Daojun, start from Penglai foundation building

Chapter 111: The Secret of the Mountains and Rivers, the Doom of Destiny (Additional Update for Brothers’ Monthly Tickets)
Qingping Mountain is still as beautiful as ever.

The gurgling stream flows through the mountain stream. Standing in front of Qingxuan Temple, Tian Ming'an felt a little lost.

When Jiang Sheng brought him back, he visited Xu Xiao from the Lanyue Sect, Zha Liangcai and others from the Cha family in Dongjun, and also met Zhao Hong from the Zhao family in Haijun.

Then Zhao He and the eldest elder Zhao Hong from the Zhao family in Haijun County; Zha Liangcai and elder Zha Liangping from the Zha family in Dongjun County; and Elder Konglan and Xu Xiao from Lanyue Sect; plus the Xu family from Qingjun County Xu Jiang and others from Zifu came to Qingping Mountain.

With so many Zifus gathered in Qingping Mountain, it naturally attracted the attention of many people.

In Qingxuan Temple, Jiang Sheng also frankly informed that he was about to return to Penglai and handed over Qingxuan Temple to his disciple Tian Ming'an.

Everyone knew that Jiang Sheng had completed his travels.

After congratulations, everyone dispersed, and Qingping Mountain returned to calm again.

It's just that at this time, the master of Qingxuan Temple is no longer Jiang Sheng, but Tian Ming'an.

After Jiang Sheng sat cross-legged on the top of Qingping Mountain for seven days, Yufeng left.

The vast East China Sea is vast and traceless.

Compared with the East China Sea, Yunmeng Daze is like puddles and rivers, stars and bright moon.

After all, Yunmeng Daze is just a large swamp on the Eastern Continent, but the area of ​​the East China Sea is larger than the entire Eastern Continent.

The four seas, southeast, northwest, are located in the four directions, and the five continents are in the middle. The sky is round and the earth is round, which is the great boundary of mountains and rivers.

Jiang Sheng took the token of a disciple of the Dao Sect and followed the inspiration in the dark. At this time, he had flown across the eight thousand miles of sea and came to a vast expanse of water.

As the token emitted a ray of light, Jiang Sheng continued to change his direction along the bends of the light. When the fog in front of him cleared, Yuan Qiao had already come into view.

"Hey, it's Mr. Jiang again."

"It's only been twenty years since I last saw you, and you're about to form a pill."

A familiar voice sounded, and Dao Lingzi, a bold Taoist with a beard and blue robe, appeared with a smile.

"Young man has met the elder." Jiang Sheng also saluted with a smile on his face.

Dao Lingzi helped Jiang Sheng a lot in his spiritual practice, and he can be said to be one of the noble people on Jiang Sheng's spiritual path.

"Don't do this nonsense, I don't care about it either."

"Since you are about to form the elixir, I won't stop you and go back to Daozong."

Dao Lingzi waved his hand.

"Boy, please leave."

Jiang Sheng saluted and then swept away into the distance.

Jiang Sheng left on the front foot, and another figure appeared next to Dao Lingzi on the back foot.

"This boy Jiang is quite blessed."

"That's his destiny."

The two Nascent Soul Masters were chatting, and Jiang Sheng had already flown far away.

There are millions of living beings on Yuanqiao Island, and ordinary monks don’t know them.

The breeze blew, and a man rode away in the wind, attracting the envy of a large number of people.

"Is that the returning inner disciple? It looks like he's about to form a pill."

"Who says it's not the case? It's only been a while, but someone is about to form a pill."

People can't help but envy that Dao Sect recruits a group of disciples every hundred years, and naturally there are not a few among them who can form golden elixirs.

But those who can form high-grade golden elixirs do not come every hundred years.

High-grade golden elixirs are destined by destiny, and it would be unusual for one to not appear for hundreds of years.

Otherwise, the Taoist sect has been passed down for more than 39,800 years, and it would not have been passed down for only twelve generations.

In fact, at the beginning of Yuanhui, Daozong did not recruit disciples at all.

