Daojun, start from Penglai foundation building

Penglai Cave Sky hangs over the three Penglai Islands and is hidden among the mountains and rivers.

The true kings of the upper three realms of Dao Sect either sit above the stars or practice in the cave.

This is the first time Jiang Sheng has entered the cave since joining the Dao Sect.

The scenery of the cave is beyond Jiang Sheng's imagination.

Where you enter, the vast white clouds look like a vast sea. The clear air rises in the sky, the golden light surges, and there are endless palaces above the vast clouds.

Jiang Sheng had seen the broken Qingming Cave Sky before. It was filled with flowing water in the valley and clear white clouds. It was no different from the blessed land of Lingfeng above the mountains and rivers.

Jiang Sheng also saw the Danying Cave of True Monarch Danxia. It was filled with haze, lanterns and cherry blossoms, like a paradise.

Both of these caves have one characteristic. Although they are rich in spiritual power, their area is not large. There are only mountains and rivers on the left and right, occupying the land of a city.

As for Penglai Cave Sky, its area is comparable to the entire Penglai Islands.

Moreover, Penglai Cave is different from ordinary caves. It is said to be a cave, but more like a heavenly palace.

When Jiang Sheng arrived at Penglai Cave for the first time, he actually felt a little ecstatic.

Astonishingly, the spiritual energy in the cave was so strong that it even made Jiang Sheng a little drunk.

Suddenly, a crane slowly landed in front of Jiang Sheng. This crane was about three feet tall, elegant and graceful, and its Qi was like a god!

If placed in the outside world, this crane alone could start a spiritual inheritance.

The arrival of the crane awakened Jiang Sheng. After seeing the crane, Jiang Sheng suddenly understood. After saluting, he climbed onto the back of the crane. In the next breath, the crane spread its wings and flew away in the sky.

As the crane soared into the sky, the dazzling scene of the heavenly palace also appeared in front of Jiang Sheng.

It can be seen that the stars are the top, the auspicious clouds are the ground, the clouds are rushing, and the clear light is bright.

There are numerous buildings and jade buildings above the sky, and countless palaces are scattered high and low, with flowers falling from the ceiling and golden lotuses everywhere. Looking from a distance, you can see the golden light and rainbow light above the palaces.

Between the lingering clouds and the rising and falling palaces, a large number of fairy birds were seen flying.

Cranes, green luan, crested ibis, jade bird, all kinds of fairy birds flew in groups and danced gracefully in the palace.

From time to time, there are real dragons flying through the clouds, and then entangled in the cloud-patterned jade pillars that reach the sky.

On the eaves of the palace, there are leopards swallowing clouds and spitting mist, and in the corridors, groups of goddesses shuttle back and forth.

In just a moment, Jiang Sheng sensed several vast and pure qi coming from the surrounding palaces.

These qi machines are all qi machines from the upper three realms, and they are obviously the True Lord of the Dao Sect who is cultivating in the cave.

The crane flew all the way up until it stopped in front of a heavenly palace garden.

Jiang Sheng got off the crane and strolled into the garden.

The rich spiritual energy turned into mist and lingered between his legs. Jiang Sheng stepped on a path paved with bluestone and nephrite, with lush peach plants on both sides.

On the peach trees, there are peach fruits one foot in size. The fragrance is fragrant, and the smell of it makes people salivate.

And in this peach forest, there is a small pavilion that looks quite simple.

A middle-aged Taoist wearing a water-fire crown and a Bagua robe was sitting in the pavilion, playing chess alone.

The first time Jiang Sheng saw the middle-aged Taoist, he knew his identity.

The sixth generation founder of Penglai Taoism, Taojun Dejing of Qianyuan Dynasty.

After straightening his clothes, Jiang Sheng stepped forward and saluted solemnly: "Lingyuan, the thirteenth generation true successor of Penglai, pays homage to Patriarch Dejing."

"Come here." Patriarch Dejing said.

Jiang Sheng stepped forward, stood beside Patriarch Dejing, and looked at the chess game.

An ordinary stone table with criss-crossing lines looks like an ordinary chessboard.

After Patriarch Dejing placed his piece, another piece would soon appear on the chessboard, and he didn’t know who Patriarch Dejing was playing chess with.

