Daojun, start from Penglai foundation building

That Bodhisattva.

The only person who could be called that by Lingwei was the Bodhisattva Jinchan of the Dajin Zen Temple.

Namo Moka Bodhisattva, who eliminates karma and saves the world, is the pure yang existence of the Buddhist Lapis Lazuli Path.

His power is boundless and he is called the Great Bodhisattva.

The three Bodhisattvas of the Great Golden Zen Temple, Chaoyin Bodhisattva and Baoguang Bodhisattva are all headed by the Great Bodhisattva Jinchan.

Just like the Laughing Lion Arhat and the Sitting Deer Arhat in the Great Tianlong Temple are led by the Great Dragon Subduing Arhat.

After all, the Great Golden Zen Temple and the Great Tianlong Temple were actually founded by these two great Buddhist masters with pure yang merits.

In the Hengsha Realm, there were originally five or six Buddhist holy places and sects with pure yang merits, such as the Great Golden Zen Temple and the Great Tianlong Temple.

The Hengsha Realm is a vast world where Buddhism flourishes. Unlike the Shaoguang Realm where only the Lapis Lazuli Path is inherited, the Lapis Lazuli Path and the Vajra Path are equally important in the Hengsha Realm.

In addition to the Great Golden Zen Temple and the Great Tianlong Temple, there are also other Buddhist sects such as the Great Mingguang Temple and the Great Lingyin Temple.

Originally, the Vajra Path and the Glass Path divided the Hengsha Realm. The two sides competed with each other but also developed together, managing this Buddhist pure land together.

There are many Buddhist geniuses in the Hengsha Realm who have promoted the Liuli Dao and the Vajra Dao and are also well-known in the chaotic void.

Until later, an unprecedented Buddhist genius appeared in the Hengsha world.

We can't even describe him as a simple genius.

He was born in Da Lingyin Temple and learned the Liuli Dao inheritance. He then transferred to Damingguang Temple to learn the essence of Vajra Dao.

Finally, he practiced both Liuli Dao and Vajra Dao and derived a Taoist tradition that was unique to him.

That person is so powerful that he doesn't even seem like a pure Yang power.

He is neither a Bodhisattva nor an Arhat; he is a Buddha.

The Damingguang Temple and the Dalingyin Temple also chose to merge because of the existence of this Buddha. Since then, a truly overlord-level force was born in the Hengsha world.

This Buddha then began to debate with various Buddhist temples. If the other party was defeated, he would offer his own heritage. In the end, these failed Buddhist temples could not escape the fate of being annexed.

It’s not that this Buddha wants to exterminate other sects, but he wants to collect all the traditions of the Glass Path and the Vajra Path in the entire infinite world, place them under his own, and integrate them into one.

But for Chunyang, the reason for establishing the temple inheritance is for the sake of his own Taoist tradition. Even if something unexpected happens in the future, he can come back with the help of the Taoist tradition.

When you reach the Pure Yang level, the Taoist tradition becomes a beacon and an anchor point.

It can help Chunyang break free from the sea of ​​suffering in reincarnation and return Chunyang from the chaos.

The Taoist tradition is continuous and the inheritance is uninterrupted. Even if Chunyang goes through countless reincarnations, he will return to the present world and awaken to his past.

Therefore, the inheritance of Taoism is extremely important.

This is also the reason why battles involving the Pure Yang level are often accompanied by attacks on their Taoist heritage.

Which Chunyang would be willing and at ease to hand over his Taoist heritage to others?
What's more, it's not easy to live under someone else's roof. At Chunyang level, who would be willing to let others bully him?
The Great Golden Zen Temple and the Great Tianlong Temple ran all the way to the Mountain and River Realm because they were unwilling to be annexed.

However, several Bodhisattvas in the Shwedagon Monastery have discovered that the Buddha’s idea was correct.

If Buddhism really wants to become powerful, if it really wants to compete with Xuanmen and Shinto for fortune, it must be unified, otherwise it will not be able to compete with Xuanmen and Shinto.

Recalling the method that the man had demonstrated, the eyes of the Golden Cicada Bodhisattva were as clear and bright as a mirror, and he looked at the sentient beings in the hall with a kind and compassionate smile: "Countless sentient beings are struggling in the sea of ​​suffering in this world."

"I will eliminate the world's karma and save the world."

"This time, I will go to the Southern Continent myself to save the sentient beings in that world."

