Myths and Dharma, starting from Erlang Shen

Above the sky, all saints and sages ascend to heaven.

The sky trembled, and large black shadows surged, as if a group of demons were dancing wildly.

The bloodstain in the sky grew bigger and bigger, and it started to rain blood.

Wherever the rain fell, the light of the Dharma image immediately dimmed, and the surrounding spiritual energy also decreased rapidly.

In the Dharma-Ending Age, there is no room for holiness.

Ji Ren was looking forward to the result, but when he looked at it, he only heard a loud bang, and then the world went dark.

Ji Ren:? ? ?
No way, brother, I've already seen this, and you're giving me a black screen?
Ji Ren's eyes widened, and then he felt sleepy again.

Ji Ren fell into a coma again. He had only one thought before he fell into a coma: he was already in a coma in reality, but he could even fall into a coma in a dream.

An unknown amount of time had passed before Ji Ren opened his eyes again, and found that he had come out of his dream. Now he was in a pool of thunder, and looking at the flowing water containing the power of thunder all around him, Ji Ren frowned immediately.

He originally wanted to find answers, but in the end, before he found the answers, more and more questions arose.

First of all, the Dharma image originated from a group of sages who were unwilling to perish along with the world when the previous world was destroyed.

I don't know how it was made.

It seems to be related to the scroll in the hands of the person who condensed the Dharma image of Fuxi.

Since it is the image of Fuxi, let’s just treat it as the River Map.

Secondly, if this is the origin of the Dharma, then where are these pioneers now?
What on earth happened that caused these ancestral gods and statues to disappear collectively?

When did the Three Pure Ones and the Two Sakyamuni appear?
Also, why does the image of Nuwa seem to be of a different level from the one in the picture?

It is like the difference between the false appearance and the true appearance of the King.

Could it be that Nuwa did not truly receive the recognition of the Dharmakaya?

She can only cultivate the virtual form?
Ji Ren's brain started working rapidly. If the ancestral gods were the first group and the religious gods were the second group, was there a conflict between the two?

Is it that the images of ancestral gods are gone, so religious gods have taken over?

If they all disappeared, how could Gonggong still exist?

The saints knew all this, so they asked themselves to come to the Yellow River.

So the reason why Grand Master came down to the mortal world in person to see me was just for Gonggong?

Back then, when I first met my Grand Master, I had no memory for a period of time. Was it erased?
What happened during that time?
Yunxiao and I are on the opposite side of the issue, but after coming to Huanghe, she has never said anything to me. Is it just because she doesn't want to join in?

Ji Ren's eyes flickered as he recalled the idea of ​​the great catastrophe.

The so-called great catastrophe is the entanglement of cause and effect between heaven and earth and the breeding of karma. Simply put, there are too many immortals, so heaven and earth are clearing themselves.

This is the official statement.

But in fact, the battle between Chan and Jie is also a battle of luck. Those who survive will occupy a large amount of luck between heaven and earth, and thus become the dominant force in the next catastrophe.

The Luck Dragon Crystal can improve the grade of the Dharma Image.

However, no one knows how many years have passed since the creation of the world, and no one knows how many great catastrophes have occurred. Why have only a few Dharma images successfully broken through the shackles?
The reward for the winner should not be so small.

After all, this is the destiny of the three realms.

In other words, the winner of the battle between Chan and Jie can only get a small part of the luck and get some soup.

Then the question is, who ate the meat?

Ji Ren narrowed his eyes, remembering that in the mortal world, even Jade Ding Zhenren, who was known as the most knowledgeable person in the orthodox teaching, did not know the water god Gonggong.

There are no mythological stories such as "Investiture of the Gods" and "Journey to the West" in the mortal world, and there are also no mythological stories such as "Gonggong" in the fairy world. They have all been castrated.

Who can castrate these?

Daozu Hongjun?

Or maybe, he is the one who is above the Dao Ancestor and makes the rules of the Heavenly Dao, so the Dao Ancestor doesn't know either?
The entire fairy world is being deceived?
Ji Ren's eyes flickered, and he felt that this world was more and more strange, and he wanted to overturn the heaven more and more. After all, if he wanted to know the truth, the final opponent would either be the Taoist Ancestor, or someone above the Taoist Ancestor, and he would have to have the power to overturn the heaven.

