Comprehensive martial arts: He was in the Jin Kingdom, but he returned to the Southern Song Dynasty
Chapter 163: Battle of Knight Island
Gong Jiu's target was the Lord of Dragon Island.
His evil sword was swung out at once, with countless changes, all of which were evil, strange, and unusual. Every move was taken from the flowers and plants, the earth and trees, but they were all deformed.
Wanyan Feng’s approach is chaos.
Mu Daoren’s method of taking is the devil.
Gong Jiu's method is evil.
The Dragon Island Lord was at a disadvantage in the first move, and he would be at a disadvantage in the following moves. The successive attacks left him no time to take care of other things.
Sadly, there was no one to help him.
Master Mu of the island is harassed by Master Yu.
As soon as Gongzi Yu made a move, he could use the Great Compassion Mantra of Bliss from the Great Compassion Sutra of Yin and Yang of Heaven and Earth, which was enough to kill anyone in sight.
Once this mantra is recited, a person will immediately question the meaning of his or her own existence from the bottom of his or her heart. This person will disintegrate and disappear, from existence to non-existence, from a person to a martial art.
This is Gongzi Yu's ultimate weapon. In the eyes of any opponent of the same level, he is the most dangerous one.
Master Mu has lived on a deserted island for a long time. How could he resist such kung fu?
He was about to be hit, but was saved by Lu Chen.
Lu Chen is the only one in the world who is Gongzi Yu's nemesis. What others cannot save, Lu Chen can save.
This is only because he also cultivated the Great Compassion Mantra of Ultimate Bliss, but the host and the guest were reversed. Gongzi Yu was the master of martial arts, while Lu Chen insisted that humans were the master of martial arts.
Lu Chen and Mu Daozhu joined forces to fight against Gongzi Yu.
On the other side, Yuan Suiyun and Hong Antong came together with great momentum, but naturally Huang Yaoshi and Zhou Botong came to meet them.
Zhou Botong flashed and came in front of Hong Antong.
Hong Antong is an old man with white hair and a grey face, and he looks very majestic.
Zhou Botong is also an old man, with white hair and a youthful face and an innocent look.
When Hong Antong saw Zhou Botong, his heart ached.
This pain was because he deeply understood that different martial arts in the world all have different methods.
Zhou Botong was a Taoist master, while Hong Antong was a country bumpkin. When it came to the principles of self-cultivation and rest, Hong Antong was far inferior to Zhou Botong.
The other person may actually be older than you, but he looks much younger than you.
It is conceivable that Zhou Botong will die of old age in the future and will definitely live longer than himself.
Hong Antong promoted formalism in the Shenlong Sect and fostered a culture of flattery.
The most striking point is that the disciples always say "Eternal happiness and a lifespan as long as the heaven".
This is what he cares about. He fears death and loves life.
He doesn't expect to be the best in martial arts, and he is not qualified to dominate everything.
It's always like this these days. There are many talented people, and the greater the ambition, the more challenges they face. Hong Antong just doesn't have that ability.
But Hong Antong felt that with his martial arts skills and seniority, if he lived longer, would he still be able to overcome this thought?
Therefore, he tried his best to achieve immortality, which made him sad during the day and unable to sleep at night.
In fact, he has lived for many years, but he is always getting closer to death. The more he has and the longer he enjoys, the more he fears the coming death.
But what I didn't expect was that I met a smiling old man.
Zhou Botong laughed and said, "You are also fluent, and so am I. What a coincidence. But I think you are not fluent enough."
Hong Antong raised his eyebrows and raised his hand. A dragon immediately descended from the sky. "What nonsense are you talking about!?"
His divine dragon, mixed with Gong Jiu's spiritual essence, showed changes that had never been seen before.
The dragon's body is mixed with changes, and seems to have evolved into various different images, such as Bi'an, Chaofeng, Yazi, etc.
It is the dragon that gives birth to nine sons.
With different moves, different images of the dragon are also released.
The changes in the nine sons of the dragon are very similar to Gong Jiu's martial arts ideas. It can be seen that Hong Antong has been studying hard and making progress since his defeat to Huang Yaoshi last time.
When they reach this level of martial arts, they have everything, including spirit, energy and everything else.
In fact, it is not necessary to have huge and substantial progress. Being enlightened at a certain moment and having a new idea about how to use what you already have can immediately lead to a drastic change in your combat effectiveness.
The nine divine dragons are the evolution of Hong Antong's martial arts. He learned from Gong Jiu and gained spirituality from nine things, making great progress.
Now it is not so easy for Huang Yaoshi to deal with him and Yuan Suiyun in a one-on-two situation.
