Desert Eagle Suletan Khan

Chapter 286 Only friendship is difficult to detect

Tsurphu Monastery northwest of Lhasa, the ancestral monastery of the Karma Kagyu Black Hat Sect, has a history of more than 400 years. Among the major temples, it does not have the longest history, but it is extremely well-known.

In 1283, with the Dharma's name whimpering and the Buddha's flag hanging low, the dying head of the temple, Karma Paxi, suddenly opened his eyes, sat up cross-legged, called his disciple Ugyenpa to him, and said clearly: "I want to Leave here temporarily, and a successor will appear in Ladui far away. Before he comes, you will temporarily act as his agent." After saying that, he took off the gold-rimmed black hat on his head, put it on Wu Jianba's head and passed away. According to his will, Wu Jianpa went to the upper Mira area to find a child named Rangjong Dorje, who he recognized as the incarnation of his master. Various factions have imitated this inheritance method, creating endless legends one after another.

Today, the name of the altar of Chubu Temple is called Xiduoji, which means "Huajingjing" in Sanskrit. He is very special. He is not an incarnation, but a disciple of the previous temple master. His master's name was Quyin Dorje, which means "Vajra of Dharma Nature" in Sanskrit. He was the national teacher of Zangba Khan Danjiong Wangbo. Because he could not find out the word "love", he died in the Khan's palace in Shigatse. Before his death, it was said that he was in he.

Although Yixi Duoji is a "Vajra of Wisdom", he doesn't like to talk, he is sensitive to things but cautious in speaking. He sat silently, muttering scriptures in his mouth, and the black tabo hat on his head remained motionless. Unlike other Kagyu sects who wear white hats, the Karma Kagyu wears black hats.

"Master, we found it. We found a four-year-old child in a farmhouse in Shigatse. All the signs are exactly as you said." Disciple Enzhucang walked in and reported.

Yixi Duoji became excited, asked carefully, and sighed: "It's true, Master loved Shigatse the most in his previous life, and the guidance he left me was also in Shigatse. You take the child and the classics from the temple to Lijiang Mufu Ominnan Zhuoling Temple (Fuguo Temple). If he succeeds as a teacher, he will return to Tsurbu Temple. If he fails as a teacher, the child will be the twelfth Dharma platform of my sect. The master once said that he hopes to If you have a bodhicitta that conquers everything, name that child Jiangqu Dorje (meaning Bodhi Vajra).”

"Yes, Master." Enzhucang bowed in response and suddenly asked, "Is Yunnan Mufu willing to help us?"

Yixi Duoji shook his head and said, "The Naxi people are not willing to get involved in the fight in the snow. They only allow us to avoid disaster."

"Master, I forgive my disciple for talking too much. The news just came that the Gelug sect has failed in Lhasa. Now it is trying to do justice and is weak. Why are you so persistent?" Enzhucang asked puzzledly.

"Alas! Back then, I asked my master that monks should cut off all ties to the world and be free of all four elements. Why should they die for a mere mortal like Zangba Khan? He said that he could not understand the 'love' and 'righteousness' in the world, so I can't become a Buddha, so I hope I don't want to learn from him. Master, Master, I can't break through 'love' and 'righteousness', and I won't give up until I kill Qianyuan to avenge you!" At this point, I wish I had more luck. Gritting my teeth with hatred.

"Since you want to avenge your master, a few days ago, the holy monk Ngawang Lobsang Gyatso asked you to join us in righteousness, but why did you stand still? Now that they have failed, why do you want to take action?" Enzhucang still didn't understand.

"Haha, Ngawang Lobsang Gyatso is too young. I can't trust him as my teacher. I have been waiting for news from Tashilhunpo Monastery. The day before yesterday, Lobsang Chokyi Gyaltsen sent a messenger to me and asked me to come in September. Launch on the 20th of the month, and then Tibet, Shannan, Bhutan, and our Tsurphu Monastery will launch together, which will definitely make it difficult for the guards to take care of the head and tail," Yixi Dorje simply explained.

