The Young Master of the Prehistoric Jiejiao

Chapter 271 Infighting within Buddhism, the future hopes of the two Zen and Esoteric sects

The status of Bodhisattva is revered and can be regarded as a high position in Buddhism. When Phagpa attained the status of Bodhisattva, the Dharma King, he became one of the top leaders in Buddhism.

In Buddhism, no one can offer such a high price. It can be said that once the Tantan Merit Buddha makes a move, he will be the king, even if you don't accept it!
The meaning is very clear. Only by following me can you stand out in Buddhism and prosper Tantric Buddhism!

Pasiba has been walking around in the mortal world for a long time, and he is also the national teacher of many powerful dynasties. He is a real figure. He naturally understands these principles and immediately expressed his loyalty to the Buddha.

After subduing Phagsipa and promising him the status of Bodhisattva, the tantric lineage, especially the "Sakya Sect", has completely become a force loyal to the Chantan Merit Buddha.

Patriarch Bodhidharma on the side was a little jealous. You must know that he, like Pasiba, is a rising star in Buddhism. Although he has a great reputation, his status in Buddhism is not high, not even as high as a Vajra Protector.

Such characters are not uncommon in Buddhism, so naturally they are nothing!
Promotion in Buddhism requires great magic power and great merit. Therefore, some quasi-sages talk about Buddha, but they cannot even become a Bodhisattva, such as the Arhat subduing the dragon, the Arhat subduing the tiger, and the indestructible Vajra Buddha. They are all empty. Strength does not exist without status.

These people can at most be regarded as some high-level thugs of Buddhism, such as Dharma Protectors.

But the situation is different for Buddhist disciples who have achieved the status of Bodhisattva.

This is the beginning of truly gaining some power in Buddhism, and having the power to participate in some decisions of Buddhism.

Precisely because of this, how can Patriarch Bodhidharma not be jealous?
He is the founder of Zen Buddhism and a Buddhist saintly monk with great ambitions. However, because of his lack of status, he has been unable to integrate into Buddhism and spread the ideas of Zen Buddhism widely among Buddhism.

Now, it seems like this is his chance?
As if he could see the heartbeat of Patriarch Bodhidharma, the Tantan Merit Buddha smiled slightly, looked at Patriarch Bodhidharma, and said: "Dharma established the Zen lineage for our Buddhism, preaching Dongsheng Shenzhou and Nanfanbuzhou. , has great merits for Buddhism, and today I confer Bodhidharma as Bodhidharma!"

"Thank you Lord Buddha! Nanmo Zhan Tan Merit Buddha!"

Although he had already had a premonition that he would be rewarded, Bodhidharma was still very excited when he actually achieved the status of Bodhisattva. This is not a false reputation!
With his position as the Lord of Buddhism, Chan Tan Merit Buddha mobilized the destiny of Buddhism, and saw infinite golden light gathering from Xiniu Hezhou, passing through the "Mahatma Hall", and instilling indoctrination to the two newly promoted high-level officials, Karmapa Bodhisattva and Bodhidharma Bodhisattva. passed.

The entire "Da Leiyin Temple" is in a golden ocean, with bodhi leaves, golden lotuses, various treasure banners, and treasure wheels all appearing under the rolling chanting of scriptures.

Karmapa Bodhisattva and Bodhidharma Bodhisattva sat cross-legged and recited sutras. A wheel of merit and virtue appeared behind their heads, and their moral conduct was also rising steadily.

Soon, with the blessing of Buddhist luck, the two of them used the Buddhist golden body method to cut out the good corpse, and each became a quasi-sage strong man.

"Thank you Lord Buddha for your cultivation! This poor monk will definitely serve Lord Buddha in the future!"

After a long time, the two stood up, became familiar with the realm of quasi-sage, and became grateful to the Sandalwood Buddha.

You must know that the two of them have no treasures. If they only rely on accumulating merits, they still don’t know how long it will take them to accumulate merits that condense the golden body of Buddhism. But now, with just one move, the Sandalwood Merit Buddha has mobilized the luck of Buddhism and helped them two People get promoted.

This saved the two of them dozens or even hundreds of dollars of time!

You know, in such a long time, anything can happen!

Being so far in advance will have a huge positive impact on both themselves and the faction!
How could the two of them not be grateful to the Buddha of Zhantan Merit?
"Very good! Karmapa Bodhisattva and Bodhidharma Bodhisattva, you two are indeed the future of Buddhism. I hope you can each carry forward your own faction and bring glory to Buddhism!"

Zhantan Merit Buddha nodded, showing satisfaction.

Later, Zhantan Gongde Buddha arranged some tasks for the two of them, and asked them to go back and develop Tantra and Zen.