Thinking of this, Ji Ren's mind spread further.

No matter how complicated the world is, the one thing he can rely on is always constant: his own strength.

Becoming stronger is the only way to solve the problem.

But other people’s practice uses Yuanhui as the unit, while I use years as the unit. Not only is there a big difference in the units, but the numbers before the units are also not as good as theirs.

Ji Ren thought for a moment and then turned his gaze back to Lei Ze.

They want to let themselves in, and they can't see these things, which means these are the key.

At the same time, they couldn't completely control this place, so they needed him.

In other words, this is the only place that can give Ji Ren hope.

But they let themselves in, and why?
Ji Ren opened his eyes wide, and his profound energy circulated throughout his body, further sensing the changes in Lei Ze.

Unlike the previous time, when he was swept by sleepiness, this time, Ji Ren felt a powerful force in Lei Ze, which was domineering and pure, and it did not reject him. On the contrary, it was very welcoming to him.

Ji Ren drifted along with the water for a long time, and finally, in the deep of the water, he suddenly saw a towering statue.

It has a human head and a dragon body, and looks ancient and vicissitudes of life, as if it came from long ago.

Raw and powerful.

"Leize Dragon God."

When Ji Ren saw the stone statue, he was overjoyed. He activated the power of the third eye on his forehead to its maximum and tried to observe the statue. However, after a quick glance, he found that the statue did not carry any Dharma image, but was just a pure stone statue.

After realizing this, Ji Ren couldn't help but look disappointed. He was now missing one of his two Dharmakāyas and had been wanting to find a suitable Dharmakāya to fill the gap.

But there has been no suitable choice.

Not everyone is qualified to be on par with Gonggong.

If an ordinary god went in, even a Dharma image like Nezha, he would probably be expelled by Gonggong.

After all, Yang Jian was able to get in because he went in early. As for the others who were one level weaker than him, they also wanted to get in. That was just wishful thinking.

And if we can invite the Dragon God Lei Ze in, I think Gonggong Dharma Image will not have any objection.

After all, this person is Fuxi's father in the legend, and he is powerful enough to suppress Gonggong's Dharma image.

Unfortunately not.

Ji Ren felt a little regretful, but he did not give up on the stone statue, because in this world with only water, such a stone statue appeared here, and it was obviously unusual.

Even if we cannot figure it out for the time being, we can just carry the stone statue out and continue studying it.

The eyes of heaven opened as wide as possible to spy on the secret of this stone statue.

But Ji Ren looked at it for a long time but found nothing, as if it was just an ordinary statue.

But how could an ordinary statue of a god be placed in Lei Ze?
Ji Ren frowned and thought for a while, then took action directly. A gentle surge of magic power spread towards the statue of Thunder God. In an instant, a time-honored and ancient breath came to his face, as if he had come to the time countless years ago, when the heaven and earth were not yet created and primordial chaos was not yet separated.

Ji Ren touched it with his palm, and in a trance, he saw a huge swamp with thunder shaking, as if it was a vast world.

Just at this moment, the Water God Seal of the Communist Engineering Phase of Ji Ren's Second Phase Palace suddenly jumped violently, and flew out without Ji Ren's permission.

When the Dragon God Lei Ze sensed the aura of the Water God Seal, he also burst out with a different aura.

In an instant, Lei Ze trembled, and outside Longmen, the Yellow River surged billions of miles away, as if the gods were angry.

Inside Lei Ze, a gleam of light flashed in Yunxiao's eyes. Although he couldn't believe it, he immediately judged rationally that it was Ji Ren's work. He scanned with his mind and tried to find Ji Ren.

Outside the Dragon Gate, even in the depths of the underworld, the goddess Hou Tu, who had never interfered in the affairs of the three realms, cast her eyes towards the Yellow River with an expression of disbelief.

There is such a big change. Is the person this time more suitable than Yunxiao?
The rest of the saints need not say much, they just stare at it with anticipation in their hearts. (End of this chapter)