Daojun, start from Penglai foundation building
Chapter 459: The Immortal God and the Two Taiyis, Yin and Yang Return to the Dao 1
Chapter 459: The combination of immortals and gods, Yin and Yang, emptiness and reality return to the Tao
The world is silent, and everything is silent.
The rolling disaster seemed to be dissipating.
As Jiang Sheng's true soul was shattered, only the body of Jiang Sheng remained, and he was nothing more than a dead man.
Chaos and confusion, and mysterious ghosts.
Jiang Sheng only felt that in an instant, he seemed to have entered some mysterious and unspeakable realm.
At this moment, Jiang Sheng seemed to be looking at his own body from an outsider's perspective, looking at his true spirit that was shattered on the ground and gradually melting away.
Is this nirvana?
Just as the world was destroyed and fell into ruins due to the end of the world, the true spirit was annihilated?
However, in this chaos, Jiang Sheng had a new realization. At this moment, his soul could not sense the heaven and earth, could not sense the spiritual energy and Yuanji, as if everything had returned to nothingness.
If we do not practice this method, but take a more reliable path, can we enter the realm of Taiyi Dongxuan?
Will it be possible to steadily achieve Pure Yang in the future?
After all, Patriarch Shangyang personally taught me the true method of Tai Shang Dong. Why shouldn't I seek the merit of palm power, but instead lose sight of the main point and choose this method of disaster relief?
The surroundings were silent, lightless and colorless, empty and illusory, as if there was no space.
This is what death is like.
Even after death, one’s true spirit cannot be reincarnated, but is trapped in this place where there is neither death nor life, disappearing between heaven and earth, and forgotten by all living things.
How sad, how sorrowful!
Jiang Sheng asked himself, and suddenly smiled: "What does my way have to do with others?"
"He does what he wants, I do nothing."
In an instant, all kinds of truths echoed in Jiang Sheng's heart.
Waves of Taoist sounds roared through heaven and earth.
"Yin and Yang create each other, and reversing it will lead to the destruction of Yin and Yang."
“It is often said that water and fire are the most ruthless, but despite their ruthlessness, water and fire still nourish all things. They are the manifestation of the vitality of heaven and earth. This is true for water and fire, and also for yin and yang.”
"Therefore, Yin and Yang have no phase. Creation, calamity and destruction are all determined by the thought of the person who uses the method."
"Holding water and fire, he can change the principles of creation; holding wind and thunder, he can create opportunities for catastrophe and destruction."
"Yin and Yang have no form or taste, no delusion or gap."
“Observe the changes of yin and yang in heaven and earth, and see the key to the chaotic universe.”
"The way of the three disasters is the transformation of the law of catastrophe. The law of the last catastrophe is the return to oneness."
“At the end of the law, yin and yang return to one, and heaven and earth cease to exist; at the end of the Tao, creation disappears without a trace, and chaos collapses and decays.”
Various Taoist sounds echoed, and "Master Lingyuan's Miraculous Method of Destroying the Yin-Yang Tribulation and the Three Transformations and Five Elements" began to operate again.
Gradually, Jiang Sheng felt that his broken soul, which was bound and unable to perceive anything, seemed to be able to perceive the heaven and earth and things again.
Scenes of light and shadow unfolded in front of Jiang Sheng.
That was the scene when Jiang Sheng was facing the Three Seas Dragon Palace in the East China Sea and he unsheathed his sword for three thousand miles and killed a real dragon falling from the sky gate.
That was the scene where Jiang Sheng was fighting against the Anti-Heaven Alliance on the southern continent, the Four Symbols Sword Formation was first seen, and the Heavenly Demon Meteorite was killed.
That was the scene where Jiang was born in the Northern Territory, Luzhou, and the various holy places in the Mountain and River Realm were fighting with each other, and the sky was split open with a sword, shattering all things.
There is also Jiang Sheng fighting against the five geniuses of Panfeng Realm above the South China Sea, fighting against a group of Bodhi Buddhist disciples of Hengsha Realm in Panfeng Realm, and walking in the ten lands of Panfeng, preaching and answering questions.
Among them is not only Jiang Sheng, but also Taoist Yuchen.
At this moment, Jiang Sheng finally understood why one often has to go through mortal worlds and practice in seclusion before breaking through the void. It was not only for the purpose of enlightening one's mind and seeing one's nature, but also to set a benchmark for oneself.
He reached out casually, and with the clear and crisp sound of sword chanting, Jiang Sheng grasped the Qingping Sword in his hand.
"The end of the catastrophe destroys the catastrophe, and the way of destiny leads to the way of catastrophe. Therefore, my way is carried by the sword, and the law is manifested by the mind. I play the yin and yang, transform the three disasters, and make my own law known: interception."
"To intercept, if you understand the universe, you can intercept the spiritual energy of the world; if you understand all things, you can intercept the nature of the universe; if you understand nature, you can intercept the cycle of time."
