Myths and Dharma, starting from Erlang Shen
Chapter 598: The First Divine Power in the Three Realms
Chapter 598 The First Divine Power in the Three Realms
"This is the power of the Golden Immortal."
It is the tenth year since Ji Ren entered Lei Ze.
Ji Ren's Water God Seal, which had completely devoured the Yellow River Water God Seal, trembled violently in Ji Ren's Prime Minister's Palace and suddenly broke through its limit. A vast and infinite pressure emanated from Ji Ren.
Vicissitudes and ancient.
Powerful and majestic.
Just like the gods and incarnations of the Tao that existed here eternity ago.
The water in the surrounding Lei Ze, when it felt Ji Ren's breath, had a strange rhythm, as if it was worshiping the king.
Ji Ren moved his palm slightly and found that he seemed to have a certain control over the water of Lei Ze. Although he still couldn't move the deeper water, he estimated that he would have to enter Daluo to have hope.
But this is already a huge breakthrough.
You must know that even Yunxiao, who is a Daluo Jinxian, cannot control Lei Ze.
But Ji Ren, who was just a Golden Immortal, did it, although it was only the control part.
And more importantly, it's very strong.
If you don’t reach the Golden Immortal level, you will never understand how powerful this realm is.
Especially Gonggong’s Golden Immortal realm.
After entering the Golden Immortal realm, Ji Ren's control over time has greatly improved. Although he has only just entered the Golden Immortal realm, he is confident that he can fight with his uncle-master Huang Long.
On land, the odds are 4:6, and he has 4, but he will definitely not die. On the ocean, the odds are 8:2, and he has 8.
This is not just the magic weapon.
It feels really good.
If he had not still retained his sanity, at the moment of the breakthrough, Ji Ren would even have thought of killing Ma Sui.
However, reason still kept him calm.
After all, although Ma Sui is an old scoundrel who never takes action but always instigates others to take action while he hides behind, Ma Sui is very powerful.
This is beyond doubt.
After the death of Wuyunxian, the position of the most powerful Golden Immortal in Jiejiao would probably fall to him. He would have to surpass the Plague King, who was the direct disciple of Wudang Shengmu and Guiling Shengmu and who called himself the number one in Jiejiao.
With our current strength, it would be a bit rash to fight.
At least we need to improve our strength.
After slowly calming down, Ji Ren realized a very serious problem.
That is, he has now entered the Golden Immortal realm, but he has not gone through the heavenly tribulation, and the form of Yang Jian that he has always shown to the outside world is still at the peak of the Profound Immortal realm. If he goes out like this, ordinary Daluo Golden Immortals will be able to see his problem.
After all, there is a qualitative difference between Golden Immortal and Mysterious Immortal.
Not to mention those saints.
But this is what Ji Ren is unwilling to do at the moment.
The risk is too great.
Thinking of this, Ji Ren sighed slightly and focused his attention on his Yang Jian Dharma Image. He had to try his best to raise the strength of his Yang Jian Dharma Image to the Golden Immortal level.
I just don't know how long it will take.
Ji Ren felt sad for a while, then quickly cheered up. Becoming a Golden Immortal was a good thing. It was a little troublesome, but it was also a small matter.
And compared to this, there is another good thing, that is, he can finally understand the martial arts that Laozi gave him in Song State.
Before reaching the Golden Immortal level, it is impossible to attain enlightenment.
But now, it's okay.
Thinking of this, Ji Ren tried hard to adjust his state, and then began to comprehend the skills Lao Tzu gave him.
The technique is mysterious.
In the past, Ji Ren was always confused by these things. If he forced himself to study them, he would even go astray. But now that he has entered the Golden Immortal stage, although these things are still profound, Ji Ren can understand them!
It’s just harder to understand.
However, as long as you work hard, you can grind an iron rod into a needle.
Ji Ren decided to start eating. As he got to know more, Ji Ren's expression began to change.
Because this practice was created specifically for people with multiple dharma-aspects.
You can split your own palace and create a clone.
The personality of the clone will be exactly the same as that of the Dharmakāya, perfectly fitting the Dharmakāya and accelerating the cultivation of the Dharmakāya. At the same time, because the clone is controllable by the original body, the clone will still have the personality of the original body and will not completely become a puppet of the Dharmakāya, but will be able to truly control the Dharmakāya.
And once the Dharmakāya is separated, unless all the clones are dead, as long as there is one clone left, it can revive the person and re-condense the Dharmakāya.
In other words, as long as there is an avatar, it is an immortal being.
This would solve his problem perfectly.
Directly separate Gonggong's Dharma image from him and condense into a clone.
This way, others would not be able to discover his secret.
But this is not the key point. The key point is that Laozi gave him this technique because he knew from the beginning that he had the Gonggong Dharma Image, and he made arrangements for him from the beginning. Did he expect this scene to happen today?
Also, who created this technique?
If it was created by Lao Tzu himself.
The person who can create such a set of exercises must be a multi-dharma-aspect person himself, otherwise, a single dharma-aspect cannot be created.
What are Lao Tzu’s other two Dharma forms?
What kind of Dharma image can be not despised by the Lord of Morality and can coexist with everyone?
Thinking of this, Ji Ren swallowed his saliva.
After entering Lei Ze, I knew more and became stronger.
But Ji Ren felt increasingly insecure.
To be honest, Ji Ren always felt that he paid enough attention to Laozi. In Ji Ren's heart, Laozi's status was the first person after Daozu, but now he felt that he still greatly underestimated Laozi.
If Laozi had another Dharma image that could be on par with Laozi, I'm afraid he could defeat all the other saints at once.
No, the Dharmadhatu is split and the body is cloned?
This is not the transformation of Three Pure Ones into one.
Ji Ren's eyes suddenly widened, and he transformed into the Three Pure Ones in One Breath, the most powerful magical power of the Bajing Palace. In the original novel of Fengshen, Laozi used this magical power to beat up the Patriarch Tongtian in the Zhuxian Formation, and snatched away Duobao Taoist in front of the Patriarch Tongtian. The Patriarch Tongtian did not dare to chase him out of the formation.
It can be seen how serious it is.
But after coming here, Ji Ren hasn't heard much about it.
Now that I think about it, this is probably the magical power.
One Qi creates the Three Pure Ones. Does Grand Master have two or three Dharma images?
This strength needs to be hidden.
Who is he going to deal with?
Thinking of this, Ji Ren felt a tingling sensation on his scalp.
He didn't dare to think about it anymore.
Why among the six kingdoms, only Qi did not exist in original history?
Why was it that after Master Xuandu died, he was reincarnated in Da Qi so happily in this life?
Why is it that this time the inheritors of the Dharma images of King Zhou of Shang and King Wu of Zhou happened to be in Da Qi?
……
Ji Ren swallowed his saliva and didn't dare to think deeply, because thinking deeply was useless, the key still lay in strength.
Let’s continue practicing.
This magical power is enough to solve Ji Ren’s current troubles.
Moreover, if it is fully developed, its power will be limitless.
After all, this can be a fair and open group fight.
Others have one Dharma image, I have three...
Hey, these ones?
Ji Ren looked at his prime minister and was suddenly shocked to find that the original three prime ministers had been replaced by one more without him noticing, making it four.
This scene made Ji Ren stunned.
The third Dharma image has not been found yet, what is the point of the fourth one coming out?
When I succeed in practicing the Three Pure Ones in One Qi and separate the Gonggong Dharma Image, will it look better?
(End of this chapter)
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