I am a fairy in the world of mortals

Chapter 238 I really have a city
"Is there some possibility in the future?" Li Lang was full of expectations.

Although countless secrets were hidden in the past, if we look at the results and reverse the process, many major events are still like reading on the palm of our hand. At most, we can only unlock a few more details.

The future is different, even if it is not an inevitable future, its mystery makes people even more fascinated.

"That's right! If I go to the future, what identity will I appear as?" Li Lang suddenly thought to himself, and then raised a question.

But he didn't get an answer.

The ancient trees of time and space brighten, the long rivers flow, and the stars rotate.

Li Lang was sucked into it and sent along a certain passage to a branch where the ancient tree of time and space was reborn.

And not long after Li Lang disappeared.

One monk and another appeared under the ancient tree at the same time.

Their simultaneous appearance was obviously no accident.

There are the Hu disciples and local nobles that Li Lang has recruited over the years as cover, as well as former fellow disciples of Qingyang Temple, some old subordinates of the Daqian Dynasty, etc.

Make the water very muddy.

At the same time, Li Lang also actively went to the Holy City to join forces from various parties and engage in games.

Of course, life for 'Li Lang' in this time and space was not easy either.

The Turan tribe and the new dynasty had turned enemies into friends. Nur Abe wanted to send his daughter Adalanti to the Central Plains to become a concubine in the harem of the new emperor.

Gradually, the figure of the monk began to fade away.

Based on some kind of 'coincidence', he still disguised himself as Chulun Gyatso of Dairi Temple and embarked on the road of raising funds to build the city.

Of course, the Li Lang of this time and space is also Li Lang.

The difference is that he didn't run away after doing one thing, but actually stayed and built up this holy city in a down-to-earth manner.

The rebuilt Dairi Temple in the Holy City appears to be a branch of Buddhism in the Western Regions, but in fact its composition is quite complex.

The Central Plains has been in chaos for more than ten years. Finally, Buddhism took the lead in supporting a rebel king named "Wu Lingyuan". He started from Hezhou and conquered the territory all the way to the south. He rejected Huhuang in the north and finally managed to conquer the original Daqian. With 70% of the territory, he founded a new country and became the founding emperor of the new dynasty.

After all these years, it is impossible to be idle.

When the mountains and rivers changed colors, there was still no place for Li Lang to stay in the Central Plains.

During the chaos in the Central Plains, Buddhism took the opportunity to develop and grow. In this time and space context, Li Lang originally only cooperated with Shen Xinghai to sneak into the barbarian group and act as a secret agent to gather information.

In this case, Li Lang's position as the city lord would become very embarrassing.

It is now the ninth year of the Great New Year, and it is also the thirty-seventh year since the completion of the Snow Holy Wheel City.

At this moment, he had just integrated a brand new memory.

Although it is more troublesome to manage, it also makes it difficult for anyone to have a say here.

It would be better than being hunted down by Buddhists after returning to the Central Plains.

At this point, Daxin also ushered in peace and prosperity, and with the support of Daxin Dynasty, Buddhism began to become more and more prosperous.

Only the Taoist still stood under the tree, just watching attentively, with no intention of ending.

The monk stood under the tree, looking at the new tributaries, but there was no communication between them.

He simply continued to stay here, at least he still had a place in the Western Region and in the Holy City.

At this moment, Li Lang didn't have time to feel the difference in specific details between deified cultivation and divine map. All he could think about was the crammed memories.

And recently, his position as city lord seems to be in danger.

The reason for this was that the national destiny of Daqian was greatly lost, and natural disasters caused great chaos. Baiyuguan became an isolated and helpless city. It was alone in the Western Regions for ten years until Daqian was invaded by foreign enemies formed by the Huhuang Alliance and rebels from all over the Central Plains. The army was defeated and Baiyuguan was completely destroyed. General Shen Xinghai died to serve the country.

This also means that their understanding of the ancient trees of time and space is much better than that of Li Lang, and they even have a certain amount of initiative.

But at least the nominal management rights are still in Li Lang's hands.

After Hu Huang knocked on the door, Shen Xinghai was still forcibly pulled out of the prison by the Queen and sent to the Western Regions to perform meritorious service. Li Lang didn't know how the Queen persuaded Shen Xinghai, but he followed him to the Western Regions. The reason was still to avoid disaster.

He is also the lord of this city.

All turning points stem from... In this time and space, Cheng Xu did not stand up and lead a plan to sacrifice his head.

It seemed that he was also invested in the ancient tree.