"In this way, I wish the master immediate success." Enzhucang was also a reserved person. He suppressed the emotions in his heart and bowed before leaving.
Niseri Mountain means "Auspicious Sumeru Mountain" in Tibetan. At the foot of the mountain is the "Tashilhunbu Baijideqinqu Tangjielnan Bajwarin Temple", which means "Auspicious Sumeru brings blessings to all prefectures." ". This temple is remarkable. It is the residence of Lobsang Chokyi Gyaltsen, one of the two great Gelug monks. Together with Ganden Monastery, Sera Monastery and Drepung Monastery, it is known as the "Four Major Monasteries of the Gelug Sect". ".

Tashilhunpo Monastery is built according to the mountain, facing south. The Buddhist temples are connected in sequence with the mountain. The main body and the surroundings are well-proportioned, inadvertently reflecting harmony and symmetry. There are palace walls built around it. The winding palace walls and the solemn temples together form the source of sacredness.

At this moment, all the monks in the temple looked sacred. A few days ago, a huge snow lotus suddenly sprouted from the crown of the big bronze Buddha of Qiangba in the Qiangba Buddha Hall in the temple. This is an incredible miracle! According to the monks in the temple, you can often hear the Buddha talking in the dead of night. This is especially remarkable!

Jamba Buddha is the Buddha in charge of future life and death, and has a distinguished status in the hearts of the people in the snowy land. The Qianba Buddha statue in Tashilhunpo Temple is nearly 30 meters high and divided into five floors: upper and lower lotus hall, chest hall, face hall and crown hall. There are 105 wooden steps to climb from the main hall to the top. Starting from the ground floor to the fifth floor, the Buddha faces south and faces north, overlooking the entire temple in a dignified posture. It took four years to create it, 6700 taels of gold, and more than 23 kilograms of copper. There were 32 large and small diamonds inlaid between the eyebrows alone, and more than 1400 pearls, amber, corals, and otoliths. Now that a miracle has occurred, so much silver has been spent.

Lobsang Chokyi Gyaltsen, the sacred monk at the Fatai of Tashilhunpo Monastery, is mature and good at dancing, and he gets along very well with the local officials in Uszang. Now that a miracle has occurred, the old monk who knows what happened immediately announced that he would hold a puja to pray to Jampa Buddha on September 20th, and sincerely hoped that the five members of the Uzbekistan could take time out of their busy schedules to participate. .

The five chief officials refer to the five senior officials of the Uzbek Province: Governor Dash, envoy of the Proclamation of Government Pilengli Zamusu, envoy of punishment and punishment Renbangba Ngawangji Kezak, chief soldier Ba Tu Mengke and Sakyamuni Gyatso joined the army. The old monk wrote a letter to each of these five people in a humble tone, asking only for their presence. "Amitabha, please bless the Buddha for everything to go well," he murmured, chanting sutras and praying for blessings.

Khenpo (abbot) Dorje Lepa of Tashilhunpo Monastery came to him and whispered, "Holy monk, Batu Mengke's commander said that he was busy with military affairs and could not leave; the other four people agreed to participate."

The seventy-nine-year-old old monk's eyes lit up, and his cloudy old eyes shone brightly. "Are you sure Governor Dash will come?" The most important thing among the geese is the leader. Governor Dash is the largest official in Uzang. Capturing him is half the battle.

"According to the messenger who sent the letter, Futai greatly appreciated your support for the imperial court's issuance of the Law of David and declared that he would definitely participate."

hehe! There will always be justice in the world, and your efforts will always be rewarded! The old monk smiled. These days, he has endured the humiliation, pretended to be obedient to the people, and supported the issuance of the "Law of David". His purpose was just to paralyze the government. Now it is time to reap the rewards.

(End of this chapter)