Comprehensive martial arts: He was in the Jin Kingdom, but he returned to the Southern Song Dynasty

Now that Lu Chen is in the Great Trinity, he has a deeper understanding of the Great Trinity realm.

Among the small three combinations, the essence, qi and spirit have reached the innate realm respectively, symbolizing the limit conditions of the human body in the conventional sense. If you want to surpass the limit, there are only two ways.

One is to radiate outwards, the other is to dig inwards.

Those who radiate outward, such as Zhu Yuanzhang, Zhao Kuangyin, Li Shimin, Yang Jian, Genghis Khan, etc., have created unprecedented achievements and are admired by thousands of people. However, they use this great trend to polish their own spirit, which is then whittled away one by one, and their great achievements are incomplete.

Now, Wu Zhao, Li Chenzhou, Gong Jiu and others seem to be intending to follow suit.

Those who dig inward, like Zhang Sanfeng, Wang Chongyang, Xiaoyaozi, etc., go deep into the Nine Voids and Boundless Realms, isolated from the world, seeking solutions in the Nine Voids and Boundless Realms. It is like seeking nothingness in nothingness and seeking emptiness in emptiness.

This road is naturally more difficult and few people have seen it.

In Lu Chen's opinion, all these martial arts ideas, in fact, were ultimately planted countless years ago when the entire Shenzhou world and the Nine Sky Boundless World intersected, and have since caused a series of impacts.

Fundamentally, we must start with the confrontation between the two worlds.

These are two huge monsters.

In fact, martial arts do not exist at all. Instead, a seed was born at the beginning of the intersection of two worlds, and all martial arts since then were born from this seed.

However, the future development direction of these martial arts is influenced by two worlds.

Those who are inclined to the world of China, interact with the people, and are unable to transcend, thus becoming emperors and overlords. This path can be called the "path to the world."

Those who tend to be boundless and free from the mundane world, transcend the world, and become founders and Zen masters of Buddhism and Taoism. This path can also be called the "path to transcendence."

Tai Chi has two opposites, and the two opposites give birth to the four symbols, and from then on, all things in the world came into being.

Therefore, the two paths of entering the world and leaving the world also have various differences, and can even be mixed and integrated.

The two roads themselves are naturally not static, but are constantly changing in a manner similar to flowing water.

Just like the path to entering the world, we must not just repeat the achievements of our predecessors, but find our own breakthroughs in the world today, follow the development of the general trend, find our own position in it, and lead the entire history in an unprecedented direction.

For example, Genghis Khan wanted to integrate politics and religion. He wanted to be both a god and an emperor, both worldly and otherworldly. He created a huge empire, conquered a vast territory, and then became a revered ancestor in it, becoming an immortal emperor who would live for thousands of years.

This kind of thing has never been done before and will never be done again. No one can do it.

Qin Shihuang couldn't do it, Emperor Gaozu of Han couldn't do it, and naturally Li Shimin, Zhao Kuangyin, and Zhu Yuanzhang couldn't do it either.

By that time, the empire created by Genghis Khan was completely different from the previous Chinese structure.

This different pattern will bring all the great trends and variables in the world to Genghis Khan alone. His cultivation will advance by leaps and bounds, and he will become a land immortal.

But Wu Zhao was different.

The Wu Zhao of this world is a fusion of all the worlds. At least one thing can be confirmed, she had a great relationship with Xu Ziling Wanwan in the past, which allowed her to enter the palace, seduce Li Zhi, and become the first empress in the world.

The trend of her time conformed to the word "female".

There were people who fought with her on this road, and those people were Jellyfish Yin Ji and Dongfang Bubai.

These three women, in different ways, are traveling the same path.

Wu Zhao was in a position of power, while Shuiji Yin Ji was almost a woman who had transformed into a man. As for Dongfang Bubai, he was a man who had transformed into a woman.

They are determined to reverse yin and yang and create some kind of great fortune.