For a moment, in the magnificent hall filled with golden and glazed stones, all the venerables sang together.

"Namo Moko, the Bodhisattva of the Golden Cicada, who eliminates karma and saves the world."

Southern Continent, Tianhe Dao Sect.

On this day, a new guest arrived in the Starry Cave.

In the vast and dazzling river of stars, Yue Heng Daojun, De Jing Daojun and Miao Yan Daojun, three Pure Yang Daojuns, sat cross-legged above the chaos, with auspicious clouds above their heads and Taoist wheels rotating behind their heads.

A holy place of Taoism, with the highest level of mystery, ethereal pure air and all-pervading light from the sky.

However, in this Taoist cave, as a ray of purifying and compassionate light descended, it was followed by the chanting of Sanskrit and sparkling light.

Golden Cicada Bodhisattva has arrived.

What appeared in the cave was naturally not the true body of Golden Cicada Bodhisattva.

Even if the Golden Cicada Bodhisattva's mind was destroyed by the calamity energy, his true body would not appear in the Taoist lair.

The Golden Cicada Bodhisattva at the moment is nothing more than a thought bestowed by the deity.

I saw this great Bodhisattva sitting cross-legged on a golden lotus, with a clear light behind his head, manifesting great light, great compassion and great magical power. He wore a three-sided lotus crown on his head and a pure snow-white gauze robe on his body. He had a compassionate face and smiling eyes.

Although it is just a thought, it is no different from the original deity, and this is enough to show how profound the practice of this great Bodhisattva is.

I only heard the Golden Cicada Bodhisattva say with a smile: "Three Taoist friends, it has been a long time since we last met."

The reason why Golden Cicada Bodhisattva came here this time was naturally to get a share of the benefits of this great catastrophe that has lasted for ten thousand years, and to accumulate some fortune and merit for Buddhism and the Dajin Zen Temple.

Yue Heng Daojun nodded slightly: "It's been ten thousand years since we last met."

Bodhisattva Jinchan said, "I came here this time to have a frank talk with the three Taoist friends." Taoist Yue Heng smiled and said, "That's great."

In the cave, Taoist Master Yue Heng, Taoist Master De Jing, and Taoist Master Miao Yan sat on one side, while Bodhisattva Jin Chan sat on the other side.

Naturally, there wasn't so much hypocrisy between the four Pure Yang masters.

Although the Chunyang level can be said to have an infinite lifespan and can spend a lot of time talking about this and that, but with Pan Fengjie at the side, none of them have the time to argue here.

Therefore, Bodhisattva Jinchan said directly: "The Buddhist sect can attack Panfengjie together with the Xuan sect, but my Buddhist sect must obtain enough luck and merit."

"We want 40%."

Daojun Dejing snorted coldly: "Forty percent? Your family or your two families?"

Bodhisattva Jinchan smiled and said, "I am here this time to represent the Great Tianlong Temple."

When the three Taoists heard Golden Cicada Bodhisattva say that he could represent the Great Tianlong Temple, they all remained calm.

Can the Great Golden Zen Temple represent the Great Tianlong Temple?

Is the great arhat who subdued the dragon really willing to bow his head?

"Are you serious about what you said, Brother Jinchan?" asked Taoist Master Miaoyan.

The Golden Cicada Bodhisattva smiled and said, "Monks do not tell lies, so naturally they take it seriously."

Taoist Yue Heng nodded and said, "Okay, even if Fellow Daoist Jin Chan can represent the Western Region Buddhism, you wanting 40% is a bit too much."

“You must know that whether it is the connection between Panfeng Realm and Shanhe Realm, or the subsequent battle, the Buddhist sect did not contribute a single bit.”

The Golden Cicada Bodhisattva said: "Fellow Daoist Yue Heng is wrong. If you don't make an effort, then sometimes you will make an effort."

"I wonder if the three Taoist friends have arrived yet?"

Daoist Lord Dejing said, "Don't talk about these empty words. If you Buddhists want to attack Panfengjie, we won't stop you."

"But how much you can take is your business. Don't even think about taking anything from us."

When it comes to luck and merit, even if it is a pure Yang level, it will not be given up easily.

What's more, this is a large world. With the size of Panfeng Realm, it can provide amazing merit and fortune for the three sects of Xuanmen.

