Daojun, start from Penglai foundation building

In the Xuanqing Palace of the Nine-Layered Heaven, the wise man preaches the truth.

"The method of the golden elixir is the way of nature."

"It is accomplished at the intersection of nature and life, and is combined with the confluence of the sun and the moon. Because it preserves nature and life, and refines water and fire, it is called immortal."

"The golden elixir is the foundation of the Great Dao. It is built from the foundation of the Dao. From this, one can glimpse the Great Dao and realize the supernatural power."

"The supernatural power is that the spirit and the mind are combined, and the mind is the same as the nature. It is manifested in the truth of the law, and is used to refine the law of heaven and earth."

"The way of the Nascent Soul, the way of the God."

"The golden elixir has been formed, and it is used as an embryo. The elixir is transformed into a fetus, and refined with the spirit and soul. It has become the Yuanzhen, and it manifests Taiyi."

"The sky is clear and the earth is turbid. When the clear and turbid meet, water and fire merge. When yin and yang complement each other, the elixir is formed into an infant. The Yin travels through the heaven and earth and enjoys freedom."

"The way to transform the spirit, the way to the origin."

“The one who transforms into a spirit, the primordial infant transforms into the primordial spirit, refines the infant with the primordial energy of heaven and earth, breaks the body, and attains the ignorant spirit. It is the transformation of the true spirit, the image of the primordial truth, and can enter the abyss and glimpse the heaven and earth.”

Taoist Shangyang spoke very quickly. From Qi training to building the foundation and then to the Purple Palace, it only took him three years in total.

And it only takes six years from the Golden Elixir, Nascent Soul to the Spiritual Transformation.

In less than ten years, I have completed the six middle and lower realms.

Even so, it still took a long time.

But this is enough to prove how much Shangyang Daojun values ​​the creatures in the middle and lower six realms. He uses simple words to explain the true nature of the Tao of heaven and earth. In just a few words, he allows people to see through the falsehood and realize the truth.

Even if an ordinary Chunyang had such a high-level vision, he would not be able to express it so clearly.

Hold the true Yang of the Tao, hold the true Yang of the Tao, the most accomplished person is the ultimate.

Jiang Sheng listened carefully to Shangyang Daoist Master's teachings, starting from Qi training. Every time Shangyang Daoist Master talked about a state, Jiang Sheng would compare it with his own practice.

As Shangyang Daoist Master talked about the topic from Qi training to the golden elixir, Jiang Sheng became more and more enlightened. Many of the areas in his own skills that he had not fully understood in the past were now pointed out and enlightened by Shangyang Daoist Master one by one.

Even though Shangyang Daojun was talking about his own laws and the laws of heaven and earth, to Jiang Sheng it sounded like it could completely reflect his own practice.

Hearing this profound truth is like hearing the great karmic connection between heaven and earth.

For Jiang Sheng, this is probably the only chance in his life to improve his own scriptures through the Taoist method of Shangyang Taoist.

Therefore, it can be said that Jiang Sheng was absorbing the Taoist principles told by Shangyang Taoist all the time, as if he was listening to the sound of nature, and was intoxicated.

Finally, when Shangyang Daojun finished explaining the Dao of Dharma, he paused, looked around, and saw that all the living beings in the place were still there.

This means that all living beings, regardless of their realm level, understood what Shangyang Daojun said about the first six realms.

But the first six realms are just the foundation, and only when you start to refine the void can you directly reach the great way.

"Next, I will talk about the way of refining emptiness."

As Shangyang Daojun spoke, he grabbed a green lotus out of thin air, then pulled its petals, and the petal turned into a floating light, lingering in the Heavenly Palace.

"The method of refining the void is to refine the void into reality."

"In the realm of Dharma, the Yin deficiency is transformed into Yang excess, and the Yin spirit is transformed into the Yang spirit."

"In the realm of refining emptiness, the Yang Spirit breaks through the emptiness, sheds the mortal body, obtains the prototype of the Tao fruit, and transforms into the pure spirit itself."

"In this realm, the soul and the body are but one, like the harmony of yin and yang, mixed as one."

"By weaving the principles of the Great Dao into wings and transforming the natural world into its spirit, one can ascend in body and soul and see the wonders of heaven and earth."

As Shangyang Daojun explained the method of refining the void, many creatures began to reflect on themselves, while some seemed to have gained something, but were still a little confused.

Soon, as Shangyang Daojun went deeper and deeper, some creatures in the Xuanqing Heavenly Palace began to become transparent and then disappeared into the palace.

When these creatures woke up, they had already left the Nine Heavens and returned to the human world.

This is the great power of the Xuanqing Palace of Shangyang Taoist. If you know its foundation, you can ignore all the laws of heaven and earth in a moment and send you to the underworld of the nine heavens and the five continents and four seas of the human world.

In the second year after Shangyang Daojun taught the method of refining the void, another group of creatures left Xuanqing Tiangong.

When Shangyang Daojun finished explaining the entire method of refining the void, five years had passed. At this time, there were only a few living beings in the middle and lower six realms in the hall.

Apart from Jiang Sheng, several true disciples including Lingwei, Lingyu, Lin Fan from Penglai Taoist Sect, Xuanyi from Qinghua Taoist Sect, Kongzhen and Jinqiong from Demon King Palace, Guanghe and Juezhen from Jinchan Temple and Tianlong Temple, as well as several Bodhi disciples from Dalingyin Temple are still scattered around the Heavenly Palace.

The fact that they can stay in this hall means that they are qualified to reach the fusion realm.

Those creatures who could only reach the realm of refining emptiness have already left.

