Daojun, start from Penglai foundation building

Taiyi!

Everything in the universe can be called Taiyi, and the chaos of heaven and earth can be called Taiyi.

The origin of Tao can also be called Taiyi.

For example, for the true kings of the upper three realms, the word Taiyi is the honorific title for the true kings who master the origin of the great road, see all things in the universe, and control the chaos of heaven and earth.

Taiyi is the interpretation of Tao.

The Qing Qi of Heaven and the Mother Qi of the Earth are used to blend Yin and Yang to give birth to the Nascent Soul, which is a state above the Nascent Soul of Heaven.

Zhenjun said: The innate Taiyi method of forming a baby.

Seeing True Monarch Danxia transmitting the secret message, everyone in the Cloud Palace looked envious.

The method of condensing the infant is more profound than the Heavenly Dao Nascent Soul. This reward from the leader is too enviable.

People like Li Yan, Huang Yu and others think more.

Why did True Lord Danxia tell Jiang Sheng this alone?
Doesn’t this mean that Jiang Sheng really has this possibility?
Several people looked sideways at Jiang Sheng, but saw that there was not much joy on Jiang Sheng's face, and they didn't know if his state of mind was too detached.

The innate Taiyi infant formation method is usually called the Taiyi Yuanshen method in Penglai.

Because the purpose of condensing the infant with the clear air of heaven and mother earth is to manifest the Dharma in the realm of Yuanying.

This does not only refer to the realm of Yuanying, but to the interpretation of the two realms of Yuanying and Transformation.

The golden elixir cultivates magical powers, the Yuanying condenses the realm, transforms into gods and realizes the Dharma, sublimates step by step, and completes the transformation into gods in the realm of Yuanying, which is the Taiyi Yuanshen method.

Its method is not in a separate sutra and is not included in the first six levels.

Among the Taoist sect, all true disciples can go to the Daozang Pavilion to receive a copy of the fundamental skills of the Taoist palace.

In each volume of Daogong Fundamental Skills, there is a description of Taiyi Yuan Shen Dharma.

For example, Xuming Qingyan, the founder of the Qing Dynasty, once said in the "Fengshui Gonghe Zhenjing": "Using the origin of heaven and earth, integrating the phase of Taiyi, and transforming the power of the soul."

Patriarch Dejing of the Qianyuan Dynasty also said in the "Likan Water and Fire Jing Zhen Jing": "The clear and turbid air belongs to yin and yang. When water and fire are mixed, the Taoist Dharma God can be manifested."

Both patriarchs described the Qing Qi of Heaven and the Qi of Mother Earth, and bluntly said that these are things that directly refer to the Dharma.

Therefore, Jiang Sheng is naturally no stranger to this.

According to the true biography of Dao Zong, everyone can receive a copy of Tian Qing Jade and Earth Fetus Stone. Even other Jindan disciples of Dao Zong can receive a copy of Tian Qing Jade and Earth Fetus Stone if they have made meritorious deeds.

But for the Qing Qi of Heaven and the Qi of Mother Earth, it is necessary to perform meritorious deeds in the True Tradition before they can be received.

After all, the Qing Qi of Heaven is so good, but the Qi of Mother Earth is hard to find.

Living above the Nine Heavens for a long time, it is not difficult to condense one or two strands of the pure air of the sky. However, even in the Holy Land of the Five Directions, it is not easy to obtain the mother earth's energy, because the mother energy of the earth swims deep in the mountains and rivers and is difficult to find. .

It is natural to exchange Jiang Sheng's achievements for the Qing Qi of Heaven and the Qi of Mother Earth, but it is more cost-effective for Jiang Sheng to obtain them from outside.

During this trip to southern Xinjiang, he had acquired all the Mother Earth Qi and Heavenly Qing Qi, and he also listened to a True Lord's explanation of the Taiyi Yuan Shen Dharma. It could be said that it was a full harvest for Jiang Sheng.

Seven days later, after Yun Gong's sermon was finished, Lord Danxia distributed the rewards and disappeared.

The rewards for the fourth to tenth place are similar, they are all sixth-grade spiritual materials and treasures, while the rewards for the second and third place are a jade tablet and a spiritual treasure.

The jade plaque is a popular jade plaque in Liuhua Mountain, and the Lingbao is a golden hairpin of Luan and Phoenix.

