The ancestor of all monsters in Shushan

According to legend, when Sakyamuni saw birth, old age, sickness and death, he developed a desire to leave the world. At that time, there was no Buddhism in the world, but many sects had already realized that the world was too painful.

The main reason was that life in ancient India was too hard, with frequent droughts and floods, and people had nothing to eat and nothing to wear, and most of the people were savages who stayed in the woods.

Many ancient Indians reflected on how to eliminate these pains, and after much reflection, various sects were formed.

Some say that they enjoyed themselves too much in their previous life, so they suffer in this life.

Some say that people carry sins with them, and must rely on asceticism and hardship to eliminate their sins.

The theories of cause and effect and karma have emerged one after another.

Sakyamuni joined an ascetic sect, and began to stop eating. He hid in the jungle, eating only grass seeds for several days and nights.

Most of the "saints" in ancient India practiced in the woods, and jungle later came to refer to a place for practice.

When he was about to starve to death, he felt that something was wrong and that this method was not working, so he came out of the woods and accepted the food given by the donor.

Originally there were several waiters and believers who followed him in practicing asceticism, but when they found that he was no longer willing to endure the hardship, they gave up halfway and left him one after another.

He went to sit under a Bodhi tree alone, meditated, and soon gained great enlightenment. He said that he had completely seen the true nature of the universe and life, and had attained Buddhahood.

During this period, his mind broke through the six heavens of the desire realm and met the Bodhisattvas in the heavens. He preached the Mahayana teachings to these Bodhisattvas. After he came back, he preached the Hinayana teachings in the human world.

At that time, he took the leaves from the Bodhi tree behind him and made this palm leaf talisman.

When he was meditating under the Bodhi tree, he told the Bodhisattvas in heaven many things about his enlightenment, but in reality, the time that had passed was very short.

Although the palm leaf talisman is called a "talisman", it is actually the enlightenment he had at that time.

This treasure can be used to reverse time and space and can only be used three times. Since it was made, it has only been used for other purposes and has never been used to truly reverse time and space.

Master Fentuo originally planned to use this thing to fight for a glimmer of hope for the Buddhist sect and the Buddhist disciples in this world, and to continue the Dharma lineage. However, it was stolen by the old nun Xinru. Master Fentuo could only sigh that the sentient beings in this world would no longer have any chance to meet the Buddha, and Buddhism would enter an era of extinction.

The treasure can be used a limited number of times, and Xin Ru Shen Ni has also calculated that it must be used to first eliminate the opponent and second to save herself from disaster, so it cannot be used indiscriminately.

She also knew that Shi Feiyang said this deliberately to make him waste his opportunity, so she naturally refused to agree. When she was about to point it out, she suddenly became alert. She suddenly realized that something was going to happen in her old nest in Jiuhua Mountain!
When Shi Feiyang made his move this time, he knew her plan and naturally would not fall into her trap and be trapped to death in the Ten Directions Taizang Array. He also calculated that Dharma King Xuanyuan would go to the Heavenly Sacred Mountain, so he specially left True Man Chizhang at home. It would be fine if Dharma King Xuanyuan did not go, but if he really went, not only would he not get any benefits, but his body would be shattered again and his soul would be crippled!
Unfortunately, Dharma King Xuanyuan was also alert and knew that True Man Chizhang would stay in the Heavenly Mountain and would not go there.

Shi Feiyang also sent Jin Xunu, Huo Wuhai, Deng Bagu and Zhu Changyuan, and asked Emei to send three heroes and two clouds to destroy Xinru's lair in Jiuhua Mountain.

Xinru moved mountains from overseas and built mountains thousands of feet high. She built temples on them and connected them with formations. This was the foundation of her future "Buddhist" world.

Shi Feiyang wanted to cut down the mountain and destroy the temple for this old nun!
Now Jin Xunu and his nine companions are trying to break her magic circle and destroy her temple in Jiuhua Mountain.

The temples on the nine mountaintops are all of huge scale, just like lotus flowers blooming on the top of the mountains. There are pagodas in the temples, and relics are enshrined on the pagodas. The relics shine day and night, and are connected to each other to form a large cloud of light, covering the entire Jiuhua Mountain.

Jin Xunu and his men followed the plan made by Shi Feiyang in advance, and each of them took over a hill.

Xinru had obtained eight relics and placed them on pagodas on eight hilltops. Only the most important hilltop had no relics left.

Beforehand, Jinxunu took everyone to stand in the air to watch the formation. He said that although there were no relics here, Xinru Shenni also knew that this place was weak, so she made many arrangements specially. It was not as solid as other places, and it was even more dangerous.

Li Yingqiong, the head of the Emei sect, volunteered to attack here alone with a sword. He used the Purple Ying Sword, the Tushita Fire, various magic weapons given by his master Xun Lanyin, and those obtained from the Huanbo Pool to smash and bombard the place.

The other eight people also started to break the formation at the same time and attacked into the layers of Buddha's light.

There are a total of twenty-eight layers of Buddha's light, corresponding to the twenty-eight heavens in the three realms of Buddhism. There are illusions evolving in each layer of Buddha's light.

Normally, all the Buddha's lights are connected into one, like a golden ocean, with no discernible height or depth. Once someone breaks in, all sorts of miraculous changes will occur immediately, and if you are not careful you will be drawn into the core of the formation - the Ten Directions, Three Realms, Six Paths of Reincarnation and Burial Formation.

Yes, this formation is the "tomb storage" of Buddhism on the surface, but it is actually the "tomb burial" of the devil. Anyone who falls into it will experience life and death repeatedly, and finally be trapped in the "placenta of ignorance". The beginning of the twelve links of dependent origination is ignorance, which is also called the sum of all troubles in the past countless kalpas.

