Two Realms: Starting from playing the role of Raibe Masami

Emperor Wenchang was not shocked for long.

After all, he was a literary sect of the generation during his lifetime. He studied things to achieve knowledge, sincerity, self-cultivation, family governance, country governance, and world peace. The most important thing is character.

As the saying goes, Mount Tai collapses in front but remains unchanged, and it is not startled when it suddenly comes. This is not the case.

Regardless of whether this idea related to people's livelihood or governance was created by Tianzun himself, or he accidentally saw it somewhere, as long as it is a good idea, it can be used. If you can break the situation, that's fine.

A teacher should mainly guide and promote.

A minister should not ask too many questions.

In this way, regarding the "virtual" aspect, Emperor Wenchang has nothing else to promote for the time being.

Where there is fiction there is reality.

After finishing the emptiness, we must then be pragmatic.

Otherwise, the empty one is too empty, floating in the sky but never landing, and everything is just empty talk.

But empty talk will harm the country, and only hard work can prosper the country.

Taiyi Jiu Ku Tianzun's subordinates currently only have one state, but they are no different from the country.

During his lifetime, he served as an official in local prefectures and counties, worked in three provinces and six ministries of the imperial court, and even held power in a subordinate province. Emperor Wenchang was very capable in governing the country.

In less than eight days, many problems were discovered.

According to the priorities, Emperor Wenchang first raised the "virtual" issues and solved them, unifying his will. Now he must focus on the "real" issues, carry out drastic reforms, and move forward with his head held high.

"Tianzun."

After regaining consciousness, Emperor Wenchang said, "In my opinion, the internal reform can be carried out steadily. The top priority is to deal with the 50,000-strong army sent by Lord Daxuanhun."

If you want to travel lightly, you must have no hidden worries inside and no major dangers outside.

After unifying the internal will, even if there are still some hidden worries, with Taiyi Jiku Tianzun, Wenchang Emperor, Heishan Mansion Lord, Heishan Land Lord and underground owner, and the Wuji Saint Ancestor outside standing in, they can't make any big waves.

Therefore, Emperor Wenchang believed that priority should be given to concentrating all available forces to deal with foreign aggression.

What foreign threat could pose a greater and more direct threat to Luanzhou than the 50,000 troops sent by Lord Daxuanhun?

temporarily unavailable.

If there is, it must be from other moves used by Daxuanhunjun.

In dealing with the 50,000-strong army of the Daxuan Dynasty, Emperor Wenchang believed that the series of measures taken by Tianzun's subordinates, especially the young goddess Li Lingsu, could not be said to be completely wrong, at least they did not grasp the key point.

This cannot be entirely blamed on Li Lingsu. It is also due to Huang Tian's inability to intervene normally some time ago. It is also due to the fact that Tianzun's subordinates indeed lack relevant abilities and experience.

Yan Chixiao?
It’s just that he has rich experience in traveling around the world.

Zizhu Taoist?

He was obsessed with spiritual practice both before and after his life, and the most he could do was kill demons.

Gong Zizhen?
If Gong Zizhen was really a great talent, he would not have lived in such a miserable state after becoming the son-in-law of the Sanhuai Wang family.

They were all sent to Danyin County in Luanzhou, far away from the relatively stable center of the Daxuan Dynasty, to serve as precarious county magistrates.

Or, even if Gong Zizhen has some talents, he is not a genius who is at the peak of his powers after his debut and needs to be sharpened.

Li Jianren?
Born in a rural area, he has some wisdom and intelligence, but lacks experience and needs to grow up slowly.

The remaining other followers of God, Lusheng, and believers...

Emperor Wenchang cannot say that it is impossible to find talents among them. He can only say that they need to be carefully selected and trained before they can be used.

Such a grassroots team has neither experience nor training, and mistakes are all too common.

"The emperor is right."

Huang Tian agreed very much with Emperor Wenchang's views, and then changed the subject, "In that case, all matters in Luanzhou will be left to the emperor."