Nowadays, most of the control of this city has been taken away by the big sects and powerful forces of the traditional Western Region barbarians, such as Daxue Mountain, Dalun Temple, and Turan Tribe.

Although he led the construction of the city, the capital was paid for by others, and the benefits were already promised.

Rather than relying entirely on luck like Li Lang.

At the same time, on the basis of the original, more than a dozen new magical powers were added, and more importantly, his cultivation was no longer a divine figure, but a deification.

In this way, he could gain the support of the new dynasty and truly establish the Hu people's kingdom on the grassland.

You can also use the resources here for cultivation.

······
In the Western Region, Gongga Snow Mountain and the Snowy Holy Wheel City, Li Lang opened his eyes.

And the holy city will naturally be the future royal court of the barbarians.

What's more important is that he doesn't have many available people under his command. In order to gather information, he also made a lot of money-losing transactions behind the scenes.

Under such circumstances, the necessity of Li Lang, the city lord, became more important.

"In this time and space, I am burdened with a lot of things, and I no longer feel free and easy."

"Even if he has a golden finger, decades have passed and he has not been able to truly stand at the top of the world." Li Lang thought of the golden finger and opened the sweatshop.

In the sweatshop, tens of thousands of blood clones are practicing and exercising in full swing.

The original limit of three thousand clones has obviously been opened.

The realm of deification is obviously a watershed in the judgment of sweatshops.

"There are 22,000 clones, but they are divided into nearly a hundred teams, doing various researches. This is too distracting!" Li Lang felt it, and was puzzled for a moment, and then understood come over.

In order to secure the position of city lord and be a good master of Duan Shui, Li Lang in this time and space needs to put in a lot of effort.

They must be able to know everything, be proficient in everything, and be able to provide necessary help in order to win over more allies.

In this way, even if there are a large number of clones to help, it still leads to the 'slow progress' of one's own cultivation.

I expected that if I didn't become an ancestor or a saint in a few decades, I would at least become an immortal and a god, and get a glimpse of the truth of this world.

In reality, I am still swirling in this mortal world, burdened by trivial matters, and seem to be getting further and further away from the road ahead.

It's not Li Lang in this time and space who doesn't know that improving his cultivation and reaching the top level of strength is the only necessity. Spending too much energy in unnecessary places is a pure waste of time.

But, the world is like this, and he can only bear it with his own strength.

After the Baiyuguan City was destroyed, the soldiers and civilians who dispersed from the Baiyuguan Pass dispersed into pieces and integrated into the Western Region, requiring Li Lang to take care of them secretly.

The old members of Da Gan fled to the Western Regions. If they want to live in peace, they also need Li Lang's help and care.

How can it be so easy to do everything you want?

As for letting go?

Li Lang can ignore those he doesn't know and have no friendship with. But there are always some people and things that will intersect with him. With connections and bonds, it is impossible to really stay out of the matter.

And the network itself is a network, one leads one to another, one connects one to another.

Slowly, more and more things need to be borne.

Some people feel that there is no burden on their shoulders. That is just because they are at the bottom of society. One person has enough to eat and the whole family is not hungry. He is the burden on other people's shoulders.

Take officials as an example. Even a corrupt official wants to be a good corrupt official.

He also has to take care of the food, drink, and toilet of his subordinates, and wipe their butts after they get into trouble. He also has to take care of a large number of poor relatives who appear from nowhere, find some livelihood for them, and maintain the reputation of the family. We can't let these people become full and full, and become more greedy and rebel against Tiangang.

Without party members or vassals, no matter how high-ranking an official is, if his orders cannot leave the office door, what use is he?

What's more, the influence is mutual.

Li Lang helped these people settle down in the Western Region, and these people also reunited under Li Lang to help him stabilize his position.

Cultivation also involves resources and financial resources.

If Li Lang left everything behind, escaped from the world, and found a small ravine to practice alone, he would definitely not be as fast as he is now.

Real dragons cannot be raised in shallow water.

"Don't think about this yet!"

"Since you have come to this time and space, you must gain something."

"Of course, because I was originally 'me', it was just because of an unexpected turning point in history that created another possibility for me, so even if I only become this 'me' for a period of time, my gains will be big enough and enough. "

"Now, let's sort out the specific personal information, and then place it and place it. Try the way forward, and then use the current identity to obtain more information about the 'future'. Although the time and space are different, the significance of reference is the same. The value is still great.”

Thinking of this, Li Lang concentrated on feeling his body.

