Net King: My Black Basket Template

Chapter 88 The Origin of Shura Shinto, Intertwined Paths

"Taizao."

Seeing Ji Letaizao's complete denial of himself, Magudu's eyes became a little complicated.

Seven years ago, Ji Letai was at its peak, defeating all the invincible opponents in the country, and even entering the world without a single defeat.

Although he had not officially appeared in the World Open at that time, many large professional clubs had already offered him an olive branch due to his strong strength.

After evaluating Ji Lotaizou's potential, they recognized that he had the qualifications to compete for the number one spot in the contemporary world, and dubbed him the "Onmyoji of the Sakura Kingdom" in advance.

For a time, Jiletai was unparalleled in the country.

If Echizen Nanjiro symbolizes the rise of neon tennis, then Ji Lo Taizo at that time was the second samurai in the eyes of neon people!

However, how could the arrogant Ji Letaizao be willing to become someone else's shadow?

Before the World Open, he went to a temple in Tokyo alone carrying a tennis bag.

No one knows what happened.

Just after that day, Ji Letai did not go to the World Open and disappeared for three months.

When he reappeared, he announced his retirement directly in front of the domestic and foreign media, with everyone looking at him in disbelief.

Magudu lowered his eyes, and his sharp aura quietly dissipated.

I have lived long enough as an old man and have met countless people, but Echizen Nanjiro.

Of all the people he has seen in the past hundred years, there is still no one who can stand shoulder to shoulder with him.

It's not unusual for Tai Zao to lose to him, but what happened in that game?

Can a player who is nearly the best in the world choose to give up tennis?

Even after such a long time, not only did he not recover, but he even doubted and rejected the path he had always adhered to.

Seeing his disciple like this, Magudu's figure suddenly looked a lot more rickety.

"Everything in my heart is empty, and emptiness means no self."

He placed his hands on his lower abdomen, touched the tips of his thumbs, and formed the deity mudra with his palms facing up.

A somewhat zen-like voice fell into the ears of Ji Lo Taizo and Yuki Satoru.

"This is the state of selflessness."

Yuuki Satoru's eyes narrowed slightly. He had memories of past lives, and this description of the state of selflessness couldn't be clearer.

So he quickly sat upright with a solemn expression.

The founder of Shura Shinto expounded on the state of selflessness, which is not something you encounter casually.

Ji Letaizao also raised his eyes to look at Magudu. He wanted to know why even his father would choose to explore Tianyi Seamless.

however.

Magudu spoke slowly, but the words he spat out shocked the two of them.

"The path I am walking on is one of selflessness."

Yuuki Satoru was shocked. The pioneer of Shura Shinto followed the path of selflessness? This is too absurd!

"People say that the path of Shura Shinto and the path of selflessness are two completely opposite paths.

Only by tasting disastrous defeat, embracing the unwillingness and persistent belief, and exposing yourself to the training of hell can you master the power of Shura. "

The father didn't pay attention to the gazes of the two people. After finishing speaking, he asked Ji Letaizao.

"Taizou, what do you think Shura Shinto is?"

"It is the power brought by knowing one's own weakness, but still not wanting to lose; it is the power of the mind and spirit in addition to the body and skills."

Ji Letaizao was silent for a moment before speaking the words taught by Master Mifune.

"Keeping oneself in balance between strong and weak mental power, and in order to maintain this calm state, as if walking through a cave, is the sacred way of Asura that we follow."

"You are right." Father Magudu said in a calm voice.

"The so-called defeat is just to realize one's own weakness. Mastering the power of strength and weakness at the same time is the true meaning of Shura Shinto."

After hearing the question and answer between the two, Yuki Satoru confirmed his previous suspicion about Shura Shinto.

"Then what did you do in order to enter the cave of the spiritual world?" Dad continued to ask.

“Sweep the floor in the temple and meditate.

After that, I meditate and meditate, with no distracting thoughts in my mind, and no one else can disturb me, but my mind."