This means that the three sects will prosper for tens of thousands of years in the future, that a large number of talented disciples will appear, and that the sect's inheritance will continue.
Bodhisattva Jinchan was silent for a moment, then slowly said, "Do you mean, Fellow Daoist Dejing, that the Xuan Sect and our Buddhist Sect should each do their own thing and not interfere with each other?"

"But the location of the Sky Leak is in the hands of Xuanmen. If we enter the Panfeng Realm, Xuanmen will immediately seal the Sky Leak. Wouldn't that make us abandoned?"

What the Golden Cicada Bodhisattva said makes sense. If three or four of the six Pure Yang-level Buddhists really entered the Panfeng Realm, there is no guarantee that the Xuanmen would not take advantage of this opportunity to directly seal the leak in the sky and clean up the Western Continent first.

Anyone would have to be on guard against such things, not to mention that both the Buddhist Great Golden Zen Temple and the Great Tianlong Temple were originally moved to the Mountain and River Realm, and it has only been ten thousand years.

It is impossible to make Bodhisattva Jinchan completely believe in Xuanmen.

This is also the situation that the Mountain and River Realm is facing today. It is impossible for the Xuanmen and Buddhist sects to truly trust each other, and the demon clan is even more wary of both sides. The several forces are wary of each other, and it is impossible for the Mountain and River Realm to exert its full strength.

Even with the attraction of the benefits of Panfengjie, it is still difficult for the several forces to completely unite.

Whether it is the conflict between the Taoist traditions or the positions of the human race and the demon race, it is destined to be difficult to compromise with each other.

At this time, Miaoyan Daojun proposed a new idea: "How about the five pure yangs and fourteen Mahayana from Panfeng Realm, and the Buddhist sect and my Taoist sect sending people in proportion?"

Bodhisattva Jinchan asked, "Please speak frankly, Master Miaoyan."

Taoist Miaoyan said without hesitation: "There are five Heavenly Emperors in Panfeng Realm, so my Taoist sect will send three Pure Yangs, and your Buddhist sect will send two."

"Fourteen Mahayana also need four to five Pure Yang to deal with them, so my Taoist sect will send out three more Pure Yang, and your Buddhist sect will also send out two."

"The three sects of my Taoism will produce a total of six Pure Yangs, and the Buddhist sect only needs to produce four, and the power in the Mountain and River Realm will still remain balanced. How is this okay?"

Bodhisattva Jinchan thought for a moment, then suddenly smiled and said, "Fellow Daoist Miaoyan's method is certainly good, but our two families only discussed sealing the world, but ignored the Demon King Palace. Isn't that a bit inappropriate?"

Demon King Palace!
Today, the demon race is hiding in the Northern Territory Continent to lick their wounds. They seem to be concentrating on their cultivation and ignoring external affairs, but no one can ignore the power of the demon race.

After all, it was the power that once caused chaos in the world and almost established a demon paradise.

Even though it is no longer as powerful as it used to be, a lean camel is still bigger than a horse.

There are still four great saints of the demon clan in the Demon King Palace.

In addition to Kong Xuan, the Five Elements Great Sage of the Peacock Clan, and Jin Sheng, the Sea-reaching Great Sage who was a spirit turtle of the Water Clan, there are two other great sages.

These two great saints of the demon clan rarely show up, and their reputations are not as loud as Kong Xuan and Jin Sheng, but to the three sects of Xuanmen, they are very familiar to them.

One is the Great Sage Fu Shui, and the other is the Great Sage Kamikaze.

These four great saints of the demon clan are the pillars of the demon clan today, and they are also the survivors of the demon riots that occurred 20,000 years ago.

During that great catastrophe that lasted ten thousand years, the demon clan had eight great saints, and even the four seas almost responded. If the three Xuanmen sects had not fought a decisive battle with the demon clan with thunderous force, which killed the four great saints of the demon clan, the demon clan would have really risen.

If the three Xuanmen sects and the two Buddhist temples really join forces to attack and seal the world, no one can guarantee whether the demon clan will not cause any trouble from behind.

Facing the concerns of Bodhisattva Jinchan, Taoist Master Miaoyan smiled and said, "It's okay.

“Next August is the Golden Orchid Festival held every 500 years in Northern Territory Continent.

"Since this is a rare opportunity, why don't we go to Luzhou in the Northern Territory together to watch the Golden Orchid Festival?" (End of this chapter)