Honghuang: People are intercepting religion, I am Wenquxing

Chapter 343: The end of the Spring and Autumn Period, the beginning of the Warring States Period, Li Kui's reforms, the division of Jin into three families

In the Kingdom of Qi, while Duke Huan of Qi was waiting for who could carry the banner of Legalism, a voice echoed throughout the nine prehistoric states.

The figure of Xu Xing from the Chu State stands in the sky over Jiuzhou. The law on his body is rich, just like the ancient sages who are dedicated to the people and benefit all living beings.

King Chuzhuang laughed even more and immediately ordered Xu Xingxing to be granted the title of Imperial Advisor of the Chu State!
"Farmers and farmers talk about strength, scholars talk about their deeds, workers talk about craftsmanship, businessmen talk about numbers."

"Farmers flow out of the farming and farming officials. They sow grains and encourage mulberry cultivation to provide enough food and clothing. Therefore, the first of the eight policies is food, and the second is goods. Confucius said, "The most important thing is the food of the people." This is what he is good at. . And the despicable people do this, thinking that the sage king has nothing to do and wants to make the emperor and his ministers work together, contrary to the order of superiors and subordinates."

"Humanity is supreme. Now Xu Xing feels that the lineage of the Emperor of the Earth is incomplete, and all the people are unsafe. Xu Xing has participated in hundreds of disciples and understood the lineage of his peasant family!"

"The wise man cultivates and eats with the people, and governs with food."

"The teachings of the Emperor of the Earth say: If there are men who do not cultivate in the past, the world may suffer from hunger. If there are women who do not perform in the past, then the world may suffer from the cold. Therefore, the man plows and the wife weaves, so it is seen that It benefits the people.”

"Those who are farmers should be obedient to the people, be loyal to the people, be prudent in cultivating hunger, and relieve disasters and famines. Now I promise to open up for the people, use agriculture to rule the world, and worship the ancestors as the emperor of the earth. Let humanity learn from this!"

Xu Xing's voice echoed throughout the Nine Provinces, the energy of the human race rippled, and the eyes of the great sages from the heavens and the human race also looked at Xu Xing.

Hou Ji, the human god of agriculture, also looked at Xu Xing's strong power of law and laughed happily.

The way Hou Ji practiced was that of the peasant family, but because of the name of Tianji, although he practiced the method of the peasant family, he did not give a clear definition of this method. Now Xu Xing's words made Hou Ji suddenly realize that there was something wrong with him. His realm is also half a step from the peak of Daluo Jinxian to the realm of quasi-sage.

"Haha, we are the great sage of our clan, the god of society!" Suiren looked at Xu Xingye and said with a big smile.

"allow!"

At the same time, the way of humanity manifested, flowers fell from the sky, golden lotuses surged from the ground, and Xu Xing's cultivation level instantly broke through to the ultimate quasi-sage level.

Although its merits are not as exaggerated as those of Confucianism, Taoism, and Zongheng, it is enough to illustrate the influence of the peasant family on the human race in the future.

After Xu Xing established the lineage of human farmers, he spread agricultural books widely. The books written by the former Emperor Shen Nong and the books written by Hou Ji were all improved by Xu Xing and added with his own ideas, and they were widely circulated throughout Kyushu.

Although Xu Xingzhi's cultivation and merit are not as exaggerated as Confucianism, Xu Xingzhi's farming family does have great prestige among the people of Jiuzhou!
Because the books passed down by Xu Xing are all works of farming, benefiting all the people, bringing peace to all living beings, he has been named the God of Sheji by Huoyundong. In the future, he will also enter the Great Xian Hall of Sheji and become the successor to the God of Agriculture. , another god of society who has great merits for the human race!
Moreover, the agricultural book "Shen Nong" written by Xu Xing was also collected by the major princes in the nine states. Whenever Xu Xing passed down his farming skills, every princely country regarded him as a honored guest.

Although the farmer's lineage is not the top among the disciples, it has a great influence on the future structure of Kyushu.

Population is an important factor that determines the strength of a vassal state. If you want to make the population strong, you need to have enough food and farming methods.

Xu Xing's family lineage was like this, so Xu Xing's name spread widely throughout the Jiuzhou, and even to all the tribes in the prehistoric times.

King Zhuang of Chu made farmers the state religion, doubling the population of Chu in a very short period of time, and making the country extremely powerful. The power and formation of the army were on par with Qi, and even far exceeded Qi in some aspects. .

After Duke Huan of Qi learned about this, he sent his ministers Guan Zhong to personally invite Xu Xing to Jixia Academy to discuss Taoism. However, King Zhuang of Chu declined the offer and Guan Zhong was rejected.