After saying these words, Huang Tiansha suddenly quit the god-playing game.

The "classic" officially named the "Declaration of the Taiping Program" still requires him to worry a lot.

Those who work hard govern others, and those who work hard govern others.

Since he has already worked so hard, he can no longer work hard.

Moreover, Huang Tian believed in Emperor Wenchang's talents very much, and left all the big and small matters in Luanzhou and Taiping Road to Emperor Wenchang. Not to mention that he could grasp it with his hands, and he would definitely succeed immediately.

It should be noted that the Confucian scholars in the style of Emperor Wenchang were all-rounders capable of running an army on horseback and running a country on horseback.

Very keen on reasoning with people.

If the other party doesn't listen, then beat the other party until he kneels down obediently and listen to his reasoning.

After finishing speaking, I still have to ask: "Are you convinced or not?"

Not convinced?

Then keep fighting.

Facing Huang Tian's offer, Emperor Wenchang didn't have any negative emotions at all, and was even a little eager to give it a try.

It's not that Emperor Wenchang wants to be a laborer, or that Emperor Wenchang's mentality is unstable again at this moment, but that he has found a new challenge and a new mission.

Everyone who understands this feeling understands it. If you don’t understand it, just lie down.

After Huang Tian consciously quit the game, it was not that he didn't pay attention to the game at all. Instead, he was distracted by reading various books in the library of Yunshan Academy and silently watching the live broadcast.

The time flow rate in the two worlds is the same, which is why it is so comfortable.

Furthermore, the unified realm of Shinto and Martial Arts reached the apex of the three realms, which also brought Huang Tian's perception, control, and control of his "essence", "qi", and "spirit" to a new level.

Not to mention the two uses of distraction, it is not bad to use three or four uses of distraction.

With this thought in his mind, Huang Tian simply distracted himself and pulled out the vest of the "Saint Ancestor Wuji" to try to make some noise in Yuanzhou in the game world.

This state is very wonderful.

The main consciousness is in the world of Kyushu, in the library of Yunshan Academy, hiding in a small building to unite, regardless of spring, summer, autumn and winter, focusing on reading, preparing for the official start of compiling the "Declaration of the Taiping Program" soon.

From the perspective of God who is sub-conscious, Ether Yi saves the suffering God, watching the operations of Emperor Wenchang in Luanzhou.

A partial consciousness incarnates as the "Wuji Holy Ancestor", trying to do things in Yuanzhou.

Unintentional actions often lead to unintentional gains.

In the sea of ​​consciousness between the eyebrows, the golden body of the Dharma that has been condensed and refined in three ways is stimulated by this, and there is a hidden desire to merge the three into one.

Of course, this move failed unexpectedly.

There are several reasons.

The most important thing is that Taiyi Rescues the Suffering Heavenly Lord is still a second-grade Ziqing Emperor, and has not yet reached the level of a first-grade Purple Emperor.

Next are the other two golden bodies of Dharma, representing the two divine positions of "Wuji Saint Ancestor" and "Monarch of Black Mountain" respectively, which are somewhat different from Huang Tian's three distractions at the moment.

After all, Huang Tian's main consciousness points to the self of the Kyushu world, the first sub-consciousness points to Taiyi to save Ku Tianzun, and the second sub-consciousness points to Heishan Fujun.

How can we become one without one pairing up?

After such a change, Huang Tian responded to the situation and temporarily put aside his ongoing reading and preparation for the compilation of the "Taiping Program Declaration", and turned to think about a very, very, very important question: Who is in charge?

Is Huang Tian mainly playing the game of deities represented by Taiyi saving Kutianzun, or Taiyi saving Kutianzun?
Or is it Taiyi Saves Kutianzun, or is the god-playing game represented by Taiyi Saves Kutianzun centered on Huang Tian?

Without thinking too much, Huang Tian came up with his own answer.