Zhou Botong, however, was grinning, and performed a set of boxing techniques on the spot. The punches were clear and elegant, and the palm power seemed to ripple outwards, like waves. The surrounding space affected by the waves seemed to sink and extend.
Empty Fist.
This Kongming Fist was learned by Zhou Botong from Taoist texts, and is very close to the essence of "emptiness" and "softness".
In a sense, it shares the same origin as the famous Tai Chi.
Lu Chen's heart moved, and he began to observe this Kongming Fist carefully.
He naturally had never seen Tai Chi, but judging from the Kongming Fist, it was also a kind of boxing that targeted spatial changes.
Because when the nine divine dragons' energetic energy surged over, the distance between them and Zhou Botong, which was originally one zhang, suddenly increased to ten zhang.
Zhou Botong did not move, and the energy did not go away, but in the blink of an eye, the distance between the two was forcibly widened tenfold.
No, it’s not that the distance has been pulled apart, but that the “space” that carries things has been stretched.
It is like a liquid container that changes its shape, and the liquid inside also changes shape.
This kind of change is even impossible to resist or refuse.
The movement of any object depends on space. If the space is stretched, even a short distance will become the ends of the earth.
Not only that, Zhou Botong can also determine how Hong Antong's power should proceed.
What is upward can become downward.
What goes forward can become what goes backward.
All directions can become eight directions and four directions.
Hong Antong watched Zhou Botong stretching and opening and closing his hands. He did not even look at him, but stared at the energy of the Nine-Child Divine Dragon with an active expression.
He moved his hands lightly, and the dragon's energy immediately changed direction when it was about to hit him.
It was like a juggler in a theatre troupe, playing with dangerous flying knives, throwing them upwards and catching them again and again.
Seems simple enough.
The truth is really simple.
Zhou Botong turned a battle that should have been fierce or tragic into a game.
He played in a very leisurely and casual manner, with a smile on his face and squinting eyes.
It was as if all this was really just a game, and Hong Antong was not the one who wanted to kill him, but his playmate.
There was no temper in this kind of battle. Zhou Botong felt very happy, but Hong Antong felt at a loss.
He was angry. He was mad.
He gathered his energy.
He continued to increase his strength and perform powerful moves.
From the clouds in the sky, strange and bizarre dragons kept surging out.
But no matter what moves he used, they all seemed to be toys in Zhou Botong's hands. The more he wanted to get close to Zhou Botong, the farther away he was from him.
He also thought about following the changes in Zhou Botong's moves and operating in reverse. For example, if Zhou Botong wanted to reverse the front and back in space, Hong Antong would immediately operate in reverse.
This is similar to how Lu Chen broke the art of changing flowers and jade in the past, which is just temporarily changing the direction of the force.
However, in this case, this change becomes a competition of calculations.
However, Zhou Botong was always able to keep up with Hong Antong's changes.
The empty and bright fist.
It is also a Kongming Fist that has no flaws.
"Humph, he met Zhou Botong, the most difficult of the Five Supremes. It's depressing enough."
On the other side, Huang Yaoshi also met Yuan Suiyun. The two confronted each other. Huang Yaoshi suddenly spoke and commented on the battle next to them.
Yuan Suiyun lowered his head and asked, "Who is the most difficult of the Five Supreme Masters, Zhou Botong?"
Huang Yaoshi nodded, "That's right, Zhou Botong regards fighting as fun. His Kongming Fist is extremely yin and gentle, and is as good as water. I'm afraid it can be ranked in the top 20 in the world of defense. His inspiration is the word 'Kongming'. Even if Hong Antong is proficient in boxing, how can he beat an enemy with Kongming?"
Yuan Suiyun asked, "He is the most difficult of the Five Supremes, and what about Island Master Huang..."
Huang Yaoshi said, "I am the number one guard of the Five Supremes."
Yuan Suiyun seemed to have suddenly become a student, "What do you mean by 'protective formation'?"
Huang Yaoshi was as generous as a teacher. "Formation is momentum, and momentum is a changing state. Everything can be broken or established, with hidden qualities and revealed qualities. From different angles, they are all different states. I must choose the best performance in the ever-changing situation, change with the momentum, and act according to the time."
Yuan Suiyun pointed out one thing, "Island Master Huang's remarks are very brilliant, but as far as I know, Island Master Huang is a stubborn and noble person."
Huang Yaoshi put his hands behind his back and said, "I am stubborn because my nature is stubborn. This is not my decision, but the duty given to me by God."
"Because in this era, there are good people, bad people, heroes and tyrants everywhere, but we need stubborn people like me to comment on worldly affairs, point out wisdom, and not be tainted by the secular world."