But as luck would have it, they were born in the world together, and acting in this way, they ended up bumping into each other and confronting each other.

These three people became natural enemies.

If they can't determine the winner, they won't be able to achieve anything.

On the other hand, Gong Jiu wants to become the Demon King. He may need to enlighten the spirits of all things and create various creatures that are different from humans. However, he is still a long way from this road.

Gongzi Yu wanted to make martial arts the ancestor of the religion, regard martial arts as the master and people as slaves.

In a sense, this path is more terrifying than that of Genghis Khan, but it is also more difficult. Now that he has been killed by Lu Chen, it is nothing more than a dream.

Ding Peng sought the way of the Heavenly Demon. In his eyes, the seven emotions and six desires were just tools, an empty shell in themselves. Even desire itself was something that could be used.

Desire was originally the driving force behind all development, but now this reason has also been swallowed up by development. In the end, even Ding Peng himself doesn’t know what he is pursuing.

But he just wanted to become stronger for the sake of becoming stronger, and his extremely determined colleagues were also extremely empty and meaningless.

Once each of these characters succeeds in their path, it will open a new chapter on the Chinese mainland and affect countless ordinary people.

So, in the final analysis, the path to joining the WTO is to constantly create new situations unprecedented in the Chinese world, and only then can progress be achieved.

This is equivalent to saying that all the history of the Chinese world from ancient times to the present is recorded in a book. Only those who are qualified to write a line of handwriting that is different from others are qualified to jump out of this book and read a different landscape.

So although it is the same path to enter the world, many people's paths are completely different and differ greatly.

The same is true for the path out of the world.

For example, someone like Wang Chongyang had to give up everything when he was born, so he abandoned Xiantian Gong, Nine Yang Divine Art, and Nine Yin Scriptures.

Correspondingly, those who have mastered his kung fu will naturally embark on the path to enlightenment.

This is the case with Lu Chen and Zhang Wuji.

They were born with burdens, and the faster they walk now, the more they have to unload.

This is completely different from Wang Chongyang.

Because before Wang Chongyang achieved enlightenment, he had never come into contact with the "great fortune" of the Nine Sky Boundless.

When he became a land immortal, his subsequent situation was naturally different from Lu Chen's.

But Lu Chen was not content with this. He walked into the world and out of it at the same time. No one stipulated that he could not walk both paths at the same time.

In fact, Genghis Khan's goal of becoming a divine emperor was actually a combination of these two paths.

After all, nothing in the world has a fixed number. Instead, everything is constantly changing, iterating, and updating. Each era has its own theme.

But the world is like a game of chess, and the universe is unpredictable. Until the game is over, no one can put an end to this era.

Lu Chen believed that even if he found Wang Chongyang and Zhang Sanfeng in person and asked them who would win in this era, who was the most correct, and who was the answer to history.

The two old men could only roll their eyes and say “we don’t know”.

On the other hand, Lu Chen answered with confidence. He firmly believed that his path was the most correct and that he would surely win in the end.

Everything depends on human effort. From this perspective, Li Chenzhou was totally wrong.

His vision is not high.

He lacks understanding.

He was still obsessed with the various changes in the old times and wanted to be the next Zhu Yuanzhang, Zhao Kuangyin, or Li Shimin, but this path was nothing more than repeating those of his predecessors.

Our predecessors were amazing because they dared to be the first.

In everything, the first one is great, the second and third one are incredible, and the fourth one is nothing.

Now, even if these three were asked to come out again, they would never take this path.

Therefore, Li Chenzhou could not achieve anything great.

This is what Lu Chen thinks.

……

Three days later, Lu Chen arrived at Lin'an Prefecture, a little-known old street.

This street has been abandoned for a long time. It is full of old and dilapidated houses with no one living in it. At most, there are some beggars trying to survive here.

Lu Chen found a beggar and walked up to him.

The beggar was sleeping in front of the scorching sun, and judging by his expression, he seemed to be having a sweet dream.

