Desert Eagle Suletan Khan

Chapter 80 The Flower Sect Master Comes to Promote Dharma

It was late at night, but Khan Lin Dan could not sleep. Today's Chahar tribe is in a dangerous situation, with most of the tribe's members having lost, and not much assistance from allies, so it is in desperate need of outside help.

He wrote a letter to Hong Chengchou, the governor of the three borders of the Ming Dynasty, but this governor Hong wanted to take advantage of Chahar's weakness and gain military exploits. He had no intention of helping at all. Instead, he sent heavy troops to guard the border, forcing him to rob. The Chechen Department of Khalkha and Choktu Taiji did send some supplies at first, but later they gave less and less assistance. The other two allies, Zangba Khan and Baili Chieftain, were too far away, so even if they wanted to help, It's not that easy either.

well! I am a mighty Mongol Khan, but I unexpectedly ended up in this situation!
Lin Danhan was not sleepy, he was worried about the humiliation of his ministers, and the Tieshan Kenot Zitutaiji who was standing guard beside him, holding a long tree, accompanied him silently.

"Great Khan, Master Sharpa Hutuktu wishes to see you." The personal guards came into the account to report.

This Sharpa Hutuktu is a senior monk of the Sakya Sect (Flower Sect). "Sakya" means gray-white land. It is named after the gray-white color of the site where the Sakya Temple, the main temple of the sect, is built. Because the temple walls are painted with red, white and black stripes symbolizing Manjushri, Avalokitesvara and Vajrapani Bodhisattva, it is also called the Flower Religion.

This great monk is no small matter!
At first, Great Khan Lin Dan believed in the Yellow Sect. In the year of his accession to the throne, Lhasa IV sent Madari Hutuktu (Nomon Khan) to Hohhot via Ordos to enthrone the Yellow Sect in Mongolia. Soon, the Great Khan invited two eminent monks, Maidarinomen Khan and Zhuoni Choerji, to Chahanhot. Not only did he believe in the Yellow Sect, but he also convinced the entire Chahar to believe in it. In the eyes of others, the Chahar tribe is the stronghold of the Yellow Sect, and no one can shake its status.

Sharpa Hutuktu did not believe in evil, so he asked the leader of the Sakya sect, His Holiness Tianjin, for permission to go to Mongolia to spread the Dharma. The leader of the Sakya Sect (Flower Sect) was called Karmapa in the Yuan Dynasty and Mahayana Dharma King in the Ming Dynasty. It was a bloodline inheritance passed down from father to son and from son to grandson. Because of his noble bloodline, he was closely related to the three great masters of the Gelug Sect (Yellow Sect). Tied together as four snow-covered monks with the king's scepter.

Unlike the Yellow Sect, the Hua Sect is not allowed to marry a wife, but it is stipulated that after giving birth to a child, they will not be close to women. Among them, the position of leader is held by the bloodline of Tara Palace and Perfect Palace in turn, so it is called the Upper and Lower Dharma Throne. Among them, the status of Sakya Tianjin Dharma King is higher than that of Sakya Daqin Dharma King.

When the great monk Sakya Tianjin heard his wish, he stared blankly, thinking it was impossible to accomplish it. However, as the leader of the sect, it was not easy to dissuade the enthusiasm of the eminent monk in the sect, so he encouraged him with a few words and let him go.

Unexpectedly, as soon as he went there, he would do something shocking!

That day, Great Khan Lin Dan was hunting, and Sarba Hutuktu, wearing a red lotus-shaped monk's crown and red cassock, suddenly appeared.

King Khan had already accepted the Yellow Sect's Dharma and Precepts, so naturally he didn't look down upon him. He smiled and said, "Since the master is an eminent monk, he must know some magic. Can you demonstrate it for me?"

"The great Khan worships the Dharma, but the humble monk shows his disgrace."

After saying that, the great monk Salba began to do magic, such as making wind and rain, spreading beans to form soldiers, etc. (I guess he knows some magic). Good guy, it was incredible, it shocked Lin Dan Khan all of a sudden.

immortal! Living god! Master, please follow me to Chahanhot!

The most fearful thing in the world is deception. As soon as Sharba Hutuktu arrived in Chahanhot, Lin Danhan was no longer interested in the teachings of the Yellow Sect and began to believe in the magic of the Flower Sect. He appointed Salpa as his national teacher and received initiation into the profound secret vehicle.