Of course it should be the latter!
The deity role-playing games represented by Taiyi Zhukutianzun and Taiyi Zhukutianzun are based on Huang Tian and the self of the Kyushu world!

So there is a problem.

How can we use Huang Tian as the main body and the original self of the Kyushu world to unify the three golden bodies of Dharma in the sea of ​​consciousness between the eyebrows and merge them into one, complete the breakthrough in the Shinto Kungfu "Golden Body of Dharma", and advance to the four levels of Shinto? What about the environment?
Huang Tian suddenly remembered what Emperor Wenchang had said not long ago about the faint emperor of the Daxuan Dynasty in the game world.

"Those who are ignorant of the king are only husbands!"

Lord Daxuanhun also wanted to change from being a god on behalf of the sky to being a god by the imperial decree, but he took the wrong path.

He should be like His Majesty the Emperor Yong, who first cultivates himself to be the supreme human being and can compete with the way of heaven, instead of trying to confer on him the supreme god on earth and then change the name of the deity on the throne to the deity on heaven.

This is an act of rebellion, and it would be strange not to fail. "

At that time, Huang Tian thought that these words were Emperor Wenchang "promoting" his ambition to develop in the direction of the Emperor of Heaven who rules the heaven and the earth.

After chewing it repeatedly, Huang Tian gained new insights.

"First cultivate to be supreme in the human world, so that you can compete with the way of heaven."

Huang Tian's eyes became brighter and brighter as he silently murmured several times what Emperor Wenchang mentioned in a subtle way about the practices of His Majesty the Emperor of the Yong Dynasty in the Kyushu World.

As for the Great Xuan Hunjun in the game world, his biggest request is to change the "Daitian God" to the "Emperor God".

The measure taken was to "replace heaven" and make himself the supreme god, and then use the crowned supreme god to overturn the law of heaven.

So it failed.

For His Majesty the Emperor of the Yong Dynasty in the world of Kyushu, changing the "Daitian Gods" to the "Emperor Gods" is just a link in his grand plan.

With his supreme status and strength in the world, he could easily achieve it.

Are the family members unhappy?
Are Taoist and Buddhist sects secretly opposed?
Punch after punch, you have to be happy even if you don't like it.

Is Kyushu Tiandao unhappy?
Are the Four Seas Dragon Clan, the Water Lords and Water Gods of all lines, who carry part of Kyushu's destiny of heaven and earth, going to cause trouble?

Just cut it off!

If Wei Zheng is gone, then Huang Weiming will be brought out.

Even if Huang Weiming's follow-up fails, isn't there still Shen Guogong who co-created the "Heavenly Heart Method"?

Aren't there many Confucian scholars who have actually learned the "Heavenly Heart Method"?

No matter how bad it is, a random idler, Huang Weiming's son and a close disciple of Wei Zheng, Huang Tian, ​​can't be used.

If there is really no one available at that time, even if it is to encourage the growth of the seedlings, it can be temporarily used as a top!
Anyway, in one sentence, Emperor Wenchang highly respected His Majesty the Emperor of the Dayong Dynasty in the Kyushu world, and he vaguely intended to use His Majesty the Emperor of Dayong as an example for Taiyi to save the suffering Tianzun.

What role model?

What should we learn from him?
Huang Tian figured it out.

Become the strongest in the world first, and be able to compete with the way of heaven!
The most valuable thing to learn is this.

For Huang Tian, ​​the so-called "way of heaven" is nothing more than a god-playing game!
He used the "God List" to confer deities, and could not escape the category of "consecrating gods on behalf of heaven".

Taking Taiyi as the main one to save Ku Tianzun, combined with Wuji Saint Ancestor and Heishan Fujun, and made a breakthrough in the Shinto Kungfu "Dharma Phase Golden Body", achieving the four realms, and completely turning Huang Tian in the Kyushu world into Taiyi to save Ku Tianzun. !

It should be noted that the basis of Taiyi's rescue of suffering Tianzun is that Taiyi's thunder should transform Tianzun.