The leader's reward is naturally the pure Qi of Heaven promised by True Lord Danxia.

After True Lord Danxia left, the secret realm gradually collapsed, and everyone in Yun Palace was sent back to the foot of Liuhua Mountain in Yelang City.

The moment Jiang Sheng appeared, various forces gathered around him and tried to win over Jiang Sheng.

But Jiang Sheng disappeared instantly without a trace.

Seeing that Jiang Sheng had no intention of participating in these secular affairs, all parties had to give up.

At this time, Jiang Sheng had already appeared on Yeyu Mountain.

In the Western Palace of Yeyu Mountain, a Taoist priest with a green crown and a black robe sat cross-legged on a futon, holding a thin book in his hand and slowly flipping through it.

And Li Yan was looking at the jade medal she got.

Li Yushu said: "This is the jade tablet of Liuhua Mountain. With this jade tablet, you can enter Liuhua Mountain and become the disciple of True Monarch Danxia. Sister Yan, this is a great opportunity."

Li Yan sighed after hearing this: "Fires flow in the south and phoenixes sing in the west mountains. It turns out that the opportunity should be here."

"Perhaps the chance that the Heavenly Master mentioned was referring to Princess Xishan. After all, even if I don't come, the Fairy and Princess Xishan can still compete for the top ten if they join forces." Jiang Sheng said lightly.

Li Yushu looked at Jiang Sheng, and then looked at Li Yan.

She already knew Li Yan's identity and what Li Yan was carrying, so she felt that becoming a disciple of True Monarch Danxia was the best choice for Li Yan.

Jiang Sheng didn't care what choice Li Yan made. He was currently thinking about where to condense the baby.

His own merit has reached the extreme level, and now he has a lot of heaven and earth energy in him. Jiang Sheng has accumulated enough, and the only thing missing is a place to condense the infant.

For Jiang Sheng, the best place for Ningying is naturally his own territory.

Compared with Yuchen Mountain, Guiwang Mountain Panniuling is more suitable.

Whether it is Yeyu Mountain or Qixia Mountain in the Ming Dynasty, Jiang Sheng is not within the scope of consideration.

Jiang Sheng was thinking, and Li Yan suddenly said: "Taoist Master Yuchen, I plan to go to Liuhua Mountain." "This is a matter for fairies, why do you tell me?" Jiang Sheng asked.

Li Yan looked at Jiang Sheng: "Now, whether it is me, Huang Yu, or the Taoist priest, we have accumulated enough, and we are just waiting to have a baby."

"Liuhua Mountain, the sixth-level high-grade spiritual peak treasure land, isn't it the best place for you and me to have a baby?"

Jiang Sheng thought for a moment, thinking about True Lord Danxia's actions, and nodded slowly: "This matter still depends on True Lord Danxia's wishes."

One day later, in Liuhua Mountain.

Jiang Sheng sensed the inspiration on the mountain and smiled.

The spiritual power on Liuhua Mountain is much stronger than that on Yeyu Mountain and Langya Mountain.

Not only are there few caves on Liuhua Mountain, but the spiritual power of the entire mountain is concentrated in a few places, but also because Liuhua Mountain’s grade far exceeds that of Yeyu Mountain and Langya Mountain, and it is truly the number one spiritual peak in South Vietnam.

Jiang Sheng was not surprised that True Monarch Danxia allowed him to congeal in Liuhua Mountain.

During the Liuhua Dharma Assembly, Zhenjun Danxia showed his closeness to him.

In the end, when Jiang Sheng deliberately asked about a method that was more profound than Tiandao Ningying, it stands to reason that True Monarch Danxia should refuse such a secret method involving the upper three realms, but True Monarch Danxia simply informed him.

At this point, Jiang Sheng can be sure that Zhenjun Danxia knows his origin and identity.

Thinking about it now, maybe it was because Daozong had helped True Monarch Danxia in the past and the two parties had a good relationship, so he became closer to himself, the true successor of Penglai.

Jiang Sheng thought about it and simply stopped thinking about it.

Since True Monarch Danxia is willing to lend him Liuhua Mountain, he must cherish this opportunity and use Liuhua Mountain's inspiration to break through the Nascent Soul in one fell swoop.

Taiyi Ningying, like the high-grade golden elixir, also requires a hint of timing.

