Prehistoric: The first disciple of the sect

Chapter 16 [Interception of disciples, Sanqing preaching]

After all, power and strength were the most important thing in ancient times. Now that the demon tribe has gained the upper hand, and the world favors them, they are showing their sharpness. No one wants to touch their brows at this time.

Zhang Yan has already guessed that although Saint Taiqing is the leader of the human religion, it is impossible for him to help the human race tide over the difficulties.

Perhaps fortunately, Saint Taiqing will never let the human race be exterminated, otherwise it will be useless for him, the leader of the human religion, to sit still.

"strength!"

Whether in his past life or in this life, Zhang Yan is a human being. How could he be indifferent and ignore it?

Thinking about the hundreds of millions of people in the prehistoric land who were about to face such a disaster, Zhang Yan hated his own powerlessness.

"Zhang Yan, are you okay? Don't worry. I heard from Master that we have made preparations. It is absolutely impossible for the human race to be exterminated."

"Um!'

Zhang Yan nodded godlessly. He would not blame Saint Taiqing for not taking action. Only a weak person would think so.

Saint Taiqing attained enlightenment and became a saint. Although he established a human religion, Saint Taiqing's teachings were only taught to the human race. As long as the human race was not dead, it had little impact on him. Especially Taiqing practiced the ruthless way. If he wanted to It is difficult to get the other party to make a difference.

They should be very happy to meet again after a long separation, but neither Zhang Yan nor Xuan could laugh.

"This must be Uncle Yuanshi's eldest disciple, Zhang Yan."

"I have met Junior Brother Zhang Yan and Senior Brother Xuandu."

While Zhang Yan was chatting with Xuandu, a man with a face as white as jade, often with a hint of a faint smile, was wearing a dark green Taoist robe. Looking at the precious light flowing on the Taoist robe, this was actually a treasure. Clothes.

"I've met Senior Brother Duobao."

Zhang Yan gestured with his hands, while the data about Duobao appeared in his eyes.

"Name: Taoist Duobao"

"Realm: Middle Stage of Golden Immortality"

"Combat strength: 136000"

"Status: Somewhat tired."

After the Sanqing became a saint, the Tongtian leader first accepted Taoist Duobao, and then he accepted disciples together with Yuanshi Tianzun at the Biyou Palace in the Kunlun Mountains.

Among the disciples of the three religions, Lao Tzu was the first to accept disciples, followed by Tongtian and Yuanshi Tianzun. However, Yuanshi Tianzun faced more tests. By the time he accepted Zhang Yan, all the disciples of Jiejiao had already become disciples, so Zhang Yan was his junior disciple.

"It does make the senior fellow apprentices anxious to wait."

After Taoist Duobao bowed, he said with a wry smile: "The distance between the Biyou Palace Mountain Range and Yuxu Peak is millions of miles, so don't be surprised if it's a little slow to arrive."

"What's so strange about this? Senior Brother Duobao must be tired from walking all the way. Let's sit down and talk first."

When they arrived at the Yuxu Palace, Yuanshi Tianzun was not there. Zhang Yan, as the senior brother of the Chanjiao, was above the reception, so naturally he couldn't keep his mouth shut, so he quickly used his magic power to transform several Pu Yunrong Jie to teach everyone to sit down.

"Thank you, Junior Brother Zhang Yan. You're welcome as a brother."

Running all the way, Taoist Duobao consumed a lot of his mana, so he naturally had to sit down and adjust his breathing for a while, but he did not forget to introduce Jie Jiao to everyone.

"This is Our Lady of Golden Spirit, Our Lady of Wudang, and Our Lady of Turtle Spirit."

"We have met Xuandu, Senior Brother Zhang Yan, fellow senior brothers." The three of them are all female incarnations, demon clan enlightenment, and their expressions reveal arrogance. At least Zhang Yan can see some disapproval on their faces.