Karmapa Bodhisattva and Bodhidharma Bodhisattva left the "Great Thunder Sound Temple" with joy on their faces. The surrounding Buddhist disciples looked at the two leaving with envy.

This is really a huge stroke of luck. The power of Buddhism fell into the hands of two juniors. However, this is the power of the Lord Buddha, and Patriarch Phagpa and Bodhidharma are indeed top talents. This kind of promotion will not work. A place worth attacking.

Although the Buddhas, Bodhisattvas, Arhats, Vajra, Jialan and others were jealous and envious, there was nothing they could do to prevent these two from being promoted.

After Nabasiba returned to the "Sakya Sect", he immediately began to gather many disciples and began to rectify the Tantric Sect. He had to completely command all the Tantric Sects in Beikuluzhou before he could complete the Lord Buddha's mission to him. Entrusted.

After all this was done, Pasiba left the "Sakya Temple". This time, he was cultivated by the Lord Buddha, but he still couldn't forget the kindness of Zen Master Wuchao. You must know that without the help of Zen Master Wuchao, he would not have been able to survive. Can't get to this location.

With a new supporter, the old supporter cannot be lost. After all, the Great Sun Tathagata Buddha has returned now, and the position of the central Buddha is as big as an iron bucket.

In Buddhism, the three Buddhas of the past, present and future have fallen, and the Buddha of Sandalwood has succeeded to the throne. The Great Sun Tathagata is the second-ranking figure among the Buddhas in Buddhism.

Among the Bodhisattvas, the Samantabhadra Bodhisattva, the leader of all Bodhisattvas, is basically the third figure in Buddhism. He has the support of many Buddhas and Bodhisattvas such as Kulusun Buddha and Avalokitesvara Bodhisattva. His power in Buddhism even exceeds that of the Great Buddha. There are some Tathagata Buddhas.

But those ancient beings of Western religions have no magic power and only a little power. Even in Buddhism, there are not even a few people in the top ten. It was only after the fall of the Buddhas that they made some progress.

Under the suppression of Buddha Sakyamuni, the old guys of Western religions have basically become the foundation of Buddhism and mascots, and generally there is no need for them.

This is the power structure of Buddhism.

Now that the balance has been broken, a new round of power struggle is undercurrent. Not everyone is concerned about the war in the demon world, and not everyone wants to compete with the three Taoist religions!
The power within Buddhism is what these people want to fight for!

Just like the promotion of Karmapa Bodhisattva and Bodhidharma Bodhisattva, the benefits of power are obvious. It is not about working hard for Buddhism, but truly controlling the fate of Buddhism to achieve one's own needs.

It can be said that as long as anyone sits in the position of the master of Buddhism, he does not have to do anything. A quasi-sage in the late stage of cultivation will be 100% unable to escape!
Therefore, the battles in Buddhism are also the most brutal!

Without enough innate spiritual treasures, corpses cannot be beheaded normally, and without the blessing of Buddhist luck, if you want to rely on yourself to accumulate merit, will it take years and months?
This time, Pasiba benefited, which was a great thing. However, he did not dare to have a new backer, so he forgot about his old backer, Zen Master Wuchao. This trip was to tell Zen Master Wuchao what happened this time. .

On the other side, Patriarch Bodhidharma returned to his "Shaolin Temple" and recruited his disciples. Patriarch Bodhidharma has many outstanding disciples, including four disciples: Hui Ke, Dao Yu, Seng Fu, and Tan Lin. These four are all eminent monks who have become Da Luo Jinxian.

Under these four Da Luo Jinxian, there are also outstanding disciples and grandsons. Among them, the famous ones include Huike's disciple Seng Can, Seng Can's disciple Dao Xin, and Dao Xin's disciple Hong Ren.

In Zen Buddhism, Bodhidharma, Huike, Sengcan, Daoxin, and Hongren are called the Five Patriarchs of Zen by many Buddhist disciples and believers. Bodhidharma's method has been widely spread in Dongsheng Shenzhou, It spread in Nanfan continent and became the mainstream of Buddhism in the two major continents.

Bodhidharma is regarded as the ancestor of the sect by his disciples and disciples. Even in the eyes of ordinary believers, Patriarch Bodhidharma represents Buddhism. The influence of other Buddhas is not as high as Patriarch Bodhidharma's prestige.

These people are already the top new generation in Buddhism and are very famous figures in Buddhism.

However, this is not the most outstanding disciple of Zen Buddhism. Zen Buddhism has gathered the essence of luck in Buddhism. Among the younger generation of disciples, a generation of holy monks has emerged. This man is a disciple of the Fifth Patriarch Hongren and is called Huineng of the Sixth Patriarch.

Huineng's cultivation has also reached the peak of Daluo Jinxian. If it hadn't been for Patriarch Bodhidharma being cultivated by Lord Buddha and promoted to a quasi-sage, he might not have been Huineng's opponent.