To break this formation, the nine celestial beings who have become Yang Gods must work together before her nine relics are completely collected.

Moreover, even a celestial being can become "ignorant" if not careful, and turn from a saint into an ordinary person. In an instant, he can be knocked down from the path of Taoism and become a mortal fetus.

Fortunately, each of these nine celestial immortals is from the orthodox Xuanmen school, with strong magical powers and the protection of immortal treasures. When they fell into the Buddha's light, they waved their copper fans, released their immortal swords, and protected themselves with all kinds of immortal lights, spirits, and Qingyun True Fire, and broke through the walls layer by layer.

The formation began to work, but all nine hilltops were attacked at the same time, and the only weak point was attacked fiercely by Li Yingqiong. This third-generation headmaster of the Emei Sect was too strong, and her Purple Ying Immortal Sword was the best in the world. All the arrangements left by Xin Ru Shen Ni in advance were broken by her one by one, and she attacked through them one after another.

Xinru felt that her old nest in Baihua Mountain was about to be destroyed. The "Tai Zang" formation she used to block Baihua Mountain was just a surface, and the inside was the "Tai Zang" magic formation located in Jiuhua Mountain. What she wanted was to trap Shi Feiyang in the formation, and then use some magic to drive him into the abyss of time and space in the center of the formation, and directly trap him in the "Wu Ming Placenta" of Jiuhua Mountain.

If the foundation of Jiuhua Mountain is destroyed, the formation on Baihua Mountain will also collapse and disintegrate!
The old nun realized that she was one step behind, and after calculating over and over again, she finally fell into Shi Feiyang's bigger plan.

She decisively took out the palm leaf talisman, held it in her left hand, opened her mouth and spit out a golden light. A Bodhi tree appeared in the golden light, and it quickly grew from a small sapling into a towering giant tree.

That tree was different from the others. It had luxuriant branches and leaves, and Buddha's light was surging, supporting layers of heavenly realms.

Under the tree are the human and animal realms, at the roots are the hungry ghost and hell realms, and above the tree are the heaven and Asura realms.

Further up are the Four Heavenly Kings, Trayastrimsa Heaven, Suyama Heaven, Tushita Heaven, Nirmanarati Heaven, and Paranirmitavasavartin Heaven…

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Sakyamuni attained enlightenment under the Bodhi tree and ascended to the heaven in meditation. Every time he ascended to a certain heaven, a large number of Dharma protectors came to pay homage to him. He would preach a Dharma every time, and as he ascended higher and higher, the Dharma he preached became deeper and deeper.

The palm leaf talisman is not made of the traditional palm leaves, but of the Bodhi tree leaves on which Sakyamuni attained Buddhahood.

One flower is a world, one leaf is a Bodhi. The Bodhi tree appears among the leaves, and on the tree there are the three realms of heaven!

Xinru was as tall as a hundred feet. He stretched out his hand and grabbed the Bodhi tree. He first swept it towards the sky to disperse the thunderclouds summoned by Shi Feiyang. Then he brushed it towards Shi Feiyang's head to disperse the purple and blue thunderclouds above him. Then he brushed it towards Shi Feiyang again from a distance, trying to brush Shi Feiyang into the center of the formation.

A vortex of time and space appeared under Shi Feiyang's feet. It was fleshy and bloody inside, like a placenta grown in a mother's womb. It pulled Shi Feiyang upwards and generated infinite suction.

If you really fall in, the three flowers on your head will be cut off immediately and you will be knocked down!
Shi Feiyang had previously calculated Xinru's methods with the True Man Chizhang, as well as the two nuns Fentuo and Youtan.

Master Fentuo knew some of the magical uses of the palm leaf talismans, but she had never tried them and did not know them as thoroughly as Xinru did.

Faced with the current situation, Shi Feiyang was mentally prepared, but he did not expect that the "fetal burial" formation below was so dangerous.

Although he was shocked, he remained calm and immediately sat on the five-colored lotus beneath him. He clasped his hands together and made the purple-green divine flame above his head even brighter.

The next second, the Bodhi tree came down straight away, and this time, even a mountain was blown up, and it hit Shi Feiyang, killing him and his treasure!

The "placenta" below was still wriggling and contracting, and nothing fell down at all, but Shi Feiyang was nowhere to be seen.

There was a golden light flashing in Xin Rushen Ni's eyes. She looked around, checked the sky and the ground repeatedly, but could not find Shi Feiyang.

She was quite surprised: "That evil dragon has already become a saint in the flesh, it is impossible for him to be destroyed in one blow. Even if his body and soul are destroyed, there will be a remnant soul left, which can't be hidden from my discerning eyes!"

She was certain that the magic circle had been used to isolate time and space, and Shi Feiyang definitely did not have the ability to escape directly. He must still be within the formation, but she didn't know where he was hiding.

Xinru had previously thought that Shi Feiyang might have shrunk his body extremely and hidden himself in a speck of dust by distorting space.

She then used her magic eyes to search everywhere, looking at every speck of dust within a radius of three thousand miles, but still couldn't find Shi Feiyang.

Just as he was wondering, he suddenly remembered that before in Chaoyin Cave, Shi Feiyang had used some unknown method to transform himself into the appearance of Master Youtan. It seemed that it was not an illusion, but a real transformation that even deceived his own Dharma eyes.

He must have become his own believer and blended into the crowd!
Xinru Shenni has more than a million followers. Looking around, all of them are golden-bodied bald men, women, young and old, gathered here and there, all looking around. (End of this chapter)