At this moment, in his body, the divine image had already overlapped with the physical body. The two states of Monkey King and Dou Zhan Saint Buddha were compatible and turned into flowing light, changing his life and existence all the time.

The most intuitive thing is that the heart, brain, and internal organs are no longer real weaknesses.

Because these are all 'vassals', carriers of powerful deified will.

Just like hair and nails on the human body, these can be regenerated as long as the person is alive.

After deification, the only thing that really matters is the 'divine core'.

The divine core is not a specific energy crystal or some extraordinary organ.

Even if the body is shattered, from the material level, the so-called 'divine core' cannot be found.

It is the product of the intersection of spiritual will, energy, and supernatural powers. To a certain extent, it only exists in 'imagination', but it can strongly interfere with reality.

Therefore, the battle between deified and powerful men is no longer about supernatural power or true energy.

Rather, it is based on these two, leveraging reality, and using reality to interfere with each other's spirits.

To put it simply, it means to speak truth first, then turn the truth into substantive power, and then use this substantive power to crush the opponent's reason.

In a sense, it is somewhat similar to the hundreds of schools of thought in Pre-Qin.

Hundreds of schools of thought lobbied the king, and once they gained power in a certain country, they would use the royal power to expel opposing doctrines and schools.

The emergence of the divine core hides the weaknesses of human beings in the past, but it does not really turn people into immortals and gods, who are invincible above mortals.

Shen Xinghai defeated Shenhua many times in the Divine Map Realm, and even killed Shenhua.

It is enough to show that deified monks are not so unattainable.

If you can't die from a broken heart or beheaded, then if your physical body is crushed into dregs, 99% of the deified ones won't survive.

This is because their 'divine core' cannot carry a too high concept of 'immortality'.

It is impossible to awaken the vitality and reunite the body after the physical body has completely collapsed.

The practice of reaching the realm of deification is also the longest.

Practitioners start from a direct perspective, that is, stack more divine pictures and deify them multiple times.

From a side perspective, it is gradually becoming 'inhuman'.

That is to say, it is not subject to conventional rules and restrictions.

For example, being able to breathe without dying, no longer needing to eat food and drink water, such as no longer needing to breathe... these are relatively simple and easy-to-understand inhuman concepts.

"My body is the deification of the fourth level of six-level union. Although it is not low, it is still far away from the level of six-level union."

"There is no way around this choice. The further you stack Liuhe, the harder it becomes. Obtaining one or two magical powers will not be of much benefit to improving the overall strength. More magical powers only means that you have more means to deal with various situations."

"Only by breaking through the realm can we integrate resources and make a qualitative leap." Li Lang carefully felt the extra magical powers one by one, and at the same time sorted out a sequence of advantages and disadvantages.

Before Li Lang could finish finishing things, there was a knock on the door.

"City Lord! The envoy of the new dynasty has arrived at the foot of the mountain!"

"The high priest invites you to greet him at the foot of the mountain." A voice came from outside the door.

Li Lang put away his scattered energy, and with a thought, the door opened.

Then all the windows were opened at this time.

The cool breeze outside the window flew in along with the clouds.

Outside the door, you can see the golden snow-capped mountains in the distance, as well as the buildings that have spread towards the mountains in the distance.

Standing at the door is a woman wearing a flower hat decorated with turquoise and a red and blue Hufu. There are also snow lines painted on her forehead, her cheeks are slightly red on both sides, and she has healthy wheat-colored skin. Her appearance can only be regarded as not bad, but it is far from stunning.

There is no shortage of beauties around Li Lang.

As the nominal lord of the Holy City, he enjoys quite abundant resources.

But the woman in front of him had a pure relationship with him.

The snow pattern on her forehead means that she is a priestess who dedicated her pure body to the Snow Mountain God and needs to keep her pure body.

Such a female priest has a special status in the Snowy Mountains.

A far higher status than ordinary priests.

They are not only priests close to God, but also 'sacrifice' at a necessary moment in the future.

When the ancient high priests needed it, they would use their skin, flesh, or bones to make powerful and unique magic weapons.

These magical weapons are cruel, but possess incredible power.

Li Lang pulled out her name 'Azhu' from his memory.

"Messenger of the new dynasty?" Li Lang changed his mind.

Then he said as usual: "Okay! I will go!"

The Turan tribe wanted to use the holy city as its royal city to establish a country. In order to use external forces, it had an ambiguous relationship with the new dynasty.

Daxueshan has obviously been convinced and started to support Nur Abe.

(End of this chapter)