Bright Sword starts with the grenade flat.

Chapter 294: The same text as the book, the same train as the track, and the same thought as the traveler

Of course, this is not Liu Xiu's good intention. Although Liu Xiu laid the submarine cable for free, the electricity price and power consumption were decided by Liu Xiu.

And electricity is related to all aspects such as the living standards of industrial residents!
For example, in the hottest summer, a power rationing is imposed on the little devil. You must know that the temperature in the little devil's summer can reach more than 40 degrees. The consequences of a power rationing in such a high temperature can be imagined.

Although the little devil has protested many times, it is a pity that after Liu Xiu's launch of StarCraft knocked Mi'ao from the first place, in order to reduce expenses, Mi'ao has already soldered to the little devil. Where have we withdrawn our troops?

It's just a pity that Liu Xiu is not a cruel person, and now is the time to unite to fight against the solar disaster, so it is not easy to torture the little devil too much, so we can only forget about it later. After all, logically speaking, Liu Xiu had a grudge against the little devil for killing his mother!

But sometimes, for the sake of the dreams in the heart and the obsession in the hearts of all Han people, even the revenge of killing one's mother must be put aside, not to mention that the original murderer Liu Xiu had already been killed for revenge!

Liu Xiu's obsession is to unify the Blue Star mankind. After all, Qin Shihuang could do it for more than two years, and he, Liu Xiu, can naturally do it now.

So after more than two years of tactics, finally in 2031, when Liu Xiu was 100 years old, under Liu Xiu's long-term strategy, the entire Blue Star finally achieved true unification.

However, Liu Xiu knew that such unification could not last long. For example, Ou Porridge had not been unified before, but what about the result?
Of course, it's not just Ou Zhou, Zhong Dong's side is also a virtue, because they all lack a Qin Shihuang.

Therefore, if you want to achieve long-term unification, you must learn from Qin Shihuang! And how did Qin Shihuang achieve reunification even after being divided many times over two thousand years? This mainly relies on the nine-character mantra, that is, cars on the same track, books on the same article, and actions on the same path.

In the Book of Rites and Doctrine of the Mean, there is a record: "Today, the cars are on the same track, the books are on the same text, and the deeds are on the same track." The so-called "cars on the same track" refers to the prescribed distance between the two wheels of the vehicle. On the surface, It is the unification of transportation, and its essence is the political unification of ancient society.

"Shu Tongwen", the unified script, not only promoted the political, economic, and cultural development of ancient society, but also influenced the prosperity and development of Huaxia civilization for thousands of years.

"Xing Tong Lun" represents the unity of clothing, food, housing, transportation, customs, habits, and beliefs in ancient society. It established the moral standards and behavioral norms of ancient society, stabilized social life, and maintained the social development of ancient society for thousands of years.

The unified thought of "cars on the same track, books on the same article, and actions on the same line" is better known as the first centralized state in the history of Huaxia established by Qin Shihuang.

According to "Historical Records: The Chronicles of Qin Shihuang", after the establishment of the Qin Dynasty, Qin Shihuang began to "measure stones and feet with the same method, chariots on the same track, and books with the same words." From many aspects such as economy, politics, culture, and social life, a true unification has been completed, and this unified idea of ​​"cars on the same track, books on the same article, and actions on the same track" has been truly established.

After that, although Huaxia experienced unification and division in its history, the idea of ​​unification established by "cars on the same track, books on the same article, and travels on the same line" has never been broken for thousands of years.

And how did these three measures of "cars on the same track, books on the same article, and actions on the same line" affect the history of Huaxia!
First, the cars are on the same track: it facilitates the mobilization of troops and promotes the formation of Han culture. Starting from the 27th year of the First Emperor of Qin, that is, 220 BC, the Qin Dynasty successively built three Chidao with the capital Xianyang as the center: the first is a Chidao that goes directly east to the past Yan and Qi areas; the second is a Chidao that goes directly to the past Yan and Qi areas; One is a straight road going south to the Wu and Chu regions; the other is a straight road from Xianyang to Jiuyuan, built to strengthen the defense against the Xiongnu, with a total length of more than 1,800 miles. The road is fifty paces wide and the track is six feet wide.

This kind of standardization of transportation took the Qin Dynasty about ten years to form a transportation trunk line throughout the country, mainly based on Chidao, with Xianyang as the center, and radiating to all directions. There are a lot of needs for courier delivery, information transmission, etc.

In addition, the straight road leading to Jiuyuan in the north is also a remarkable defense project, and behind this is the embodiment of the political centralization of the ancient country.

Although from another perspective, the standardization of road transportation may also have created convenient conditions for the subsequent peasant uprisings of Chen Sheng and Wu Guang. But from the perspective of historical development, "cars on the same track" is undoubtedly a sign of civilization and progress. This gradual establishment of a transportation system became a powerful pillar for the existence and development of the Qin and Han Dynasties in the future, and played a positive role in the political, economic, and cultural aspects of the Qin and Han Dynasties.

Second, the book has the same text: accelerating the spread of Huaxia civilization, which has not been interrupted for thousands of years.

Before Qin Shihuang unified the six clans, the characters implemented by each clan were messy and inconsistent in form, which not only brought great inconvenience to cultural exchanges and communication, but also caused serious obstacles to the implementation of official orders. Therefore, after the establishment of the Qin Dynasty, Qin Shihuang immediately made the unification of writing a top priority and ordered Prime Minister Li Si, Zhongshufu Ling Zhao Gao and others to organize the writing.

Li Si used the Qin Dynasty script as the basis and referred to the Liugao script to create "Qin Zhuan", also known as "Xiao Zhuan". This new script with a round and neat shape and simple strokes became the official standard script of the Qin Dynasty, and at the same time abolished other variant characters. .

In daily life, another kind of writing is recommended, namely official script. Compared with seal script, writing in official script is relatively simplified. The evenly rounded lines of small seal script are transformed into straight and square strokes, which is more suitable for the convenience of writing. Both forms of writing are promoted throughout the country.

Xiaozhuan is the standard script of the Qin Dynasty, and official script is the daily script. Emperor's edicts and official government documents are generally written in Xiaozhuan, and unofficial documents are copied in official script. This is the "shu with the same script" recorded in "Historical Records".

History has proven more than once that the unification of language and writing is of extremely great significance to the development of a civilization. Marx once said that the period of human civilization "began with the creation of phonetic letters and written records."

Qin Shihuang unified the written language, which provided basic conditions for the spread of Chinese culture using Chinese characters as the carrier, and formed the true Chinese civilization and Han culture. This culture will never be cut off in the next few thousand years. Although the Huaxia society experienced northern nomads entering the Central Plains, and they used another language and writing, the final result was that they were integrated into the huge Chinese culture. , and in the end still take pride in promoting and inheriting the orthodoxy of Huaxia culture.

Third, act in the same way: unify social moral standards and behavioral norms.

"Book of Rites·Liyun" records: "At the beginning of husband's rites, all kinds of food and drink were introduced. The burning of millet, dolphins and dolphins can be used as tribute to ghosts and gods." As an ancient society based on the small-scale peasant economy, the ancient society of Huaxia was unified. Social moral standards and behavioral norms are the most fundamental guarantee for maintaining social development and long-term peace and stability.

However, Liu Xiu was not Qin Shihuang after all. After all, Liu Xiu, the other peasants on the Blue Star, did not rely on the army to defeat them. Therefore, it would not work if he wanted to promote it forcefully like Qin Shihuang did.

(End of this chapter)