"Therefore, this sword is called: Cutting the Sky." Sensing the pull of the Dao symbol, Jiang Sheng swung the Qingping Sword in his hand and slashed it down. In an instant, the mottled sword marks shattered the sky and the earth, breaking the illusion.
The Qingping Sword suddenly disappeared, and Jiang Sheng also returned to a point while the world was spinning.
But in Jiang Sheng's shattered true spirit, the immortal candle flame flickered, as if a bright lamp was burning above Jiang Sheng's body.
The next moment, with the help of the candlelight, Jiang Sheng's true spirit reappeared.
The true spirit was bright and clear, and the fire of Yuanyang was as blazing as the sun. Jiang Sheng sensed that his own spirit had already achieved a breakthrough, and without any hesitation, he took the Dao Fruit Pill and the fragments of disaster from his body and incorporated them into his true spirit.
The Daoguo Immortal Pill sank into Jiang Sheng's true spirit and immediately dissolved, continuously blessing Jiang Sheng's true spirit and transforming it towards the direction of the divine way.
Seeing Jiang Sheng's true spirit gradually turning into the golden color of incense, the disaster fragments that had penetrated into his true spirit broke through the outer layer of flowing light protection and swept through Jiang Sheng's true spirit unscrupulously.
Jiang Sheng's true soul, which had just transformed into the divine way, was immediately pulled back and continued to move towards the edge of destruction.
On one side, incense was burning, and on the other side, disasters were raging. The two great forces acted on Jiang Sheng's true spirit at the same time. Jiang Sheng's true spirit, which had just been completely repaired and even had a preliminary breakthrough, was shattered again.
But this time, Jiang Sheng took advantage of the gap between day and night.
In a moment, the world of black and white appeared in the darkness.
The special yin-yang secret realm generated in the dojo of the Mahayana Emperor Donghua absorbed all of Jiang Sheng's shattered true spirit and then returned to peace.
And in the gap between day and night, in the place of black and white light and shadow, yin and yang surging, Jiang Sheng's broken true spirit was finally gathered together, but at this time Jiang Sheng's true spirit was barely fused together with the help of the power of yin and yang, and it was still full of traces of cracks.
After all, the Daoguo Immortal Pill is refined based on the status of the Heavenly Dao, and it will inevitably pull Jiang Sheng towards the divine way.
Facing this person who was at the level of refining emptiness and even used the great elixir refined by merit, it was difficult for Jiang Sheng to fully grasp it with just his strength.
At this time, the fragments of the fusion realm disaster given by Emperor Donghua are needed to balance the situation.
Since there is no guarantee that he will not slide towards the divine path, he uses the fragments of a higher level of the immortal path to break himself into pieces, in order to seek that mysterious ray of hope.
And this is the wonderful use of the gap between day and night.
This secret Yin-Yang realm between day and night stabilized Jiang Sheng's broken true spirit and gave him a chance to catch his breath.
At this time, Jiang Sheng's soul was still splitting. The power of the divine elixir and the power of the immortal calamity were wreaking havoc together, as if they were going to grind Jiang Sheng's true spirit into powder.
The desire for the divine way and the expectation for the immortal way continued to stir in Jiang Sheng's soul, while at the same time constantly cutting into Jiang Sheng's true spirit.
Even though his soul seemed to be constantly shattered and tortured, Jiang Sheng still managed to keep his mind steady.
"My way, whether it's immortal or god, is all decided by me. How can you external things affect my original intention?"
Jiang Sheng closed his eyes lightly, and his broken soul gradually sat down between yin and yang.
The gap between day and night symbolizes the power of yin and yang. And isn't the fight between the elixir of the Shinto way and the fragments of the immortal way's disaster also a manifestation of the power of yin and yang?
Yin is stronger than Yang?
Yang is strong and Yin is weak?
None of this is what Jiang Sheng wishes.
Only when immortals and gods are united and yin and yang are balanced can they become one and Taiyi appears.
"The Method of Yin and Yang Destroying the Three Transformations and Five Elements" is not about destruction, nor about the three transformations and five elements, but the most important thing is Yin and Yang.
The way of Yin and Yang, the pivot of wind and thunder, the changes of water and fire, therefore the three treasures are perfected, the form and spirit are united, and the Yin and Yang Taiyi is obtained to rise up into the sky.
As the technique was put into practice, all the vital energy between heaven and earth was transformed into the pure Yin-Yang method of destruction, which was continuously injected into Jiang Sheng's true spirit in order to balance the immortal power that was raging like water and fire.
One day, two days, three days.
Jiang Sheng's true spirit had been in this gap between day and night for who knows how many days. Even though the speed of time flowing in this gap between day and night is different from that in the outside world, Jiang Sheng felt as if he had spent countless days and nights.
At this time in the underworld, more than three months have passed since Jiang Sheng's true spirit appeared, showing a clear and bright color and then suddenly shattered.
Between heaven and earth, there is no trace of Jiang Sheng anymore, nor any sign of Jiang Sheng.
(End of this chapter)
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