"Therefore, I should be stubborn. This is the result of my taking advantage of the situation and acting according to the times."
"Don't you even understand this?"
He stood there proudly, with an air of his own and a sense of pride.
Yuan Suiyun sighed and said, "I'm grateful for your advice. Island Master Huang, do you know what kind of person I am?"
Huang Yaoshi said, "I know you. You were born blind, so you want to make others blind. Your heart is full of hatred, and in the end you are also filled with hatred. Therefore, you are a vicious person."
Yuan Suiyun smiled and said, "According to Island Master Huang, it was this world that gave me a vicious duty. However, Island Master Huang once made me see something, which gave me some insights and changed this."
Huang Yaoshi said, "Oh?"
Yuan Suiyun's face darkened. "It turns out that having vision is not a good thing. It is a disaster, a raging fire, and a vicious thing. Being able to see is a sin and makes people uneasy. The sages said that the five colors make people blind, and this is absolutely true."
Huang Yaoshi was silent, and suddenly he sighed, "I did unnecessary things, which helped you to have a breakthrough."
Yuan Suiyun nodded and said, "Thank you, Island Master Huang, but now I don't care about anything."
Huang Yaoshi nodded, "You only care about me?"
Yuan Suiyun said, "I only care about killing you. After killing you, I will quit the Qinglong Society and no longer care about any right or wrong."
They were chattering, but from Lu Chen's ears, he knew that a battle of offense and defense had already begun while the two were talking.
Their offensive and defensive battles were much more sophisticated than those of Zhou Botong and Hong Antong.
The experience is in the words.
Huang Yaoshi was the first to make a move. He said that Zhou Botong was the most difficult of the Five Great Masters, meaning that Hong Antong could not deal with Zhou Botong. This was to express another point of view: Yuan Suiyun could not deal with him either.
Yuan Suiyun was well aware of this. He had fought with Huang Yaoshi before, so he knew that Huang Yaoshi's martial arts already contained formations. He regarded the enemy as a formation and broke the formation himself, and regarded himself as the formation so that the enemy could not break the formation.
Yuan Suiyun, however, asked knowingly and pretended not to know, in order to point out the contradiction between Huang Yaoshi's martial arts and his nature.
Huang Yaoshi's martial arts are changing, adapting to the situation, moving according to the time, and flowing between formations.
Constantly destroying and then building, building and then destroying, makes nothing in the world stable, because all things are not eternal, naturally including Huang Yaoshi himself.
In Lu Chen's words, this is deconstructionism, and Huang Yaoshi is a deconstructionist.
All deconstructionists will eventually dissolve themselves and become illusory and groundless.
From this perspective, Huang Yaoshi should be a person who says one thing to different people and another thing to different people. Since there is nothing stable in the world, people should not have a stable attitude.
However, Huang Yaoshi is not someone who would dissolve or deny himself. On the contrary, his self-existence is extremely strong.
His answer was "God's will".
God made me like this.
Really neat and tidy.
Yuan Suiyun had nothing to say.
In fact, Yuan Suiyun is the real nihilistic person.
He is blind and cannot see anything, so many of the obsessions of ordinary people have no effect on him. Moreover, he has to play the role of the harmless son of the Yuan family in Wuzheng Villa, and the bat son feared by the people on Bat Island. He is the one who speaks to people in a human way and speaks to ghosts in a ghost way.
In the past, he still had some worries in his heart, but after experiencing what Huang Yaoshi did that day and briefly regaining his vision, all the distracting thoughts in his mind suddenly disappeared.
Only pure nothingness remained.
Because he found that his eyesight, which was what he valued the most, was actually not important at all. He had already gotten used to the life of a blind person, and instead felt uncomfortable when he saw the colorful and strange shapes.
Even from the bottom of my heart, a kind of fear arises.
Only the deepest darkness is Yuan Suiyun’s warmest home.
At this point, he no longer had any desires or requests.
But having no desires and no demands does not necessarily lead to enlightenment.
A person originally has no vision, so he has all kinds of desires. Although his life is painful, resentful, and vicious, it is also enjoyable.
But when I suddenly regained my sight, I found that thing was not as good as I had imagined, and I didn't care about anything anymore.
Life would have no meaning.
Lu Chen believed that at this moment, Huang Yaoshi was thinking the same thing as himself. Their thoughts were: Yuan Suiyun was going to become terrifying.
People who have desires will be shackled by their own desires. People who have no desires will do anything that is not surprising.
The first thing Yuan Suiyun did after saying this was to wave his hand.
He fired his fingers! (End of this chapter)
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