From the beginning of the world

Chapter 12 Three Thousand Morals, the Tribulation of the Bridge of Life and Death
  In Zhongnan Mountain, Lin Feng was coming down the Zhongnan Ancient Road.

"I have really said goodbye to the past completely. I have embarked on a different path from the past." Lin Feng thought about the Tao Te Ching he had obtained in his mind and compared it with the four pole volumes of the Tao Jing he had obtained. It was completely the same. elaboration in different areas.

"He is worthy of being a human being who could become an immortal in the original history! Doing nothing but doing everything, being incompetent and omnipotent." Lin Feng really felt that my Tao in this life was too invincible. Lao Tzu's Tao seems not to compete with others, but it is the most competitive.

This time when Lin Feng came to Zhongnan Mountain, in addition to the Tao Te Ching, he also obtained a great biblical text, which was inherited by Wen Shizhen, a disciple of Lao Tzu, and had broken away from the path of Lao Tzu's Tao Te Ching.

"It is said that the Emperor's Burial Star in Beidou is the place where immortals can be accessed in the universe, but the Ancient Star is not weak either! Wenshi Zhenren can at least advance to an alternative realm of enlightenment."

Lao Tzu, this person is not only top-notch in cultivation, but the vision of this disciple is also quite extraordinary. Yin Tiande, if Master Wen Shi had not been born in this life, in an era that was not the golden age, it can basically be said that he would have attained enlightenment.

In the small world inside the Fortune Cauldron, Ye Fan was reading the inheritance of the demon gods obtained by Pang Bo, a quasi-emperor scripture, and he did not expect that Pang Bo's ancestors were so rich. After the two of them started practicing, Lin Feng opened the Sutra Pavilion of Emperor Wa and the "Emperor Wa Sutra" and "Yuanshi Dao Jing" he had obtained. In his view, spiritual practice depends on the individual, and the scriptures are only a help. The scriptures can never determine a person's achievements.

Like the children of the ancient emperors and the great emperors, do they lack scriptures on their way to practice? They have been baptized with elixir since childhood, read the supreme scriptures, and had the ancient emperors preaching.

As for the ending, in the end, he was not harvested like the grass was cut by the Emperor Ye Fan.

In Lin Feng's view, the further you go in practice, the more you focus on your own talents. If you don't have enough talent, you won't get far at all.

Therefore, Jingwen Lin Feng is not self-conscious at all. Of course, that also depends on the relationship. If Ye Fan and Pang Bo could find a way out of these scriptures, Lin Feng would be happier.

"Huang Sutra" is because he is the designated successor of Emperor Wa, so it is not easy to spread it in front of the God of Creation Cauldron. As for "Yuanshi Dao Jing", it is too dangerous. Even if Ye Fan can become the emperor of heaven in the future, he can practice this sutra. Wen probably died without rebirth.

Pang Bo, who was sitting under the creation tree, saw Lin Feng starting to write the Tao Te Ching, and Pang Bo leaned over.

"Madman, you have obtained scriptures from Taishang Laojun again." When I saw the three words "Tao Te Ching". Pang Bo was very surprised, because the story of "Journey to the West" has been imprinted in everyone's heart since childhood.

Ye Fan took the page that Lin Feng had written in his hand and looked at it carefully, "That's wrong! I feel that although the Tao Te Ching is mysterious, it is still not as good as other ancient scriptures."

Lin Feng said while writing: "That's natural. I didn't become an emperor. The Tao Te Ching naturally cannot be compared with other emperor scriptures, but it is not much different in terms of conception. It is at least better than Pang Bo's inheritance of the demon god. Two notches higher.”

Lin Feng continued: "But Ye Zi is okay. In such a short time, I can see the shortcomings of a scripture. Not bad, not bad."

Ye Fan smiled and said: "After reading so many scriptures, if you can't even do this. But all these scriptures are not as good as the fragments of the Dragon Scroll of the "Yuanshi Dao Jing" you showed me. "

Pang Bo also sighed: "I really want to meet this founder, one step at a time, one calamity at a time. I really don't know how the big man survived. Is this really practiced by people? I haven't met him even if he wants to die. Find this way."

