Desert Eagle Suletan Khan

Chapter 379 Peace Comes to Altai (Part )
Chechen Khan Shuolei can be said to be a successful wife and a failed wife in this life. I think back then, he tried his best to marry Ahaihatun (called Taikha and Queen Taikha in Tsarist Russia). This Hatun (Princess) was the wife of the Mongolian Communist Party leader Lin Dan Khan's wife Namu Zhong (also known as the Queen Mother Nangnang). My dear sister. Because they were married to the supreme Khan Lin Dan, although the Chechen tribe was far inferior to the Zasak tribe and the Tuxie tribe, it was able to compete with the two powerful tribes.

Later, the great genius Lin Dan Khan was defeated, and his tribesmen all defected to his in-laws from the Chechen tribe, including Dorji Chechen Jinong and Selen Erdeni from the Ujimqin tribe, and Sunit from the Sunit tribe. Sebatulu Jinong, Celing Yilden of the Haqit tribe, and Dusigar Zhasak Tujinong of the Abaga tribe all came to vote with their subjects. There may be hundreds of tents, or thousands of tents. Suddenly, Shuolei became huge and its power expanded rapidly, so in 1630, he called himself the Khan of Chechnya.

Because he saw the huge influence of the golden signboard of the Golden Family, after the death of Lin Dan Khan, Shuolei wrote to Namuzhong, Ezhe, mother and son, hoping that they would defect to him, and said that he would take responsibility and revive Mongolia. . In the letter, the Chechen Khan clearly revealed his ambitions; at the same time, he also wrote to the Qing emperor, hoping for peaceful coexistence in the future.

Unfortunately, the letter to Namuzhong, Ezhe and his mother fell into the hands of the Qing army, and Namuzhong had no chance to see the letter. With the same idea as Shuolei, Huang Taiji is also working hard to secure Lin Dan Khan's legacy. He sent Dorgon, Yue Tuo, Sahalian, and Haoge to lead troops to search for Ezhe, and captured Ezhe, his biological mother, Queen Mother Sutai, and the imperial seal of the Mongolian Yuan Dynasty.

Huang Taiji was very clever. On the one hand, he was engaged in a large-scale marriage alliance with the Chahar tribe. Not only did he divide Lin Dan Khan's wives and concubines with the big beile, but he also betrothed his daughter Makata to Ezhe; on the other hand, he pretended to be friendly with the tribes in Mobei. , he sent Wei Zhaisang as an envoy to Chechnya, bringing a message to Shuolei and his subordinates, saying that as long as they severed ties with the Ming Dynasty, they would gain the friendship of the Qing Dynasty, and he also tried every means to win over and lure Chechnya into disunity.

Taking advantage of the Mongolian orthodoxy of the Chahar tribe and the impressive military might of the Eight Banners on the battlefield, all 49 Taijis of the sixteen tribes of Monan Mongolia soon surrendered to the Manchu Qing Dynasty and served as Emperor Taiji's Bogdo Khan. Shuolei was dumbfounded as he watched the tribes such as Ujumqin, Sunit, Haqite, and Abaga who had originally submitted to him fall into the arms of the Qing court. He understood that he wanted the Mongolian Khanate to continue in Mobei. Broken.

Unwilling to fail, he tried to unite the entire Khalkha Mongolia to deal with the Manchus, supported Tushetu Khan Gonbu in establishing his son as Jebzundamba, and responded to Jasak Tuhan Subadi's initiative to send his son Tangut Erdeni and his grandson Taipeng (son of Babu) participated in the alliance between Khalkha and Oirat in Talbahatai and signed the "Khalkha Oirat Code" to jointly defend the Qing Dynasty. Being cunning, he actually left a way out. He did not join the alliance and only sent one son and one grandson to go.

This two-pronged approach did not win the friendship of the Qing court. After the death of Huang Taiji, Dorgon still regarded the Khalkha Mongols as potential enemies. His methods were tougher than those of his brother. In the second year of Shunzhi (1645), he added one Manchu Zhangjing each in Zhangjiakou and Gubeikou, and began to deliberately restrict Khalkha Mongolian trade activities.

Shuolei was very dissatisfied with his interests being harmed and gave up the idea of ​​sitting on the fence. He finally planned the defection of Tengjisi, the leader of the Sunit tribe, two years ago, which triggered a war between the Qing court and Khalkha. Dorgon was furious and sent Duduo to conquer, and specifically told his brother to capture Shuolei, the mastermind.