Jiang Sheng sat cross-legged in the Liuhua Mountain, his heart as calm as water, and he had no sense of urgency.

"Yuchen Taoist Speaks of the Four Symbol Sword Classics" was spread out by Jiang Sheng, Han Jun's understanding of the weapon refining method and fire method, Duan Changhe's understanding of swordsmanship, Zhang Yunlei and Ji Shifeng's understanding of thunder method and wind method , coupled with Cai Sisi's research on astrology, these were all integrated by Jiang Sheng, and their essence was filled into Yuan Dian.

While practicing the techniques and repeatedly studying the meaning of the repair scriptures, Jiang Sheng's life in Liuhua Mountain was not boring.

Li Yan and Huang Yu have already gone into seclusion and started to break through the Nascent Soul. They have the help of Tianqing Jade and Earth Fetus Stone. Once they break through the Nascent Soul, their start will be unusual.

Just one year passed, and two spiritual whirlpools appeared in Liuhua Mountain, and at the same time, there was a faint coercion of the Nascent Soul Realm rising in the mountain.

This change is naturally a sign that Li Yan and Huang Yu are starting to break through.

Upon seeing this, Jiang Sheng also stopped absorbing the inspiration from the mountains and focused on repairing his own scriptures.

If you want to condense the Dharma in the Yuanying realm, you need to clarify your own path. At the moment of condensing the infant, you can combine your own magical powers with the newly formed realm, and then combine it with your own way to turn it into the Yin Shen Dharma.

Therefore, Jiang Sheng needs to see his own way more clearly than having clever ideas.

The sun and the moon go by, spring passes and autumn comes.

Six months later, the Qi of Li Yan and Huang Yu in Liuhua Mountain reached its peak, and then declined rapidly.

Jiang Sheng knew that it was a critical moment for the two of them to have a baby.

The formation of a baby from the broken pill is different from the transformation from the condensed pill. To become a baby from the broken pill, you need to first integrate your soul into the golden pill, then accumulate the Nascent Soul in the golden pill, and then break out of the pill.

For the monk himself, this is not only an injury to himself, but also a choice between life and death.

Because once the Yuanying is accumulated in the golden elixir, the damage to the golden elixir will be irreversible, and we can only continue. The success or failure depends on destiny and human effort.

The golden elixir is flawless and is the prototype of the Taoist fruit, while the broken elixir is the self-shattering Taoist fruit.

Li Yan and Huang Yu had no choice but to take this step, first strengthen their bodies, and then find a way to change their fate in the face of disaster.

But for Jiang Sheng, he didn't need to break his Dao Fruit.

In winter, the pressure of two Nascent Soul realms rises from Liuhua Mountain.

Li Yan and Huang Yu successfully had a baby.

As the two successfully conceived a baby and began to practice in seclusion, Jiang Sheng also began to conceive.

Walking leisurely to the top of Liuhua Mountain, the Taoist overlooks the mountain scenery and sees the inspiration of heaven and earth.

"Think about it, the time is almost up."

After saying this, the Taoist slowly sat cross-legged on the top of the mountain, closed his eyes slightly, and mobilized the magic power around his body.

As Jiang Sheng's vigorous and pure mana continued to flow, the golden elixir in his dantian began to spin crazily, stirring the sea of ​​mana in his dantian, causing the surrounding world to gather inspiration.

For a time, the entire Liuhua Mountain's intelligence was mobilized by Jiang Sheng and gathered towards the top of the mountain.

At the beginning of Ningying, the vision caused by Jiang Sheng was beyond Li Yan and Huang Yu's imagination.

Seeing that the vision was about to spread out, a little stream of light hung down from the sky, and then a layer of gleaming light appeared outside the entire Liuhua Mountain, isolating the inside and outside.

In Liuhua Mountain, hundreds of thousands of ideas gathered together and turned into a huge colorful whirlpool across the top of the mountain, brewing infinite power.

At this time, Jiang Sheng had no sadness or joy on his face, and his expression was calm and indifferent. He was sitting on the top of the mountain, sensing the inspiration of heaven and earth, and understanding the mysterious laws of nature.

In the dark, green light emerged from Jiang Sheng's golden elixir, turning into sky light and rushing straight into Zi Mansion, submerging into the sea of ​​consciousness.

The sea of ​​consciousness falls, and the three treasures merge into the Yuanying. (End of chapter)