Journey to the West: People are in heaven, working from nine to five

Chapter 1652 The incense burns out, and there is not a single grain of rice in Tian Zhongsu’s house.

Chapter 1652 The incense burns out and there is not a single grain of rice in Tian Zhongsu’s house.
  Chu Hao and others entered the palace, looked around, and found that not only the design outside the palace, but also the detailed design inside, the official uniforms of the civil and military officials were also designed according to the style of the Tang Dynasty.
  Not only that, even the etiquette is very strict, and it can be seen that it is definitely imitated in the Tang Dynasty.

It's just that this Saisai country is really poor, so even if they try their best to imitate, they can only have some superficial appearance.

This is not particularly unusual. After all, five hundred years ago, the Tang Dynasty went to war with the Western Regions. That war was almost like the Battle of the Gods in Journey to the West. The Western Regions had been defeated by the Tang Dynasty.

As a defeated region, the Western Regions instinctively have a high degree of admiration and awe for the Kingdom of Heaven. If it were not for the Western Regions, which were all under the control of the Western Heavens, I am afraid that most of the regions would have chosen to join the Tang Dynasty and become vassal states.

However, even if they did not join the Tang Dynasty, many countries imitated the Tang Dynasty. Even many systems in the Tang Dynasty were modeled after the Tang Dynasty. Therefore, a certain kind of red flame has long been unknown. It ignited unconsciously.

Don't mention this.

But he said that the king read the Guanwen again and said with joy in his heart:
  "It seems that you, the King of the Tang Dynasty, are ill and are able to choose eminent monks. They do not avoid long journeys to worship my Buddha and learn scriptures. But I, the monk here, only focus on being a thief and defeating the country and overthrowing the king!"

Upon hearing this, Sanzang clasped his hands and said, "How can a country be defeated and its king be overthrown?"

The king was indignant and said coldly: "My country is a high-ranking state in the Western Region, and there are often tributes from all the barbarians, all because there is a Jinguang Temple in the country. There is a golden pagoda in the temple, and there is a brilliance on the tower that reaches the sky!

It's a pity that the thieves and monks guarded and stole the treasure secretly. It has been without glory for three years. Foreign countries have not come to court in the past two years. I am heartbroken!
  Only then did all eighty temples in the country be destroyed and three thousand monks in the temples were exiled! "

Tang Sanzang stood up and shouted,
  "it is good!"

The king present, as well as all the civil and military officials, were stunned.
  what's the situation?
  Isn't this Tang Sanzang a monk? Should things be harmed by their own kind?
  Why did he look like he agreed, even passionate, as if he had just returned from beating dozens of monks?

Tang Sanzang coughed lightly,
  "I'm sorry, but the poor monk really appreciates your majesty's demeanor. In the Buddhist lands of the Western Regions, those who are called monks are actually monks who are not diligent in their limbs and don't care about food. They like to live in leisure and work, and want to make a living by chanting sutras. That’s all!

They are completely insulting our advanced Buddhism. The poor monk who came all the way to the west has long been full of anger. He laments his misfortune and is angry. Instead of truly saving the common people in the world, he has started to prey on the common people. !

Your Majesty's move is so good! "

The king and civil and military officials of Jisai Kingdom were stunned by Tang Sanzang's well-founded words.

Good guy, he hates these monks even more than Ji Saiguo.
  Moreover, what he said makes sense!
  Originally, Jisaiguo just thought that those monks were indolent and engaged in self-stealing, so he arranged for them.

Now that Tang Sanzang said this, the king actually regretted it.

If I had known better than to exile those monks, I should have brought them all back to farm!

Since he is indolent and indolent, his limbs are not working hard and he cannot distinguish between grains and grains, he must be captured and farmed!
  The king of Jisai and Tang Sanzang coincided with each other. They met so late that they couldn't help but say:

"Holy monk, you are a sensible person. It's a pity that you came here late and allowed those monks to guard and steal successfully."

Tang Sanzang looked at Chu Hao and asked, "Immortal Lord, can I tell you the matter?"

Chu Hao kept looking at the Imperial Master who was slowly walking over in the distance, and nodded casually.

Tang Sanzang then faced the king and said:

"Your Majesty, we probably know the matter. The capture of two monsters last night has revealed the matter."

The king was delighted,

"It seems that the case has been solved. Please ask the holy monk for advice." Tang Sanzang thought for a while and said:

"There is a Ten Thousand Saint Dragon King, who leads many relatives and lives in Bibo Pond. He has many charming and enchanting daughters. He marries a nine-headed prince-in-law with invincible magical powers..."

Tang Sanzang was talking here, and on the other side, a white-haired old man came. All the officials greeted him respectfully, calling him the National Master.

The Imperial Master took a step and seemed to see Chu Hao. His eyes were full of shock and emotion.

Chu Hao always felt that the Imperial Master walking over from a distance looked familiar, but he could never figure out where he had seen him.

It was obvious that the other party was not an immortal. Could it be that he was a friend who had not become an immortal before? It doesn't look like it...

Chu Hao's mind couldn't turn around for a while.

At this moment, the national preceptor had arrived in front of the king.

Although the dress of the Imperial Master was also the local dress, for some reason, Chu Hao could see the lingering Tang style in the Imperial Master.

It is an aura that can only be formed after countless years of exposure to Confucianism, Taoism, Legalism, military strategism and many other academic disciplines. It is a temperament that is elegant yet restrained and domineering!
  The Imperial Preceptor seemed to be highly valued by the King and sat directly next to the King.
  Moreover, the many civil and military officials in the audience seemed to be convinced and did not find it strange at all.

Generally speaking, only those who are able to sit on an equal footing with the king in the court, are not members of the royal family, are queens, or are really unable to stand up are qualified to sit down.

However, this national master is obviously in good health and can move like a dragon and a tiger, but he can still sit calmly. One can imagine his status in the Jisai Kingdom.

The king said respectfully:

"Holy monks, this is the national advisor of the Sai Sai Kingdom. Before I offered sacrifices to the Sai Sai Country, the country was weak and debilitated. Monks were everywhere in the country. The people could not make ends meet, and the country was almost destroyed.

It was this national master who appeared to save me from the fire and water. "

Zhu Bajie is also a person who has experienced things. The first thing he thought of was the existence of the three immortals, Yangli Great Immortal, and asked:

"Could it be that this national master can control the wind and rain, and make the weather smooth and help the country's food harvest?"

The king chuckled and shook his head, but said nothing.

On the contrary, the Imperial Master stroked his beard and said calmly:

“Do not govern your body before filial piety, and do not govern your country before your public duties!

Don’t worry about scarcity but worry about inequality; don’t worry about poverty but worry about insecurity. Gaijun has no poverty, harmony has no widows, and peace has no tendency!
  The problem that exists in the Jisai Kingdom is that the incense burns out all the millet in the fields, and there is not even a grain of rice in the house.

If you call for wind and rain, you can save a temporary land; if you indulge in laziness, you will lose the country in all directions! "

When Chu Hao heard this, he was dumbfounded.

This national master is absolutely amazing!
  It has to be said that his level of thinking is extremely advanced, and he is extremely rebellious in this land!

(End of this chapter)

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