Taiyi’s thunderous deity is the divine position provided at the beginning of the deity role-playing game!
In terms of the master-slave relationship, Taiyi saves suffering Tianzun/Taiyi thunder responds to Tianzun, both are subordinate to the god playing game.

If Huang Tian in the Kyushu world completely turns into Taiyi to save the suffering, he will be completely subordinate to the god playing game!
Lose your freedom!

At that time, if you try to break out of the cage and return to nature, you will most likely end up like the Great Xuan Hunjun.

Fortunately, Huang Tianming didn't realize it too late.

Everything is still in time.

Thinking of this, Huang Tian focused on his martial arts cultivation that he had used the divine way to repay last night, and forcibly promoted him to the pinnacle of the three realms of masters and the pill-holding stage.

Not surprisingly, Huang Tian's martial arts cultivation was a bit shaky and not solid enough.

This is a common problem of forcibly improving one's realm.

However, after enlightenment was born, the "elixir", which was as chaotic as a chicken's egg, changed slightly for the better and became much more solidified.

"Gotta get rid of the anger."

Huang Tian muttered to himself and decided to temporarily put aside the practice of Shinto from now on. He was not in a hurry to continue upgrading Taiyi Jiku Tianzun, who had been promoted to the second-grade Ziqing Emperor. Instead, he decided to put all his time and energy into it. , giving priority to martial arts practice.

He must first improve his martial arts from the master of the three realms to the top of the four realms.

Understand the potential, understand the meaning, my domain has no rules.

One step at a time, one step at a time.

At least until the stage of "my domain", we will not consider the breakthrough of the Shinto Kungfu "Dharma Phase Golden Body", and then consider Taiyi's upgrade to the first-grade Purple Emperor.

After thinking about it clearly, Huang Tian raised the importance of the "Wuji Saint Ancestor" vest that carried the small martial arts network, and no longer just treated it as an idle idler.

Whether it is a magic network based on the "Tuanlu Altar" or a small martial arts network, they actually all have the "divine master-divine envoy" characteristic of the "Dharma Phase Golden Body" technique.

On the small martial arts network, the martial arts insights uploaded by users will eventually converge to Huang Tian, ​​the developer and owner.

These are the qualifications for Huang Tian to advance bravely and diligently in the martial arts.

The Yuanzhou of the Daxuan Dynasty in the game world is very large and has a lot of people, which is very suitable for the spread of martial arts.

Beyond Yuanzhou, there is a vast world with countless human races.

Then spread the word vigorously and widely!
A single spark can start a prairie fire.

Huang Tian believed that he would be able to "live up to everyone's expectations", successfully understand the potential, understand the meaning, my domain, and have no rules, and achieve the pinnacle of martial arts. He would even go to the pinnacle to see what the scenery was like and whether the air was fresher.

Just when Huang Tian was introspecting and setting new plans and goals, Emperor Wenchang was taking action.

The first thing Emperor Wenchang did was to hold a meeting in the Tianzun Temple at the northern foot of Black Mountain.

"Everyone..."

In front of the jade statue, Emperor Wenchang showed his divine body and faced the gods of heaven standing on the left: Zizhu Taoist, Niu Jiejie, Xuan She, Li Liangxun, Mo Youzhen, etc., and the chief official of the Yamen, Gong Zizhen, etc., stood on the right. The devotees of Tianzun in front: the envoy Li Lingsu, Lusheng Li Jianren, Li Jianyi, Hu Buqu, etc., solemnly declared:

“Taipingdao was established today!
The first thing is to keep the enemy at bay.

The 50,000-strong army of the Daxuan court came too slowly.

It is my intention to gather all our strength, take the initiative, and kill the invading enemies!

In front of Tianzun, there is no opponent! "

The people and gods under Tianzun's command all had doubts in their hearts. Wasn't it promised that Emperor Wenchang would be the ruler of the country?

Why are you so keen on martial arts?
And, doing so...

Isn't that a bit reckless? (End of chapter)