Just when agriculture was popular in Kyushu, doctors such as Yi Wudao, novelist Chu Chuchen, miscellaneous master Chun Yukun, and famous scholar Deng Xi all established Taoism in the human race, and their cultivation levels all broke through to the first level of quasi-sage.

Among them, the novelist's pen came out of dust, and based on the Six Paths of Emperor Wenchang, he planned to write the prehistoric calamity book "Three Clans Measuring the Catastrophe", "The Demonic Way Measuring the Catastrophe", "The Lich Measuring the Catastrophe", "The Conferred God Measuring the Catastrophe"...

But when he was just halfway through writing "Fengshen Measuring Tribulation", great masters came to him, and he gave up writing Chuchen for some unknown reason.

Su Shaochen was also sensing the fortune of the various schools of thought at this time. Now, the "Book of Humanity" he wrote seemed to be only one step away from breaking through to the level of the acquired top-grade merit spiritual treasure. Moreover, Su Shaochen also had a premonition that if all the various schools of thought appeared, his cultivation level would probably be able to directly break through to the extreme realm of the middle-level quasi-saint.

This couldn't help but make Su Shaochen look at the Jiuzhou. Nowadays, among the hundreds of schools of thought, only the Legalist lineage has not yet emerged from the human race.

All the famous Legalists wanted to be the first to be the masters of Legalism in Kyushu through reform.

Guan Zhong of Qi State won the support of Duke Huan of Qi, and he began to reform in Qi State to seek strength. Shi Gai of Jin State, Wu Qi of Wei State, Shang Yang of Qin State, Shen Buhai of Zheng State, Li Kui of Wei State...

The monarchs of all the vassal states also fell into disgrace one after another. Regardless of whether the country needed reform or not, they began to support the Legalist celebrities in their own countries.

Wu Qi followed his trend of defending the country and used reforms to strengthen himself. His cultivation has now reached the peak of Daluo Jinxian, but he is still only one step away from the success of Legalism.

Shang Yang of Qin and Guan Zhong of Qi are both listed here.

Which princely country the Legalist lineage will eventually fall into? Not only the people of Jiuzhou are waiting, but also countless princes, even the sages from Huoyundong are also waiting.

Three thousand years later, some reforms have also come to fruition at this moment. Qi was already strong. Although Guan Zhong's reforms made Qi strong, it still did not follow the success of Legalism.

The same was true for Shang Yang of Qin. Although he succeeded, it also declared the failure of the reform.

Shi Gai, Zi Chan, Wu Qi, Shen Dao, Shen Buhai, Le Yi, Ju Xin and others also completed the reform one after another.

Wu Qi's reforms made Weiguo become stronger quickly, but in the end, there was insufficient foundation and failed to protect the situation of the reforms, resulting in a short-lived flash in the pan.

But Wu Qi's reforms also allowed all Legalists to see the final effect, and also knew to what extent they could truly become a master of Legalism.

At this time, they all looked at Jin State in unison!

Now that the Jin State is striving for reform, the failure of Shi Gai not only failed to make the Jin State stronger, but also allowed the three small sects of Han, Zhao, and Wei to quickly become stronger.

Among them, Li Kui's reform in Wei State achieved great success in Wei State, and even surpassed Jin State in one fell swoop. Even Jin Wengong of Jin State was unable to resist, and Jin State's situation was precarious.

All the princes and Legalist celebrities also looked at Li Kui. Li Kui's reforms have surpassed Wu Qi's, and Wei's strong situation has been maintained. Li Kui's cultivation is now at the peak of Daluo Jinxian, and he is only one step away from completing it. The master of Legalism!
But this step can cause the entire Kyushu to be turbulent, and even directly rewrite the original situation of the Spring and Autumn Five Hegemons.

On this day, Wei Wenhou, the monarch of Wei, came to visit Li Kui. Even though he had respected his monarch for thousands of years, he couldn't help but feel excited at this time.

"Sir, I don't know when it will be possible?"

After hearing this, Li Kui's eyes flashed with legalism. He stood up and looked at the capital of Jin State, and said softly, "Jin is divided into Jin at this time!"

Marquis Wen of Wei was overjoyed when he heard this, and then contacted Han and Zhao, the three small sects, and immediately brought a large army to the Jin capital.

The evil aura of tens of thousands of troops filled the head of Duke Wen of Jin, and the fortunes of heaven and earth gathered in the three kingdoms of Han, Zhao, and Wei.

Li Kui was also standing in front of the princes of the Three Kingdoms at this time. He looked at Duke Wen of Jin calmly, and his voice resounded throughout the nine states, making countless princes and countries shocked when they heard it.

(End of this chapter)