It is the group of disciples under the founder of the sect, the first generation of Taoist disciples, who travel around the Eastern Continent, looking for suitable successors, carefully selecting and cultivating them.

This is completely a one-to-one inheritance of teachings.

As disciples of Tao Lord, real people of the Taizi generation often have extremely high vision.

Often, not to mention a hundred years, even a thousand years may not lead to a few disciples who are interested in him.

When I find a suitable disciple, the disciples will educate me carefully and teach by words and deeds.

He found all kinds of heavenly materials and earthly treasures for his disciples to help them build the foundation of their heavenly path, and then opened up the Purple Mansion. However, he was stuck at the golden elixir level.

The reason why it is difficult to obtain the high-grade golden elixir depends not only on the disciple's talent, understanding, and mind, but also on opportunities.

Even if you have reached perfection in your cultivation in the Yizi Mansion realm and your mind is flawless, it will be difficult for you to form a top-grade golden elixir without that mysterious and profound spiritual light.

Even if the real people have many disciples under their command, and all of them are geniuses, there are still few who can prove the high-grade golden elixir.

Therefore, after ten thousand years, the number of high-grade golden elixirs in Dao Sect was not large, and Dao Sect lacked enough disciples to travel outside, so many things had to be done by real people.

But Daozong initially adopted the concept of escaping from the world and didn't care about these.

However, the first catastrophe of ten thousand years came.

When the catastrophe of ten thousand years comes, the real people realize that escaping from the world has no effect.

Real people like them can escape from the world, but it is difficult for their disciples to escape from the world, and each has his or her own setbacks.

Therefore, in the first ten thousand year calamity, the disciples suffered heavy losses, and most of them died in the ten thousand year calamity. Although those who can survive a thousand years of calamity must have achieved something, but if so many backbones fell in one calamity, even the Dao Sect would inevitably be injured.

The Taoist minds of the real people were even more turbulent, and they all went into seclusion for a long time. After they came out of seclusion, they unanimously decided after discussion that the Taoist sect's model needed to be changed.

Later, the Taoist sect changed the rules and no longer allowed the real people to accept disciples as they pleased. Instead, they opened the gates once a thousand years and set up checkpoints. Those who passed the checkpoints could worship in Penglai.

The real development of Penglai also began in the second thousand years.

After thousands of years of recruiting a group of geniuses, the real people taught and performed their own skills. Although it was not as good as teaching by words and deeds, it was particularly suitable for Dao Zong.

Therefore, in the second ten thousand years, Dao Zong's disciples traveled across the mountains and rivers, and even other realms, making Penglai famous in the world.

However, when the second ten-thousand-year calamity came, the demon clan in the northern continent found someone whose destiny favored them, and the demon clan began to sweep across the continent, intending to compete for the destiny of heaven and earth.

The disciples of the Three Great Dao Sects entered the world and experienced tribulations, fighting fiercely with the demon clan. The real people also came to an end, followed by the true kings. In the end, the Dao Lords of the three Dao Dao Sects all ended personally.

Thousands of years of catastrophe have passed, and the demon clan no longer competes for the protagonist of the mountains and rivers, and retreats to the northern continent, while the three major sects of Penglai, Qinghua, and Tianhe separate into one continent.

At that time, the great realm of mountains and rivers was still divided into four continents, corresponding to the four seas.

However, in the third thousand years, the Buddhist Datianlong Temple and Dajin Zen Temple entered the realm of mountains and rivers.

The two families that entered the realm of mountains and rivers were the losers in the battle for orthodoxy in the other realm of Buddhism.

Originally, Xuanmen did not want the Shi family to integrate into the world of mountains and rivers, but these two families not only came by themselves, but also brought a continent and hundreds of millions of creatures.

Having more continents and hundreds of millions of living beings is undoubtedly a good thing for the world of mountains and rivers, and is conducive to the advancement and fortune of the world of mountains and rivers.

Therefore, the two families made an agreement with Xuanmen to live alone in the Western Continent after integrating into the world of mountains and rivers.

