Brother Kong Xuan

Chapter 27, The Way to Sanctification

"Whether you want to talk about it or not, let's start from the beginning. I happened to have some new insights, so I will take them out today and let my brother and Tongtian comment on them together."

After hearing this, before Tongtian could speak, Yuanshi spoke directly.

Seeing this, Tongtian, who was interrupted by Yuan Shi, did not show the slightest anger on his face.

After all, Yuan Shi's words have become quite popular over the years...

"Brother, please speak."

Therefore, Tongtian just bowed his hands towards Yuanshi and made a listening gesture.

"In the past, we only knew how to accumulate mana and understand the way of heaven, so as to seek the holy throne, but this is wrong."

While nodding slowly, Yuan Shi's eyes fell on Jin Ling.

Feeling the pause in Yuan Shi's words, Jin Ling immediately looked at Yuan Shi with some doubts in his eyes and nodded lightly.

After receiving some response, Yuan Shifang nodded with satisfaction and continued.

"In Zixiao Palace, the teacher sorted out the methods of becoming a saint. After summarizing, they can be roughly divided into three types."

"The first is to prove the Tao through force, which is the most familiar way of practice for us. By constantly accumulating our own magic power, we can influence the way of heaven to a greater extent and use the power of heaven for our own use."

"Both are sanctified by virtue, as the name suggests..."

As he spoke, Yuan Shi's voice was the only voice left in the huge Taiqing Palace.

It uses the simplest and easiest-to-understand words, but what it describes is the path of cultivation that all living beings will pursue now and even in the future.

During Yuanshi's explanation, Jin Ling also organized and digested the information and turned it into his own understanding.

In fact, it is very simple to become a saint.

There is no need to say more about how to prove the Tao through strength. It is just about accumulating magic power. Just accumulate it slowly.

What matters is that one uses oneself to influence the way of heaven.

Of course, if you have to use pure magic to fight, that's not impossible.

The worst that can happen is that he will be pressed down and beaten by those monks who use the power of heaven to fight.

Yeah, on the same level.

As for how much you can save to become a saint?

I don’t know. Anyway, taking Dragon Ancestor Yuan Feng Shi Qilin as an example, a whole calamity is not enough.

Just this, it has to occupy almost the entire prehistoric world's top resources.

And it is not difficult to become a saint through meritorious deeds and to kill three corpses to achieve enlightenment.

It's just that both of these methods are based on the closeness to the way of heaven.

Merit currently only refers to heavenly merit.

Merit comes from Heaven. Whoever has merit means that Heaven loves him more.

For example, Sanqing, who possesses the merits of opening heaven, is his biological son in the eyes of heaven.

Usually, whether it is accumulating mana or comprehending the way of heaven.

Those were all being chased by Tiandao and stuffing food into their mouths.

But exactly how much merit is needed to become a saint?
I don’t know. Currently, in the ancient world, there is no one who has become a saint through merit.

Therefore, the focus falls on the method of killing three corpses to become a saint.

Dao Ancestor... ah no, the Master got some insights from the Jade Disk of Creation. As one of the living beings, it is inevitable that there are three thoughts of good, evil and self in his heart.

These three thoughts will affect a monk's efficiency in using the power of heaven.

How to solve it?
It's very simple, just cut off these three thoughts.

The main theme is simple and violent.

But cutting it off is not enough. After all, if good and evil thoughts are cut off and everyone can still accept them, then the ego has been cut off.

So am I still me?

Isn't this suicide?
In this regard, Master said, don't panic, I have a solution.

Whether it is a good corpse or an evil corpse, it cannot be wasted. But what's the use of this?

The master said that you can place these thoughts on the innate spiritual treasure.

Of course, it doesn’t matter if it’s not innate. Even if you are willing, the weeds on the roadside can be used to express your good and evil thoughts.

It’s just that compared with the innate spiritual treasures and weeds on the roadside...

The former is a first-rate helper.

Using an innate spiritual treasure as your body is equivalent to having an innate spirit with an extremely pure state of mind as your helper.

If the level of the innate spirit treasure is good enough, then your good corpse and evil corpse may be able to fight better than your own body.

As for the weeds…

Feel it for yourself.

And in this way, if you want, you can also take back the good corpse, the evil corpse, and the corpse of yourself.

Although in this case, affected by these distracting thoughts, the compatibility with the way of heaven will inevitably be affected.

but……

It mainly depends on personal needs. Anyway, you have the choice.

As for what to do if there is no innate spiritual treasure?
Well, then maybe you can try to become a quasi-sage by relying on the method of proving the Tao through strength, and then think about the innate spiritual treasure.

So good, after killing the three corpses, can you immediately become a saint?

The master said that it was not possible yet.

If you want to truly become a saint, you need to have the power to reach heaven and earth, have perfect merits, and completely kill the three corpses.

After doing all this, you still need a burst of Hongmeng Purple Qi and a small opportunity.

"Therefore, I feel that we should not always practice on Kunlun Mountain. If we want to cut off our own good thoughts, we first need to find our own good thoughts."

"And if we keep practicing on the mountain, I'm afraid we will never find our own good thoughts."

After taking out what Hongjun said in Zixiao Palace and adding his own understanding to Jin Ling and Kong Xuan, Yuan Shi put forward his own ideas.

"I think my brother is right. I have been living on the mountain, how can I go further?"

"Although it is now the time of the Lich War, with the Pangu Banner in my brother's hand and the Tai Chi Diagram in my brother's hand, what should we fear?"

After hearing this, Tongtian also thought for a moment and said to the Supreme Being.

"It's rare that you two have the same opinions."

Tai looked at Tong Tian, ​​who had a serious face, and Yuan Shihou, who looked serious, but actually had a very faint smile on his lips, and said with a chuckle.

In the past, whenever Yuan Shi put forward any ideas between these two brothers, Tong Tian would definitely refute them immediately.

Even that idea is obviously more in line with Tongtian's way.

vice versa.

Seeing this, Tongtian just pursed his lips silently and turned to glance at Jin Ling.

amount……

In response, Jin Ling could only respond with a big smile.

"There is no need to rush down the mountain. We have just obtained the treasure, and we should understand it more before we can be safe."

Taking a cup of tea and sipping it, the Supreme Being said to Yuan Shi and Tong Tian.

"Brother is right."

As the Supreme Lord finished speaking, Yuanshi and Tongtian both said yes.

Even if he becomes Hongjun's personal disciple, even if he obtains the innate treasure.

However, it's worth bearing in mind that it's important to err on the side of caution.

And the discussion ended in this rare and happy atmosphere.

(End of this chapter)