Pang Bo also read the "Yuanshi Dao Jing" Hua Longjuan. He felt that this sutra was simply not something that people could practice. At that time, when he saw the dense descriptions of disasters in the sutra, even if he opened up the sea of ​​suffering, he felt waves of pain. A chill rose from his Niwan Palace. The most famous thing in Laozi's "Tao Te Ching" is that one Qi can transform the three pure things into three Tao bodies that are exactly the same as one's own. But it's a pity that it is useless in the divine forbidden state, but Lin Feng is thinking about whether he can sublimate this secret technique.

But it makes me laugh when I think about it. Even a quasi-emperor like me, who is close to the emperor, cannot be sublimated. Lin Feng, a young monk who has just embarked on spiritual practice, has this idea. If he tells it, he may be thought to be whimsical, but for the creation of the Tai For Lin Feng, who is skilled in micro-spiritual skills, it is just a matter of time.

But what is the purpose of spiritual practice? It is to make the impossible possible, so those who only follow the path of their predecessors and dare not even think about it will eventually turn into a handful of loess and become history.

In the world of the Fortune Cauldron, under the Fortune Tree, Lin Feng's third calamity is about to come.

The third realm of the Wheel and Sea, the Divine Bridge. The realm of the divine bridge is the bridge of practice for Lun Hai to reach other secret realms of the human body.
  Although the sea of ​​suffering of most life spring monks is said to be a sea, it turns out that it is only the size of a fist, but Lin Feng's sea of ​​suffering is a sea of ​​​​the world, with 129,600 life springs spouting colorful rays of light. The colorful rays of light are changing, turning into a short section of divine veins. The divine veins cross the sky above Mingquan and turn into a colorful bridge.

A spring of life corresponds to a sacred bridge, and the 129,600 rainbow bridges turn Lin Feng's chaotic sea of ​​suffering into colorful colors.

At this time, one stream of death energy from the outside world poured into Lin Feng's sea of ​​suffering. For a moment, because of the influx of death energy, the life of the world took over.

"Damn it, the madman has become an immortal. Why are the elixirs around him growing like crazy?" Pang Bo murmured as he looked at the strange phenomena around him.

Ye Fan shook his head: "The lunatic is in danger. It is rumored that Lun Hai is the place where the two qi of life and death are located. Now his situation should be that the balance of life and death in the body has been broken, and a large amount of death qi from the outside is needed to replenish it."

Lin Feng opened up the Sea of ​​Bitterness, which was the sea of ​​a whole world. He had exhausted all the dead energy of a world. Now that the balance of the world and the dead energy is insufficient, it must be drawn from the outside world.

"Fortunately, I have created my own Taiwei Divine Body Technique. Otherwise, even if my wheel sea can withstand the influx of endless death energy, my body will probably turn into ashes under the influence of the endless death energy." Taiwei Under the influence of the Divine Body Technique, the death energy entered Lin Feng's body without bursting.

People who practice love life and hate death. It can also be said that practice is the process of strengthening one's own vitality and removing one's own death energy. However, Lin Feng's practice introduced a lot of death energy.

With the influx of death energy, the balance of life and death in the entire small world was broken, and the flowers in the small world bloomed more and more. The death energy in Pang Bo and Ye Fan's bodies standing aside was aroused.

The two of them were so frightened that they quickly used scriptures to suppress themselves. Although they knew that it might be beneficial to remove the dead energy, how could they dare to do so in this situation.

"Ye Zi, why don't we go out first? The madman's situation is too scary. How big is his sea of ​​suffering? He can actually trigger the death energy of a world." Pang Bo was frightened by the death energy dragon hovering around Lin Feng. .

Ye Fan said: "No, I feel this is a great opportunity for us. The circulation of life and death in the wheel and sea will be of great benefit to our future practice."

(End of this chapter)