Jiang Sheng noticed that although there were not many chess pieces on the chessboard, every chess piece exuded amazing intelligence and vitality.

After realizing this, Jiang Sheng used magic power to apply to his eyes. When he looked at it again, although the chessboard was still an ordinary chessboard, the chess pieces on it were not made of ordinary jade or natural treasures. They were clearly made of Big stars!

When Jiang Sheng realized this, he suddenly found that he was no longer in the peach forest, but in the vast galaxy.

On both sides of the chessboard transformed by the galaxy, two Taoists were looking at the chessboard.

One is the Patriarch Dejing beside Jiang Sheng, and the other is a white-haired Taoist wearing a bamboo crown and linen clothes.

Jiang Sheng also knew the identity of that person, the fourth generation founder of the Dao Sect, Dao Lord Xu Ming Qingyan.

I saw Patriarch Dejing twist his hand, and a big star was photographed by Patriarch Dejing and landed on the chessboard.

As the big star rotates, it exudes infinite power. This is a real star that can easily destroy the stars in a small world.

Following the birth of Patriarch Dejing, Patriarch Qingyan also captured the stars.

Jiang Sheng watched quietly as the two ancestors took pictures of the stars one after another and placed them on the chessboard, gradually showing the situation of a dragon and a tiger competing.

Patriarch Dejing's layout was very open and closed, and he had the heroic spirit to sweep across all directions.

Patriarch Qingyan, on the other hand, was taking steps step by step. He seemed weak, but he was doing a good job step by step and waiting for the opponent to enter the game.

Patriarch Dejing is the ruthless force of water and the domineering force of fire, while Patriarch Qingyan is the mist of wind and the flexibility of water.

The characters of the two have been fully demonstrated in the chess game.

Soon, after a game of chess was played, Jiang Sheng found that he was still in the peach forest pavilion, and the chessboard was still the same ordinary chessboard.

"The game of chess just now was played with him after I came back." "I said, since I know the opponent's tricks, it is better to fight directly and strike first."

"He said that we should plan for it slowly and meet the enemy nearby. After all, we are definitely not the ones who are most anxious."

"I don't have the same ideas as him, but he hasn't missed it over the years, so I just let him go."

Patriarch Dejing said, looking up at Jiang Sheng.

For a moment, Jiang Sheng felt that the person in front of him was no longer a middle-aged Taoist, but a divine man whose true appearance could not be seen clearly.

The gods and men shine with the sun and the moon, live with the heaven and the earth, live in the chaos and nothingness, and play out the changes in the world of water, fire, heaven and earth.

As the god cast his gaze, Jiang Sheng woke up immediately.

This feeling only lasted for a moment, and Jiang Sheng was sweating profusely and his whole body was weak.

"Qing Yan is very optimistic about you, and Dao Ming and Dao Yan are also very optimistic about you."

"Right now, it seems that you are indeed very good."

Jiang Sheng felt a little ashamed after hearing what Patriarch Dejing said.

Dao Ming is the contemporary Master Tianshu, not to mention Master Dao Yan, who has always been very optimistic about himself.

But Jiang Sheng didn't expect that Patriarch Qingyan was also very optimistic about him.

Unknowingly, Jiang Sheng thought of the pair of eyes he saw in the secret realm when he first entered Daozang Pavilion, which were fixed on the earth, water, wind and fire, and replayed the universe of heaven and earth.

"These things on you are neither immortal nor divine, but they are really interesting."

Patriarch Dejing looked at Jiang Sheng's sapphire star-picking crown and mysterious bottom lotus pattern robe. These two Shinto magic weapons were indeed neither immortal nor gods after being re-sacrificially refined by Jiang Sheng.

And Jiang Sheng could also sense that Patriarch Dejing looked at more than just these two things.

"Take out the jade seal in your sleeve and let me take a look."

After hearing this, Jiang Sheng took out the seal of the Judicial Heavenly Lord from his sleeve, and this psychic treasure seal fell into the hands of Patriarch Dejing very cleverly.