But that's right. Nowadays, the demon clan is at the peak of its power. It is already regarded as the protagonist of the world by the demon clan, especially now that they have become disciples of saints and have become their direct disciples. They are indeed proud of themselves.

"This is the disciple that Master accepted not long ago. Zhao Gongming and Sanxiao haven't come to pay homage to the brothers and sisters of Chanjiao."

"Zhao Gongming, Yunxiao, Qiongxiao, and Bixiao pay their respects to all senior brothers."

Among the three religions, they all come from Taoism, especially the Three Pure Ones. The three religions are more closely related to each other and get along well with each other, with some gaps.

Several people were chatting, all discussing their own Taoist methods, but Zhang Yan had already secretly looked at everyone present.

The disciples of the three religions have just started and their cultivation levels are not high. Among them, only Taoist Duobao and Xuandu are in the middle stage of Golden Immortal. The rest are basically in the early stage of Golden Immortal or the peak stage of True Immortal.

If we just compare based on this, Chanjiao is still ahead of Jiejiao in terms of cultivation level. At least half of the twelve golden immortals of Chanjiao have already entered the golden immortal realm.

After all, the two parties were still not very familiar with each other. They only exchanged a greeting with each other, and then sat on one side, each discussing their own matters, and did not interact with Chanjiao and others.

Not only Jie Jiao, but also those who explained Jie Jiao, they all raised their heads and chests, closed their eyes and meditated, without any intention of talking to Jie Jiao's people.

Zhang Yanwei shook his head in an incomprehensible manner. Whether it was teachings or opinions, they were naturally in conflict with each other. It was not unreasonable for them to evolve into a war to confer gods in the future.

Explain the teachings, comply with the will of God, and explain the will of God.

The teachings of the Jiejiao religion cut off a vitality for everyone in the world. This inherently has the intention of going against heaven. How can the two religions coexist in this way?

Not long after, a bell rang, and bursts of golden light appeared, riding a green bull, Laozi Saint, hovering in the sky.

"From now on, we will preach to you. You need to listen carefully."

"We will keep in mind the words of my master, Lao Tzu."

"The saint preaches!"

Zhang Yan's face became solemn, he calmed down and turned on the storage function of the Daoyan system. Unlike Yuanshi Tianzun and Tongtian, I was the strongest among the Three Pure Ones before he became a saint, and his Taoism was even more powerful. It is so powerful that later generations even left allusions such as the Tao Te Ching.

It can be seen that Laozi's Taoist realm is definitely higher than Yuanshi Tianzun and Tongtian.

"The way is right."

Flowers are falling from the sky, golden lotuses are emerging from the ground, and all things are prosperous. They all face Lao Tzu and listen to the sound of the Great Dao. The power of the Heavenly Dao emerges from the sage's sermons, and all sentient beings in billions of miles can listen.

Especially the disciples sitting cross-legged in the Yuxu Palace Dojo felt the same way, as if they were in the ocean of Taoism, absorbing knowledge all the time.

The Tao of Lao Tzu is the Tao of inaction, which is closest to the idea of ​​the Tao of Heaven. It emphasizes conforming to the will of heaven, having no desires or pursuits, and emphasizing a Tao following nature.

As Sage Lao Tzu uttered the words of the Sage, two qi, one black and one white, appeared in the sky, chasing each other, and developing magical powers in the sky.

Another phantom of a green lotus emerged, shyly waiting to be released, with two lotuses side by side, and a cauldron that looked like it was made from heaven, round and square, with two ears and three legs. The evolution of Taoist and magical powers was endless, and the mystery among them made Zhang Yan remember it. In the heart.

Compared to Lao Tzu's inaction method, Zhang Yan cares more about the magical powers evolved by the sage Lao Tzu.

Although inaction is the closest to the natural way of heaven and easier to understand the great way of heaven and earth, it is the most difficult to cultivate, and it also destroys human nature. Being without desires and pursuits is a saint, but if there is really no desire or pursuit in life, then what is the meaning of living.

(End of this chapter)