Daojun, start from Penglai foundation building
Chapter 220 The stars appear in the sky of the Eastern Region
The wind is strong and the sky is bright.
Thousands of miles above the sky, the sky is filled with stars, as bright as the Milky Way.
The mountains and rivers world is vast and vast, and it is a big world in the chaotic void, which is extremely bright in the void.
Each world is its own system, each with its own differences.
For example, the great world of mountains and rivers is divided into three layers: heaven, earth, and humans. The human world is today's five continents and four seas, giving birth to countless creatures, including humans, monsters, and monsters.
Even practitioners live in the human world in fairy mountains and fairy islands.
The stratum is located under the earth's mantle, which is unknown for billions of miles deep. It is the place of the netherworld and the place where all races reincarnate. Now no one is in charge, but the mountains and rivers rotate on their own.
The sky layer is located thousands of miles above the earth.
The great world of mountains and rivers, whether it is the five continents or the four poles of the sea, is vast and boundless, often spanning hundreds of millions of miles.
For ordinary creatures and even monks, they travel all over the world and measure mountains and rivers. It is difficult to understand the vastness of the earth and rivers, but they know that the sky above tens of thousands of feet, the land of wind, thunder and fire, is a chasm and a wall.
However, the astral wind, thunder and fire that are thousands of feet above are actually only the existence of the real nine-day wind and fire that has been weakened countless times, and it is just a reflection and manifestation here.
Its function is to isolate the energy of chaos and weaken the brightness of the sun, moon and stars, so as to prevent the human beings from suffering unreasonable disasters.
The fighting skills of the monks, from the Taoist priests of Zifu who can easily move from thousands to three thousand feet, to the ten thousand feet of the golden elixir living beings, the thirty thousand and one hundred thousand feet of the heaven of Yuanying Master, and even the thirty thousand feet of the Transformation God, are only located in the most superficial place.
The distance between the Gangfeng, Thunder and Fire layer is a million miles, which is the barrier and buffer between heaven and earth. The Gangfeng that spans millions of miles is the real sky. It is called the Sky of Nine Winds and spans thousands of miles.
Until the nine winds and the clear sky across these thousands of miles, we can see the energy of chaos, thunder, fire and empty wind.
The sky layer of the mountains and rivers realm refers to the starry vault above the Nine Winds Sky and below the chaos of the sky wall.
There are countless stars here, hanging under the sky wall, with the sun and moon rotating, and the stars reflecting them.
This is the inner layer of the sky wall of the mountain and river world, and it is the second line of defense within the wall; the upper three realms true cultivators from the three Taoist sects and the two Buddhist temples will take turns guarding in this star dome.
Guarding the heavenly wall, coordinating yin and yang, and operating the four seasons and five elements, this is to safeguard the way of heaven, and its own merits will be sent down to delay the catastrophe.
Moreover, the true kings can also take this opportunity to participate in the Dao Dao, and then have the opportunity to take a step forward.
It turns out that the true Taoist kings opened up blessed places and caves to avoid disasters. They did not care about worldly affairs and concentrated on practicing.
But now that Shinto has declined, Taoists have stepped up to guard the sky wall above the stars to maintain the celestial phenomena.
If it hadn't been like this, during the third catastrophe of ten thousand years, the Hengsha Realm would have already penetrated into the great realm of mountains and rivers, disrupted the starry sky, and tore apart the nine heavens.
As Datianlong Temple and Dajin Zen Temple entered the realm of mountains and rivers, Taoist sects, Buddhist sects, demon clans, and dragon clans established an order to guard the starry sky together.
The six families of Penglai Dao Sect, Tianhe Dao Sect, Qinghua Dao Sect, Datianlong Temple, Dajin Zen Temple, and Yaozu Holy Palace are responsible for the east, west, south, north, and center respectively, while Sihai Dragon Palace assists the six families.
The vast sky above the Eastern Continent and even the East China Sea is where the Penglai Dao Sect and the East China Sea Dragon Palace are on duty.
Thousands of miles above the nine heavens, there is the star Si Chen in the east.
Surrounded by stars, seven big stars are arranged in a starry sky, reflecting the east.
On this day, on the East China Sea and even on the Eastern Continent, many monks who were proficient in astrology and good at deducing the secrets of the heavens discovered that the sky had changed.
