Myths and Dharma, starting from Erlang Shen

Chapter 410 Necessary conditions for the start of the catastrophe

Chapter 410 Necessary conditions for the start of the catastrophe
"Master, what does the third method mean? When the great catastrophe comes and the heavenly secret changes, why can there be a special appearance? What is the great catastrophe?" Ji Ren put away his doubts and asked.

"We monks condense the Dharma, cultivate the great road, invade the mysteries of the sun and the moon, seize the fortune of the heaven and the earth, and are immortal. However, as immortals, if we only focus on ourselves or harm the heaven and the earth, what good will it do to the heaven and the earth? Moreover, in this world, there are many There are monks who only practice supernatural powers but not morality. They don’t know how to understand. They just strive for strength and cruelty, show off their strength and fight evil. They have no immortal style. They are no different from demons. They are causing harm to the three realms, causing deep resentment in the three realms and countless entanglements of cause and effect. Therefore, they should be regarded as cause and effect. When the entanglement reaches a certain level, it will lead to a catastrophe. Only by surviving the catastrophe can we make further progress, otherwise even if we work hard for thousands of years, we will turn into ashes." Master Yuding explained.

When she heard that she had turned into gray, Qiao Qingyin's face turned slightly pale. She felt that she was even more dangerous after becoming an immortal.

The story is indeed a lie.

"And the beginning of a great catastrophe is often in the human world, or in the last years of a dynasty, or in the rise of princes. It is always a great chaos in the world. Then the destined emperor is born, gathers the luck of heaven and earth, and gets the help of immortals and gods to unify the world. When the world is unified, the great catastrophe will The tribulation will end only after the tribulation is over. When the great tribulation begins, the way of heaven is felt, so a secret realm of heaven comes to the world, and mortal monks can enter it and understand the Dharma that is most suitable for them.

"Why start from the human world? Isn't it said that monks cultivate the great road, become immortal, occupy the destiny of heaven and earth, and abuse their magic power, so there are catastrophes? Then why not fight in the fairy world? Why start from the human world? ?" Qiao Qingyin said confused.

Why?

You gods can kill countless mortals with just one casual move.

"Because although immortals and mortals are different, they are also one. If there are great tribulations in heaven, there must also be tribulations in the mortal world. It is not that there are tribulations in heaven that correspond to the mortal world, but that there are tribulations in the mortal world. Immortals take advantage of the tribulations in the mortal world. Detached." Master Yuding said.

"That means that when immortals practice martial arts, mortals will suffer in the end. Isn't that the same? Whether you practice morality or not, in the end you don't treat people as human beings." Qiao Qingyin said dissatisfied.

"This is a destiny that cannot be changed by monks. Although mortals are weak, their luck is different. When the great catastrophe comes, some monks will covet the luck of the world, enter the world, and intervene in the battles in the world. The other side will not stop them and let them Wreaking havoc? And if we intervene, we will naturally start from the human world.

"When gods fight, mortals suffer. There is no seat for the weak in front of the strong. This has been the case since ancient times." Ji Ren said.

Qiao Qingyin was silent when she heard this. Being weak is sad.

Even if he becomes extraordinary in a year, it doesn't seem to be a big deal.

"Uncle, a catastrophe is coming?" Zhuge Qinglan said directly.

He knew his uncle, and since his uncle proposed this method, it meant that it was useful.

And if the catastrophe really comes, the mortal world will be affected, and Daqi will probably not be spared.

As the prime minister of Da Qi, he must guard Da Qi.

"There is a difference between immortals and mortals. The power of mortals is too weak for immortals. Therefore, generally speaking, immortals will not intervene in the Three Realms. You cannot see me. But in other words, when immortals begin to contact, then It means a great disaster is coming," said Master Yuding.

Moreover, he has a high status in the Chanjiao, so a few people from the Jiejiao plan to ambush him, which is tantamount to declaring war with the Chanjiao.

Normally, this would not be the case.

And after such a long time, the master has not responded, which is unreasonable.

But if the catastrophe is coming, it all makes sense.

Eliminate the masters of interpretation and teaching in advance to increase the chances of winning by one or two points in the future catastrophe.

And Master also has more considerations for the great calamity.

After all, at the beginning of the great catastrophe, whoever masters the Conferred Gods List and the Divine Whip will win half the battle, and the battle for the Conferred Gods List and the Divine Whip relies on these disciples.

I don’t know who will inherit Jiang Ziya’s Dharma when the secret realm of heaven comes this time.

After receiving the confirmation from Master Yuding, Zhuge Qinglan's face became even more ugly. The great catastrophe was coming, and Daqi would be affected. He said with a solemn expression: "Uncle, do you know when the great catastrophe will come?"

"I don't know, it is inevitable that the catastrophe is coming. But ten years are coming, and a hundred years are coming." Master Yuding said.