Someone approached and woke him up. He looked very unhappy: "Who is so bold? I won't start work today... Xiaolu?"

Lu Chen smiled and nodded: "Brother Haozi, long time no see."

This person is Night Mouse.

The current three-bag disciple of the Beggar Gang!

We are all acquaintances, so there is no need for too much communication.

Ye Haozi stood up and led Lu Chen and his group, with some admiration in his eyes.

He couldn't help but admire Lu Chen. This kid was just a follower who followed him for a living back then. Now, in less than two years, how many big troubles had he caused?

Ye Haozi couldn't help thinking: Is it possible that there are really people in the world who are always unlucky and are like real dragons trapped in shallow water, who can soar into the sky once they change the environment?
But no matter what, he admired Lu Chen very much.

Otherwise, he would not have joined the Beggars' Sect.

Lu Chen said with emotion: "I heard a long time ago that Brother Haozi had joined the Beggars' Sect and became their contact person in Lin'an Prefecture. I tried to come and look for you, but I didn't expect this to be true."

Ye Haozi laughed and said, "I was a beggar in the Jin Kingdom, and I was still a beggar when I returned to the Song Dynasty. I was born to be a beggar."

"But the rat beggars in the past were hungry and cold, living in misery and not knowing what was going on. The rat beggars now are fearless, free, and speak for the people, doing their best."

“We are both beggars, but we are so different.”

Lu Chen was startled: "That's incredible."

Night Mouse said proudly: "I have nothing to do. Although I can't practice martial arts and can't take revenge, I still have to read more books."

He took Lu Chen with him all the way, and when they passed a certain place, they changed their clothes. Then he was no longer a beggar, and Lu Chen was no longer a teenager.

The two of them came to another mansion with the words "Liu Mansion" written on it.

Ye Haozi introduced: "This is the residence of Liu Quanwo, the leader of the Feng faction, one of Cai Jing's subordinates. At present, the power of the Cai and Qin factions has greatly increased, and their status has also risen. I, a humble man, have also sought a position in them."

Lu Chen was thoughtful: "Cai Qin would never have thought that the four famous detectives they dreamed of were hiding in my house, Liu Quan."

It turned out that Liu Quan was extremely extravagant and built a huge house. He even couldn't remember the specific structure of his house or how many people worked there. Anyway, he was so powerful that wherever he went, people would exclaim in shock. That was enough.

This gave the Four Famous Detectives an opportunity.

Sure enough, when Lu Chen entered, he found a utility room, and saw Tie Shou and Zhui Ming right in front of him.

Iron Hands is chopping wood.

Zhui Ming is cooking.

The two of them glanced at Lu Chen, but were not very surprised.

Ye Haozi nodded towards Lu Chen and said, "I will leave first. If you need anything in the future, you can contact Boss Qiao and find me."

Lu Chen nodded and turned to leave.

Zhui Ming prepared the meal, cleared the table and sat down.

Tie Shou was still chopping wood. He raised an axe and chopped down.

Click.

Wood breaking.

The sound is very crisp and rhythmic.

They were all old acquaintances. Lu Chen sat opposite Zhui Ming and listened carefully to his words.

Zhui Ming said: "I have three things to tell you. You are finally back. The eldest brother and the fourth brother are hiding in the dark without us."

“First: We are glad you are back.”

"Second: Everyone is waiting for a counterattack, but they lack the opportunity. We think that a fight between Li Chenzhou and Master Yuan is the best opportunity."

"Third: Your confidantes and sworn brothers are also waiting for you. Everyone has seen the huge momentum you have created. They are full of confidence. We still have a fighting chance in Lin'an Prefecture."

He ended here.

Lu Chen didn't say anything, but glanced sideways at Tie Shou standing beside him.

Click.

Tie Shou split another piece of wood, and seemed to sense Lu Chen's gaze. He turned around with a calm expression: "When do we start? You tell me, and I'll do it."

Lu Chen smiled and said, "Just waiting for this decisive battle." (End of this chapter)