Before he could finish speaking, Magudu interrupted with a smile.

“Everything in my heart is empty.

If you want to understand the divine way of Shura, you must enter the realm of selflessness. ”     The speaker is indifferent, but the listener’s heart is stirred up.

Not to mention Yuki Satoru, who has never set foot on Shura Shinto, even Jiletaizo, who has already understood Shura Shinto, has never thought about the relationship between selflessness and Shura Shinto.

"What is no-self? All dharmas have no self, all dharmas are me.

The law is me, and I am the law. "

Yuki Satoru's eyes flashed, and he could probably tell that this meant that he could use the tricks he had seen before in the state of selflessness.

Then, Magudo looked at Yuki Satoru and smiled slightly.

"People also say that there are three gates on the road of selflessness, the limit of repeated tempering, the limit of talent, and the limit of flawlessness.

Boy, what do you think they are? "

“Understanding the realm of selflessness at a deeper level, and being able to gather the power of selflessness in one part of the body to strengthen it is the ultimate limit of hard work;

If you use the power of selflessness to activate your brain and enhance your computing power, you will reach the limit of your talents.

And it’s seamless.”

Yuki Satoru thought for a moment and said, "Are you really enjoying the joy of tennis?"

"Haha, you are right, but you are also wrong." Magudu chuckled a few times and shook his head.

Then his eyes changed slightly and became a little serious.

"If a disastrous defeat can make an already strong player realize how weak he is; then hard work and brilliance can make those who are not strong enough experience what it means to be strong."

"The so-called three doors of selflessness, there is always only one, the limit of seamlessness!"

this? !

Hearing this, Yuuki Satoru's eyes were full of surprise, but Magudu didn't finish his words.

"And in the world, there is another name for seamlessness, the reserved light."

“It has three different radiances.

The [glory of love] that sincerely experiences the joy of tennis; the [glory of loneliness] of a transient person who realizes the origin of strength and understands its limits,

besides"

Having said this, Magudu paused for a moment, and then said in a more serious tone.

“There is also the need to break one’s own limits, when players gradually gain a clearer understanding of their own strengths and weaknesses.

That [the radiance of fortitude] that becomes stronger because of someone! "

"The Shura Divine Way that I opened up is based on the brilliance of flawless perseverance!"

His words were like thunder striking the brains of Yuuki Satoru and Ji Letai.

"Strong and weak."

"The brilliance of the Asura Shinto and the flawless fortitude!?"

Yuuki Satoru's eyes suddenly brightened, and he suddenly figured out something.

Why did Oni Jujiro, who understood the Shura Shinto on his own during the battle with the Phoenix at Peace House, shine with perseverance later on?

If the realm of selflessness and the Shura Shinto are two opposite paths.

Then it is simply impossible for Oni Jujiro and Echizen Ryoma to master two opposite powers at the same time.

But according to what Dad said, it all becomes reasonable.

“The Buddha said that there is no sign of self, no sign of no one, no sign of sentient beings, and no sign of longevity, which means he is separated from love;

Subhuti, if a Bodhisattva understands the Dharma of Selflessness, the Tathagata says he is called a true Bodhisattva. "

Two verses from different sources were recited by Magudu.

Although Yuuki Satoru didn't quite understand the meaning of the Buddhist scriptures, he unconsciously felt an inexplicable meaning.

"I have never given up on the Shura Divine Way, but all roads in this world are intertwined, and I opened up the Shura Divine Way on the seamless forks.

And where will the fork in the path of Shura Shinto go in the future?

After destruction, is it nothingness or is it heading towards new life?

I don't know either, but I'm looking forward to it. "

"Just like I don't know what happened in the match between you and Nanjiro, which made you doubt yourself, but I still look forward to you getting back on your feet."

　This one is a bit difficult to write.

　　There will be three updates in the next two days tomorrow and one update today. I'm afraid I'll have to stay up late to catch up and not be able to get up during the day tomorrow.

　　

　

(End of this chapter)