In order to gain the trust of Lin Dan Khan, the national preceptor sent people from Wutai Mountain to fetch the Mahaggala Golden Buddha made with thousands of gold by Master Pasiba of the Hong Sect during the reign of Emperor Shizu of the Yuan Dynasty. Lin Dan Khan built the Golden-domed White Temple and enshrined the Golden Buddha in it; he also summoned Kunga Odesir, Bandida Gushi, Ananda Gushi and others to translate 108 volumes of the "Kanyur" sutra and use gold characters. Written on blue paper. From then on, the Jade Seal of the State, the Mahagala Golden Buddha, and the Golden Kangyur Sutra were regarded as the three greatest magic weapons of Mongolia.

Lin Dan Khan converted to the Red Religion, which greatly affected his image and reputation. The tribes of Mobei Khalkha and the 30,000 households on the right, including Khans, Jinong, Nuoyan, and Taiji, who believed in the Yellow Sect, began to alienate themselves from the Khan. The Madari Hutuktu of the Yellow Sect moved to Mobei Khalkha. Sympathize and support him again. This paved the way for Lin Dan Khan's failure. "Oh, please come in quickly, Master." When he heard that it was Sharpa Hutuktu who came to see him, Lin Danhan hurriedly ordered people to invite him in. Even in such a difficult situation, he could not change his respect for this master.

"Amitabha, the Great Khan cannot sleep at all, but he is worried about the current situation." The great monk saw the Khan's thoughts as soon as they met.

Lin Danhan frowned, "Yes, Imperial Master, how can I sleep now that we are at the end of our rope?"

"Great Khan, the Han people often say, 'There is no way out despite the mountains and rivers, and there is a village with bright willows and flowers.' Why don't you send someone to contact the various Mongolian tribes in Oirat?"

"Contact Oirat Mongolia? They have been enemies of Chahar for a long time." Lin Danhan was surprised.

Sharba Hutuktu said seriously: "The young monk is willing to go to Oirat to promote Dharma and lobby various ministries for the Great Khan."

"Master wants to go to Oirat in person?" Lin Danhan looked at Sherpa and nodded slowly. He knew the abilities of this great monk. He said seriously: "I am sending Nanchu, Bandida Gushi, and Ananda Gushi to go with the Imperial Guards. This matter cannot be forced. If this fails, the Imperial Guards must pay attention to safety and return quickly."

Lin Dan Khan appointed these three people, which has profound meaning. Bandida Gushi and Ananda Gushi are famous scholars who are proficient in Buddhist scriptures and helpful in spreading Dharma; Nanchu is the younger brother of Yiji Sutai and his brother-in-law, and he is a trustworthy person. He sent Nanchu there with the intention of monitoring Sharpa Khutuktu. Now that the situation was unstable, he was afraid that the great monk would escape in the name of promoting Buddhism, which would affect the already turbulent hearts of the Chahar tribe. A fatal blow.

Nanchu led five hundred elite cavalry to escort the great monk and his party to Oirat Mongolia.

Sherpa Hutuktu thought that with his superb magic skills, he would be able to convert various tribes to the Flower Cult after arriving in Oirat. Unexpectedly, the reality is very disappointing. Oirat has believed in the Yellow Sect for many years, and there are noble children from various tribes who have become Tuo Yin. They are unwilling to pay attention to this great monk, even if he uses "magic", it will be useless.

The national advisor Khan Tulubaihu of the Heshuote tribe directly refused to see him; Halahula Hutaiji of the Junggar tribe sent troops to drive him out of the territory; Dalai Taishi of Dulbert was polite and invited him in. Dazhang drank a bowl of kumiss, and politely watched him perform a few "spells" before politely declining; as for the Torgut tribe, they were too far away after moving westward, so there was really no hope.

The great monk was deeply disappointed. None of the Four Rats paid attention to him. Did the Buddha abandon the Flower Sect?

"National Master, in fact, Oirat still has a strong department: the Huite Department, we are not going." Ananda Gushi, who was accompanying him, suddenly spoke.

Sherpa Hutuktu was stunned, "The Huite tribe? Isn't that a vassal of the Dulbert people? It's so weak that it's useless if we go there!"

"The state minister does not know that the Huite tribe today has been governed by the two heroes Nomudale and Suletan, and it is no longer what it used to be." Ananda Gushi told the story of the Huite tribe. .

"Wonderful! The small can become big, and the weak can become strong. Isn't this exactly what Lao Na said to the Great Khan, 'There is a bright future in a village.'" Sherpa Hutuktu laughed loudly and said to his followers: "Let's go." , Follow Lao Na to Yingsao River."

(End of this chapter)