Patriarch Dejing looked at this small seal and suddenly smiled and said: "The treasure seal of the Judicial Heavenly Lord of Zhongji Ziwei, do you know who this Judicial Heavenly Lord of Zhongji Ziwei is?"

Jiang Sheng shook his head. Although this spiritual seal was at his disposal, many secrets of this spiritual seal had not yet been discovered by Jiang Sheng.

Patriarch Dejing said: "In that case, let me tell you something."

"There are five destiny gods in the Panfeng Realm, living in the five heavens in the east, west, south, north, and middle. This Emperor Ziwei is originally the master of the Zhongji and the master of the Heavenly Palace."

"However, during the last 10,000-year calamity, the Ziwei Emperor fell. The current Ziwei Emperor is no longer the Lord of Zhongji, but the North Pole Emperor Ziwei."

When Jiang Sheng heard this, he couldn't help but think, Emperor Ziwei is no longer the master of Zhongji, so who will replace Emperor Ziwei?
However, Patriarch Dejing did not say this. He only said: "Emperor Ziwei is the God of Destiny. He is revered as one of the five poles and the five emperors, and his status is above the Mahayana."

"And the Judicial Heavenly Lord is originally a god who is in charge of heavenly rules and commandments under Emperor Ziwei and is in charge of heaven and earth. His personality belongs to the Qingzi Lord."

The upper three realms are refining the void, combining the body, and the Mahayana.

Above Mahayana is Pure Yang, and only Pure Yang can be called the Lord of Tao.

Compared with the Immortal Dao, the Ziwei Emperor is equal to the Chunyang Dao Lord of Xuanmen.

As for the Judicial Heavenly Lord, the Blue and Purple Lord of Shinto is equivalent to the True Lord of the Fusion Realm compared to Xuanmen.

What makes Jiang Sheng confused is that most Shinto gods are revered as gods. Why is this the Lord of Justice and not the God of Justice?

"Now that the jade seal has arrived in the Mountain and River Realm, the position of the Judicial Heavenly Lord of the Panfeng Realm must be vacant."

"If it falls into your hands, it means it is destined to you and me, Penglai. Keep it well."

Patriarch Dejing said as he pushed back the Judiciary Heavenly Seal. Jiang Sheng caught the jade seal and immediately felt that many hidden dangers in the jade seal seemed to have been eliminated, and his wits became much more active.

Putting away the Judiciary Heavenly Sovereign Seal, Jiang Shengjing and other Patriarch Dejing wrote the following.

"It's still early, come play a game of chess with me."

As Patriarch Dejing spoke, he waved his hand and two jade cups appeared on both sides of the chessboard.

"Disciple accepts the order."

Jiang Sheng was not too restrained at this time. He sat down opposite Patriarch Dejing seriously, picked up the chess pieces from the jade cup and placed them first.

Patriarch Dejing looked at Jiang Sheng in surprise, and then started fighting with Jiang Sheng without saying a word.

Patriarch Dejing was accustomed to making big moves, while Patriarch Qingyan liked to make decisions before taking action.

Jiang Sheng's tactics may seem average, but he is actually very decisive in killing. In the past, when playing chess with others, he would test the opponent's strength first and then strike with a sharp blow.

Unknowingly, Jiang Sheng was immersed in the chess game. Patriarch Dejing seemed a little reckless, but his moves were extremely precise and every step was fatal.

The so-called big opening and closing means taking the lead in the beginning and taking the lead in making moves.

Suppress you step by step, suppress you step by step, until you are crushed and crushed to death, with decisive force, leaving no room for error.

Playing chess with this patriarch, Jiang Sheng was a little overwhelmed. The start was good, and there was still a chance of resistance. However, as the chess game progressed, Jiang Sheng became more and more embarrassed, and he was surrounded unknowingly by his left and right branches.

Looking at the chess game at this time, Patriarch Dejing showed a powerful force that could swallow up the world.

After the last word fell, Patriarch Dejing looked at Jiang Sheng who was studying the chess game with a frown and snorted: "Why do you need to test things again and again when you are obviously sure?"

“Thinking too much is not prudence but indecision.”

When Jiang Sheng woke up, Patriarch Dejing had long disappeared, and there were no chess pieces on the stone table.

There is only one juicy fairy peach. (End of chapter)