The bright Sichen star across the starry sky suddenly changed. Visible to the naked eye, in addition to the original seven stars, another star appeared during the day, reflecting the brilliant starlight, shining in all directions.
The stars appear in the daytime and shine brightly in the sky. This is not a good sign.
The Central Capital of the Tang Dynasty, in the Taoist Palace of Luoyang.
Zhang Luyi, the heavenly official, and Wei Xuancheng, the local official, kept making calculations and deductions, but it was difficult to distinguish the stars.
"Two pavilion elders, what can you deduce?"
The dignitaries in Luoyang surrounded the Taoist palace. Even they can see the bright stars in the sky in broad daylight. The brilliance of the stars penetrates the winds of thousands of miles and nine days, and illuminates the winds and thunders of millions of miles. This kind of strange thing has not been encountered in the Tang Dynasty for ten thousand years. How many times.
Zhang Luyi and Wei Xuancheng shook their heads together: "The stars are difficult to understand."
"Where is the Heavenly Master? Can't Master Heavenly Master figure it out?" someone asked.
Don't blame them for being impatient, this kind of vision is so rare that no one knows whether it is good or bad.
Wei Xuancheng sighed and said: "The master of heaven has made calculations and said that heaven's secrets are unpredictable."
Everyone looked at each other, wondering?
In the holy capital of Chang'an, in front of the majestic Taiji Palace, the Emperor Qintian of the Tang Dynasty was standing on the rooftop, his brows furrowed and his hands constantly making calculations.
Around the rooftop, the palace guards, wealthy families, and court officials all looked at the Taoist figure on the rooftop who was wearing Bagua Taoist robes and holding a compass.
The Qintian Supervisor of the Tang Dynasty, the Dharma Transformation into God, was one of the pillars of the Tang Dynasty.
This and the Celestial Master in Luoyang Taoist Palace are the most famous people who are proficient in calculations in the Tang Dynasty and even the entire Eastern Continent.
"Master Jianzheng, Your Majesty is still waiting, but what has been deduced?" an internal eunuch asked nervously.
The appearance of stars during the day is a warning sign for today's Tang Dynasty.
Everyone in the powerful family in the holy capital of Chang'an knows that the Tang Emperor has been obsessed with calamity. Now that the weather is warning, does it mean that there will be calamity in the Tang Dynasty?
At present, it is difficult to understand the changes in the stars. Only by asking this eunuch to personally calculate the secrets can Chang'an's heart be at ease.
Jian Zheng shook his head and sighed: "The celestial phenomena are unpredictable and unpredictable."
"Can't even you, the Dharma Master, figure it out?" Some ministers couldn't help but ask.
Jian Zheng glanced at the minister, turned and left without saying a word.
The minister also realized that he had made a mistake and silently bowed his head and retreated.
Celestial phenomena cannot be measured at will, nor can they be understood by explanation.
Looking at the sky again, Jian Zheng shook his head and was speechless.
How can he explain the celestial phenomena?
In addition to the two dharma-like gods from Chang'an, the Holy Capital of the Tang Dynasty, and Luoyang, the Central Capital, in Yunmeng Daze, Fang Lan, the Miaoxin Master of the Star Holy Sect, was also watching the celestial phenomena.
Looking at the extremely bright star above, Fang Lan's expression remained normal, but her heart was filled with turmoil.
There are countless stars, as the saying goes: Each star has a corresponding person, which is called a star in the sky.
But in fact, even if you have a noble status and have the blessing of great luck, it is impossible to manifest stars.
The great world of mountains and rivers is not a Shinto world, and has no destiny.
Only the immortals and Buddhas of the upper three realms can manifest the stars and embody the heavenly stars.
Only when those immortals and Buddhas who live above the stars, direct heaven and earth, coordinate yin and yang, and coordinate the four seasons, make great moves, will the stars they guard change.
"Elder, that is"
Zhang Qing looked at Fang Lan. A careful and intelligent person like her could naturally detect Fang Lan's nervousness even though he seemed calm.
"Do you know what that is?" Fang Lan ignored Zhang Qing's little move at this time.
"Disciple doesn't know." Zhang Qing said, but there was a premonition in her heart.
Fang Lan stared at the sky blankly and sighed: "The appearance of stars during the day symbolizes the shifting of the stars."
"To be precise, a true king who has reached the third realm has set off." (End of Chapter)
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