I heard that Shangyang Daojun's method of refining emptiness can break through the realm of refining emptiness in one year, enter the middle realm in two years, enter the late realm in three years, enter the extreme realm after four years of sudden enlightenment, and hope to achieve fusion in five years.

Looking at the remaining creatures in the hall, not only had most of the middle and lower six realms left, but even some of the beings in the Refining Void Realm had returned to their own dojo in a daze.

Shangyang Daojun had no waves in his heart. He paused and continued, "Next, I will talk about the method of fusion."

"The method of merging the body does not merge the physical body or the primordial spirit, but the merging of the spirit and the Tao. Merging the body can also be called merging with the Tao." "Only by condensing the truth of the Tao and transforming it into the path of Mahayana can one see the soul of heaven and earth and enter the realm of pure yang in the dark."

This time, Taoist Shangyang continued to preach in the state of integration for five years.

Five years later, most of the living beings in the temple have disappeared.

Those who can still stay in this hall at this time are either those who hope to achieve Mahayana or those who hope to achieve Pure Yang.

Looking around, the hall is basically filled with the most powerful people from the three realms of immortals, gods and Buddhas.

For example, True Lord Yangyan Yuanyi, the famous True Lord in the fusion realm in Penglai Taoist Sect.

Another example is Zhenjun Mingyuan Lanjing, the Zhenjun who is in the fusion realm in Qinghua Taoist Sect.

For example, True Lord Cangyuan Hongzao of Tianhe Taoist Sect and True Lord Shangheng Huayu of Qinghua Taoist Sect are also on the list.

They were able to break through and merge, but they were a little slower than Master Yu Ming.

But the fact that True Lord Yuming was unable to listen to Taoist Lord Shangyang's teachings this time could only be attributed to fate.

At this time, there were very few creatures other than those in the upper three realms still staying in the hall.

Ye Wenshu, Xuanyi, Lingwei, Fahui, Kongzhen.
Looking around, there are only a few left.

Fahui and Ye Wenshu, who were beside Jiang Sheng, were already looking forward to the Mahayana Dharma that Shangyang Daojun would talk about next.

But Jiang Sheng felt more and more confused.

He always felt that what Shangyang Daojun said was slightly different from what he thought.

This feeling made Jiang Sheng more and more confused as Shangyang Daojun began to lecture on the Mahayana Dharma.

The Taoism of Shangyang Taoist must be good.

The master of the True Yang Realm must have a much better understanding of the principles of heaven and earth and the laws of the universe than him, so why does he always feel that there is something wrong?
One year, two years, three years, four years.

When Shangyang Daojun had been teaching the Mahayana Dharma for the fourth year, Jiang Sheng actually felt that Shangyang Daojun's Dharma was somewhat incompatible with him.

It’s not that Shangyang Daojun’s method is not good. This wonderful method is undoubtedly the supreme method for Jiang Sheng, but Jiang Sheng’s original heart and nature tell him that this method is useless to him.

The more he listened to the sounds of Tao and the more he understood the Tao's method, the more Jiang Sheng felt that this method was wonderful, but it was not in line with him.

The law of the Tao Lord is the Tao Lord’s way, not his own way.

The principles of the Tao Lord are the principles of the Tao Lord, not his own.

His way should not be outside, but inside.

Unconsciously, Jiang Sheng's figure gradually became transparent in the Heavenly Palace.

Many people have noticed this, but there is nothing they can do except express regret.

Gradually, Jiang Sheng's expression became more and more confused, but his soul became more and more clear.

Up to this point, Jiang Sheng's "The Sutra of the Destruction of Yin and Yang by True Man Lingyuan" had been constantly deduced and revised, and after twenty-eight years of listening to his teachings, it had finally completed its transformation.

At this point, it should be called "Master Lingyuan's Wonderful Method of Destroying the Three Transformations and Five Elements of Yin and Yang".

When Jiang Sheng's body became ethereal and between reality and illusion, the figure of Shangyang Daojun appeared in front of Jiang Sheng.

"When you heard my teachings before, didn't you feel like they were heavenly music and were eager to learn?"

"Why are you so confused when you hear me talk about the Mahayana Dharma? Is my Mahayana Dharma so unacceptable to you?"

Jiang Sheng was stunned for a moment, first shook his head, then nodded.

This gesture made Shangyang Daojun couldn't help but laugh and asked, "What do you mean?"

Jiang Sheng was silent for a moment, and then said seriously: "It's not that I look down on the Mahayana Dharma of the ancestors, but I feel that this is not my way."

Shangyang Daojun had a solemn look on his face, and his eyes seemed to carry the heavy will of heaven, suppressing Jiang Sheng's soul tightly, making Jiang Sheng feel as if the heaven and earth were pressing down on his true spirit.

I saw Shangyang Daojun's voice was like thunder: "If it is not your way, then where is your way?"

In an instant, thunder and fire surged, chaos grew, strong winds surged, and the power of heaven was magnificent.

The power of the Taoist Lord can be seen in just one word.

Listening to the magnificent thunderous sound and sensing the might of the heaven and earth, Jiang Sheng still pointed at himself: "Here."

Shangyang Daojun smiled, and in an instant, the might of heaven and earth dissipated, and the thunder and fire disappeared without a trace. "I have seen your way."

"This thing is useless to me, so you can take it."

After that, a thin booklet appeared in Jiang Sheng's hand.

Jiang Sheng looked up and saw a line of calligraphy written in a flourish, which said:
"The Taoist Shangyang Explains the Mysterious Scripture of the Supreme Truth and the Right Dharma of the Bright Nature" (End of this Chapter)