To him, there is no difference between ten years and a hundred years.

"If you are really curious, you can take a good look at this Tianjiao battle." Master Yuding said again.

"Is the War of Prodigies related to the Great Tribulation?"

As soon as Master Yuding said this, not to mention Ji Ren, even Zhuge Qinglan looked surprised.

"When it flourishes and then declines, there is great chaos and great rule. All major catastrophes often begin when human luck is at its peak. It flourishes but then declines, so there is great chaos." Master Yuding said.

"What does that have to do with the battle of the celestial lords?" Ji Ren asked in confusion. Was it just to comply with the Conferred Gods script?
When Fengshen first started, Dashang was prosperous.

The original text reads: King Zhou is sitting in peace, all the people are happy, the weather is smooth, the country is peaceful and the people are safe, the barbarians are surrendering, the guests from all directions are submissive, and the eight hundred princes are all in the Shang Dynasty.

"The sky protects the people, so all countries need to offer luck dragon crystals to the sky, so that the weather will be smooth in the coming year, the people will be healthy, and martial arts will prosper. The number of luck dragon crystals has been fixed in previous sacrifices to the sky, but the number of luck dragon crystals to be provided by each country is different. Therefore, the war between the six kingdoms determines the number of destiny dragon crystals that each country will sacrifice to heaven." Zhuge Qinglan explained.

This is ordained by God.

So even though some people in the Six Nations actually have different ideas now, they still have to continue the war of geniuses.

"So when enough Luck Dragon Crystals are sacrificed, a great catastrophe will begin?" Ji Ren looked at Master Yuding.

Is this a mortal seeking disaster for himself?
Also, are you sure this isn’t a deity in heaven coveting luck on earth?
"Didn't you say that there is a difference between immortals and mortals? Then why is there always Youtian?" Qiao Qingyu also frowned and asked.

"Because the only people who know about Heaven are extraordinary people from all over the world. And the 'Heaven' that Daqi knows is usually just an ordinary immortal official in Heaven. You don't even know who he is. The huge distance allows mortals to worship gods instead of I would like to kill the gods." Master Yuding explained.

The difference between immortals and mortals is to protect mortals.

But if immortals are too close, mortals will also want to kill gods.

After all, they are all living beings, so why are you so superior and immortal?
Only when the distance is far enough that people cannot see the gods, will they want to make sacrifices.

After finishing speaking, Master Yuding looked at Ji Rendao again: "It's not that after the number of Luck Dragon Crystals is enough, the catastrophe will definitely begin. But when the catastrophe begins, there will definitely be a secret realm of heaven, and the secret realm of heaven will be opened. The prerequisite is that there is enough luck and dragon crystal. If the evil energy of cause and effect does not reach the limit, even if the luck is sufficient, the catastrophe will not start. "

Ji Ren nodded, saying that sufficient luck dragon crystal is a necessary but not sufficient condition for the catastrophe to start.

In addition, is this really just a necessary reason to open the secret realm of heaven?
Or is there someone who wants this luck?

Enough Luck Dragon Crystals can transform Guan Yu into Guan Sheng Emperor, but what about using them for other Dharma images?
Or it can be used in sects.

Luck was not enough, and the sect collapsed.

With enough luck, the sect can still exist even if there are many scum in it.

Ji Ren has always been willing to use the worst possible malice to speculate on people's hearts.

If we follow the script of Fengshen, then in Fengshen Yanyi, the ancestor of Hongjun, who is regarded as the incarnation of Tao, descends to earth to restrain his disciples, uses What is the method?

Threatening disciples with poison.

If you fight again, you will all perish.

If this is a gangster boss, no problem.

But you said this is a respectable and serious god?

"So, go and take a look. They can't see it, but you can. If you have enough luck, it's almost time to start." Master Yuding looked at Ji Ren and said.

"Master, won't you come with us?" Ji Ren asked.

After all, he has no experience, but if Master Yuding goes there, he will definitely be able to tell.

"How can I get out with my cultivation level? Next, I will practice in seclusion and restore my realm." Master Yuding said.

Although he survived the battle that year, his foundation was destroyed, the three flowers on his head were cut off, and the five qi in his chest were in chaos. Now he is no more than a king, not even a half-immortal, and needs to regain his strength as soon as possible.

First restore Yuanxian cultivation, get in touch with Chanjiao, and then return to the immortal world.

Ji Ren and the others did not dare to disturb him anymore and were about to leave. However, before leaving, Master Yuding left Ji Ren alone.

Ji Ren and the others didn't think much. Zhuge Qinglan and the others left directly. Ji Ren also asked directly why he was left alone. Then he heard Master Yuding say: "Have you condensed the second dharma phase?"

(End of this chapter)

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like