him.

The three immortals of Confucianism are: establishing virtue first, performing meritorious service secondly, and establishing words secondly.

Establishing virtue means creating laws and giving to people; establishing merit means rescuing people from adversity and relieving difficulties, and making meritorious service to the time; establishing words means getting the key points of what you say and having enough reason to spread it.

Huang Tian was not particularly clear on what achievements Wei Gong had made in the three immortal areas of establishing virtue, meritorious service, and establishing reputation.

But Huang Tian knew one thing clearly, that is, the posthumous title given to Wei Gong by the imperial court could reflect Wei Gong's achievements in the Three Immortals from a side.

There is no better conclusion than this.

The posthumous title "Wenzhen" is the highest-level posthumous title!

Not only the civil servants wanted it, but members of the royal family and nobles also eagerly desired it.

The writer, the latitude and longitude of heaven and earth is called Wen; the moral knowledge is called Wen; the kindness and love for the people is called Wen; the kindness to the people and the courtesy is called Wen;... the person who respects the upright, the kind and the benevolent is called Wen; the person who rises with the virtuous is called Wen; the Shaoxiu Shengxu is called Wen; the sound education is called Wen. The fourth chapter says Wen.

A chaste person is called chastity when he is innocent and maintains integrity; he is called chastity when he is restrained by great considerations; he is called chastity when he is restrained by a great constitution; he is called chastity when he does not hide anything and does not bend; ... he who serves the king without guessing is called chastity; he who is virtuous and solid is called chastity; he who is righteous and good at cultivation is called chastity. Zhen; Dexin Zhengzhou said Zhen.

Wei Gong deserves the posthumous title of "Wenzhen".

His Majesty the Emperor will never refute Tang Jian's memorial.

From then on, all the civil and military officials of the Dayong Dynasty, Confucian scholars, aristocratic families, outsider sects, martial artists, Li Shu and Guizhou leaders, when mentioning Wei Gong, all had to honorably call him "Wei Wenzhen Gong"!
"No need to thank me, Duke Wei deserves this."

Tang Jian waved his hands, a little distracted and not interested in talking.

When Huang Tian saw this, he didn't say much.

The officials of the Ministry of Rites, the eunuchs, and the maids who followed Tang Jian, Luan Wu, and the female officer came forward and carefully restrained the body of Duke Wei.

The officials of the Ministry of Rites, the eunuchs, and the maids acted very quickly. They abided by the etiquette and did not treat Wei Gong's body carelessly. They were also very efficient and quick, and they quickly restrained themselves.

Tang Jian turned around first, followed by Luan Wu and the female officer, Huang Tian stood up, and the group escorted Duke Wei's body back to the world of Kyushu and the Yong Dynasty.

In this process, Huang Tian once again returned to the role of "spectator".

Huang Tian was also happy to become a "spectator" and reduce his sense of existence.

Especially after returning to the Jiuzhou world and the Dayong Dynasty, Wei Gong's descendants took over the affairs after Wei Gong's death.

When His Majesty the Emperor heard the news that Duke Wei had died in the war, he stayed out of court for five days to express his condolences.

Not only did he agree to Tang Jian's request and give Duke Wei the posthumous title of "Wenzhen", he also granted him more honors and honors.

Posthumous gifts were given to Sikong and the governor of Xiangzhou, forty people were given feathers, drums, and overtime swords, a thousand pieces of silk cloth, a thousand stones of rice, and were allowed to be buried with Zhaoling.

He even personally betrothed a princess to the eldest son of Duke Wei.

Although Shizhong is the highest official in the province and one of the prime ministers of the imperial court, his rank is only the third rank.

Sikong is an honorary official of the first rank.

The posthumous gift to Sikong was to allow Duke Wei to be buried as a first-class civil servant and to raise the standard of the funeral.

On the day when Wei Gong was buried, His Majesty the Emperor personally led all the civil and military officials to see him off and wrote an inscription for Wei Gong, which was extremely sad and honorable.

Countless Confucian scholars in Tianjing, the capital of the gods, witnessed this scene. They were both saddened by the passing of a generation of Emperor Wenzong, and also greatly inspired.

Huang Tian, ​​who automatically became a "spectator", watched the whole process with cold eyes. After discovering this, he suddenly remembered two very famous words from his previous life.

The first sentence is that officials should be regarded as Zhijinwu (yù), and wives should be regarded as Yinlihua.

The second sentence is that he can replace it.

Huang Tian believed that Wei Gong's mournful and honorable funeral would definitely inspire countless Confucian scholars and make them loyal to the court and the emperor's will.

After all, isn't it the purpose of learning martial arts and selling them to the emperor's family for the sake of fame during and after death?

What other name could be more real and attractive than the posthumous title of "Wenzhen", than being buried in the first-class standard, than being sent off by an emperor in person with all the civil and military officials, or being given a marriage to a princess to ensure the continuation of the family?

If there is, then it is true that "he can take his place", become the emperor, and then make the whole world peaceful!

But this idea is not fun to have, you will definitely die if you try it!

Being in the huge procession to see off Duke Wei, from a long way away, he did not look directly at His Majesty the Emperor who was walking to bury Duke Wei at the front. He just glanced at Huang Tian casually from the corner of his lowered eye, which almost blinded him. My heart is awe-inspiring and I feel it deeply.

What does it mean to act as a supreme being and control the world, to beat and beat to flog the world, and to be powerful all over the world?

What does it mean to have a bright sun, like it's in the middle of the sky?
This is. (End of chapter)