Since then, the mountains and rivers have formed a pattern of five continents. Xuanmen occupies the east, south, and middle continents, Buddhism occupies the western continent, and the demon clan occupies the northern continent.

And the third thousand-year calamity is the battle between the great realm of Buddhism and the great realm of mountains and rivers.

During this calamity, an Arhat and a Bodhisattva in the Datianlong Temple and the Dajin Zen Temple fell, which gave the Buddhist family their luck in the world of mountains and rivers.

The upper three realms are refining the void, combining the body, and the Mahayana.

Mahayana practitioners are called Dao Lord in Taoism, while Buddhists call them Arhats or Bodhisattvas depending on their cultivation.

After the third thousand-year calamity passed, Daozong thought again and made another change.

Instead of recruiting a group of disciples in a thousand years, it was changed to recruiting a group of disciples in five hundred years.

Until recent hundreds of years, it was changed to recruit disciples once every hundred years.

At the same time, it changed from allowing disciples to form elixirs in the Tao sect and then go out to encouraging disciples to build foundations and then travel around, sharpen their Taoist hearts, and then return to the sect to form elixirs.

There are more and more disciples of Daozong, and enough disciples are running for Daozong, and Penglai is now prosperous.

Every Jindan Daoist can enhance the Dao Sect’s foundation.

If a high-grade golden elixir appears, the Taoist sect's fortune will also increase.

After three catastrophes of ten thousand years, the true kings of Dao Sect discovered that every time the catastrophe of ten thousand years was approaching, there would always be people who were destined to appear in the world.

There will be a few of these people on every continent.

They have deep blessings, can often turn bad things into good fortune, and have countless opportunities. They can do anything to their detriment, and can practice to a very high level in a very short time.

These people are the people of destiny, and the meaning of their existence is to respond to the needs of the mountains and rivers and promote the catastrophe of ten thousand years.

Either opening up the calamity, or ending the calamity. Before the calamity dissipates, these people are harder to kill than cockroaches.

For Daozong, instead of letting these people cause trouble outside, it is better to incorporate them into Daozong and be used by Daozong.

This is also the reason why Dao Sect has recruited a group of disciples every hundred years in the past few hundred years, in order to cast a wide net and strive to receive a few sons who are worthy of the disaster.

Obviously, in the eyes of the real people of Daozong, Jiang Sheng was a bit like the son of Ying Jie.

When Yufeng came to the stairs to the sky, Jiang Sheng did not fly up, but climbed up the stairs.

Once again, Jiang Sheng's state of mind was completely different when he set foot on the stairs to heaven.

When he first set foot on the Heavenly Stage, Jiang Sheng was still a young man in the early stages of Qi training and had been growing up in Yuanqiao.

He grew up listening to the stories of Penglai since he was a child, and the people who raised him were also disciples of Penglai, so Jiang Sheng always had a special affection for Penglai.

When he stepped on the stairs to heaven, Jiang Sheng was excited and nervous.

But now Jiang Sheng is not worried, let alone excited. His heart is as calm as water, and his expression is extremely indifferent.

Climbing up the steps step by step, Jiang Sheng felt particularly peaceful as he looked at the Tianmen that went straight into the clouds.

Returning to Penglai in a hurry, the urgency of forming pills disappeared without a trace.

Walking to the cloud rooftop, looking at the female cultivator sitting cross-legged under the Tianmen, Jiang Sheng saluted again: "Elder Daoqing."

The female cultivator wearing a lotus crown and a flowing cloud robe with wide sleeves slowly opened her eyes. When she saw Jiang Sheng, there was a hint of appreciation in her eyes: "Not bad."

After saying that, Dao Qing fired a burst of magic power.

As the Tianmen stone pillars rotated, the two dragons entrenched on the stone pillars changed their shapes, and the halo above the Tianmen became clearer.

Jiang Sheng looked extremely calm and walked into the halo.

With one step, the world is turned upside down, and the beautiful scenery of Penglai appears before your eyes.

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　　PS: Jiang Sheng is not the son of Ying Jie. You can guess who is.
　　
　
(End of this chapter)