In addition to the outstanding disciple of the Sixth Patriarch Huineng, Master Hongren also had an extremely powerful disciple named Shenxiu.

Although Shenxiu is not as good as Huineng, he still has the realm of Daluo Jinxian, but he has no status in Buddhism. Otherwise, with his cultivation, he could at least be canonized as an Arhat.

This is the reason why Zhantan Gongde Buddha is willing to win over Tantric and Zen sects. In fact, these two sects are too prosperous and have so many talents that other sects cannot accept them.

This time, Bodhidharma called the mainstay of the sect and explained the tasks assigned by the Lord Buddha to all the sect members.

When Bodhidharma narrated what happened today, all the disciples were refreshed and looked happy.

Zen Master Huineng smiled and said to Bodhidharma: "Ancestor, this time the Buddha has taken a fancy to our Zen sect. This is a good thing for the development of our Zen sect. In the future, our Zen sect will inevitably become the mainstream of Buddhism and become orthodox."

"A good thing is a good thing! But because of Lord Buddha's actions, we must have hated the Buddhas in the Pure Land. This has caused a lot of trouble for the development of our Zen sect."

As the great disciple of Bodhidharma Bodhisattva, Huike frowned slightly and raised concerns.

"Uncle, why should we worry? Since ancient times, there have been gains and losses. When we accept the Lord Buddha's kindness, we will naturally lose some. But this is not a problem. These difficulties cannot contain the development of my Zen sect!"

Shenxiu was in high spirits and seemed not to care about the shackles of ancient existence. He was full of confidence in the future.

"Oh? Can you tell me in detail?"

Bodhidharma couldn't help but ask.

Shenxiu said with a smile: "Master, our Buddhist sect has suffered a lot of disasters over the years. It has reached a dangerous moment. Now, the Lord Buddha has handed over the task this time. It is obvious that he is not prepared to let our Zen sect participate in the war in the demon world. This is Regard us as the fire of the future, and there will be no shackles on the development of our Zen sect in the future, and we will receive the full support of the Buddha."

Several other people also smiled after listening to Shenxiu's words, and gained the orthodox position in Buddhism. Zen Buddhism naturally became the mainstream of Buddhism, and gained most of the power of belief, thus making boundless merits. Everyone of them can make progress. Raised to the level of a quasi-sage.

"Okay! That being the case! We, the Zen sect, will spread Buddhism in Dongsheng Shenzhou and Nanfangbu Continent with peace of mind and will not participate in those battles."

Bodhidharma smiled and nodded, and then said: "Another point is that those who are reincarnated in Buddhism must enter our Zen sect. This is also the task assigned by the Lord Buddha to our lineage!"

"Yes! Patriarch, we will definitely go all out!"

Huike and all his disciples nodded in agreement.

This was the back-up plan of Buddhism. After Chan Tan Merit Buddha stabilized the situation, in order to ensure the inheritance of Buddhism in the future, he was ruthless and took out the Tantra and Zen sects from the list of the army to conquer the demon world.

And all those who once were taught by the West to reach the realm of immortals or above have become candidates to conquer the demon world.

This was not his decision alone. It was also agreed upon by people from the two branches of Mahavairocana Buddha and Samantabhadra Bodhisattva, and the matter had been reported to the two saints Amitabha and Chunti Buddha who were far away in the Land of Ultimate Bliss.

The two saints looked at the list and said nothing, neither agreement nor objection, as if nothing had happened.

However, Mother Chunti said to Chantan Merit Buddha before he left the Paradise: "Zen and Tantra are good and can become the seeds of the future of Buddhism."

"Namo Amitabha! Namo Zhunti Buddha! Disciple understands!"

After hearing this, Chantan Merit Buddha was overjoyed. This was because the two saints acquiesced in his choice and thought there was no problem with his choice.

No one knows that under the appearance of stability in Buddhism, the internal situation is actually already turbulent and turbulent.

The struggle between the old people of Western religions and the new forces has reached a point where it will never end.

Without the knowledge of many Buddhas and Bodhisattvas in Western religions, they have been jointly betrayed by the Chantan Merit Buddha, the Great Sun Tathagata Buddha, and Samantabhadra Bodhisattva.

But, can their plan succeed?
At this time, in the great world of Whirlpool, the Great Sage Moro has openly met with some old antiques from Western religions...

Countless ancient beings have already acquiesced in the existence of the Great Sage Mara, and a series of conspiracies against the Chantan Merit Buddha, the Great Sun Tathagata Buddha, and Samantabhadra Bodhisattva are all proceeding step by step...

The traces of the most critical figure, Sakyamuni Tathagata Buddha, are the focus of their attention. Kasyapa and other ten major disciples personally went down to protect the Dharma, which proves how tense the situation is.

(End of this chapter)