As the backer of the Sunit tribe, Shuolei naturally has to support his younger brother. He sent 30,000 troops himself and invited 20,000 reinforcements from the Tu Xie Tu tribe. As a result, the 50,000-strong army was defeated by 20,000 Qing troops, and they had to join hands with the Tuxie Tubu to plead guilty to the Qing Dynasty.

Continuous setbacks extinguished his ambition. His three eldest sons died one after another, leaving only his fourth son, Tangut Erdeni, and his fifth son, Babu. His health deteriorated in pain. Even so, the old man was so powerful that he still refused Tsarist Russia's request to become a vassal without hesitation, prepared for war with Tsarist Russia, and held on to the bottom line.

Now that Shuolei is old, he must consider the future of the Chechen Department. In fact, the three Khans of Mobei had the same hostile attitude towards the Qing Dynasty and the Oros people. The difference was that he wanted to surrender, while Zhasak Tuhan Subadi wanted to stand on his own and was in a stalemate. Tuxie Tuhan Gunbu's attitude was different. Very important. It is said that Gunbucai should be the leader of Khalkha, but he knew that his strength and prestige were not as good as Subadi's, so he submissively let Subaba take the lead, so that Zhasak Tukhan Subadi, who was originally the leader of the right wing, actually Take control of Khalkha.

However, Shuolei knew that Gunbu's submissiveness was an act. If he was really willing to give up his position as leader of the Tushetu tribe, how could he try so hard to push his son to become the Jebuzundamba Hutu of Khalkha? Ketu? Although this Jebtsundamba was young, as soon as he succeeded to the throne, he changed his residence from Kulun to Erdenizhao (Guangxian Temple) where the sacred place of Harahorin in Mongolia is located. He also sent people everywhere to spread the news in various ministries. The teachings of the Juenang sect are indeed very ambitious. "Come here, bring me Master Wei Zheng," Shuolei ordered, stroking his long beard. Monk Wei Zheng was born into a Chechen aristocratic family. He was also an eminent monk of the Juenang sect who was ordered by Jebtsundamba to preach in Chechnya. He was an intermediate figure acceptable to both Tushetu and Chechnya. Shuolei felt that it was a clever move to ask him to persuade Tuxietu Khan to make a proclamation.

Tuxietu Khangunbu was a particularly tolerant person.

Remembering that when his father Erek passed away, Zasak Tukhan Subadi took advantage of his prestige to usurp the position of leader of the Khalkha alliance, so he endured it; later, he and Chechen Khan Shuolei supported Monan Mongolia. Sunit's Teng Ji thought of rebelling against the Qing Dynasty, but was severely defeated. However, he endured it and obediently sent envoys to plead guilty.

Unexpectedly, Dorgon was unreasonable and said, "Order him to take advantage of the opportunity to offer a favor to the leader of the rebel tribe, or to use a trusted minister to come to Beijing as a pledge, otherwise the rebel troops will be sent to destroy the rebel tribe." He insisted on offering their sacrifice. Teng Jisi or offer a hostage. In desperation, the two Khans asked for help from Jasak Tuhan Subadi, who did not participate in the war but still retained considerable strength. The Subadi people were so old that they didn't send any soldiers. Only Shangshu defended them to Dorgon: Teng Jisi rebelled and came to our side. You chased us to our territory. We did send people. , but not to fight you, but to make peace with you and ask you what you are doing here. Unexpectedly, before we could say anything, you came up and beat us, and after the beating, you dismissed us. We didn't even have a chance to explain. No.

This was actually a sign of weakness to the Qing court. Unexpectedly, Dorgon was very arrogant and replied: "The name of the letter is unknown, and you and I are worthy of each other." (I am the regent, and you are a vassal country. How dare you write "you" and "I" in the document? Yeah, there are no rules); "I know you have nothing to do with me, do you want to come here to discuss the merits? Can you discuss it?" (This matter has nothing to do with you, why are you getting involved? Are you worthy?)

Yes, Subhadi kindly tried to break up the fight and gave him a different lesson, but he had no choice but to stop trying.

Gunbu had no choice but to pay tribute to the Qing court in the name of his son, the great monk Jebu Tsundamba and the master Danjin of Saiyin Noyan tribe. Fortunately, Dorgon gave the monk face, and this matter was revealed just now.

There is no way, my fists are not as big as mine, what should I do if I can’t bear it?
The secret of Gunbu's endurance is to read Buddhist scriptures. Whenever he encounters something that makes him angry and difficult to deal with, he can read Buddhist scriptures and his anger will go smoothly. On this day, while he was reading Buddhist scriptures, his subordinates came to report, "Great Khan, Master Wei Zheng wants to see you."

"Master Wei Zheng?" Gunbu thought in his mind, "Quickly ask the master to enter the account."

(End of this chapter)