I am an immortal in heaven and earth

Chapter 295 Nanlong Aojia

Chapter 295 Nanlong Aojia
Sun Bao's words made Xu Zhiyuan ponder, but he would not listen to them blindly.

He asked, "Since you are doing business overseas, do you have the corresponding sea charts?"

Sun Baolai did not bring these with him, but he knew some words and pictures, so he borrowed paper and pen and roughly drew a picture.

"This is Qiongzhou Lizhou, Hainan Island. This is Baodao, which belongs to Fujian Province. Further over here is Ryukyu and Japan. Going up all the way, it is Goryeo. There is a Jeju Island here. It is rumored that this is where the Shang officials migrated because they did not want to eat Zhou's salary. It was used to graze horses in the previous dynasty."

"As for further south, there are many islands and reefs in the South China Sea. We need to go to South Vietnam and Siam. Further south, there are many spice islands, fruit islands, and some indigenous islands. Basically, these islands are not big, like isolated peaks on the sea. There is no flat place suitable for reclamation."

"Because the islands are not far from each other, the natives here make rafts or even canoes to travel back and forth between the islands."

"Some merchants occupied an island there to provide supplies and to negotiate business with the chiefs of various tribes."

"Bulk goods are shipped to Fujian. There is an island and they are sold to other merchants. They will have a way to pass through customs and then distribute them to various places."

Sun Bao didn't know why, but he suddenly had a lot of things to talk about. He talked about how they first went to Southeast Asia to purchase goods, and then to the East China Sea and the islands around the South China Sea to ship goods...

Xu Zhiyuan listened very carefully, and Jinchan Duobao also listened very carefully. He was on the beam of Xu Jia's house at this time. He thought: Since the spices are very good over there, we should capture the natives there and build plantations. Instead of growing grain, it would also be good to grow spices on a large scale.

But Xu Jia was more concerned about food, so he continued to guide Sun Bao to tell the truth. This method would not work, after all, "money can make the gods know the world", and he also wanted to get involved in the Nanyang trade and development of Nanyang.

In Duobao's view, producing grain and spices from farming is very important, and even the indigenous people are important. As long as the indigenous people are educated, taught how to farm, and provided with delicious food, architecture, and silk clothes, they will naturally be fascinated by the Central Plains culture and be willing to be dogs. What's more, the leader is merciful and will definitely not let them be dogs. In case they become outer disciples, they can also set up an incense hall and make money together.

Sun Bao spoke for about two hours, and Xu's father also realized that overseas is actually very important.

At this time, a cute little child about seven or eight years old knocked on the door and came in. It was Ao Jin.

Next to him was a man who looked to be about thirty years old. He was very dignified and looked extremely noble, with dragon eyes, a dragon nose, and a tall stature.

"Master, this is my father. He just came here from the South China Sea."

"Hello, Ao Jia!" The man paused and said, "I was invited by Master Xu to come to Poyang to preside over the Water Palace."

Father Xu also knew this and was surprised: "Are you the Dragon King of the South China Sea?"

"I'm not worthy of being the Dragon King of the South China Sea. I just presided over the Eye of the Sea in the South China Sea before." He laughed at himself: "Just a little dragon."

Ao Jia touched Ao Jin's head. This time it was Ao Jin who took the initiative to invite him to preside over Poyang Water Palace. Poyang is said to be a lake, but in fact it can be called a "sea". Ao Jin has not cultivated the "sea virtue" or even the "lake virtue". He only has the virtue of rivers, which cannot completely purify the evil spirit and monster atmosphere in Poyang. Only his old father must preside over it personally to quickly purify the water palace, arrange the corresponding formation, and perfect the water virtue.

Of course, this is also what Xu Jia meant.

Sun Bao was confused. He said, "Whether it's a fox or a mouse, I accept them all. But you say the person in front of me is a "dragon"?
He really couldn't believe it.

But in fact, this was just one of Xu Jia's plans to collect the twelve zodiac animals and twenty-eight constellations and open a Lingbao Zoo.

Ao Jia was born as an ornamental koi in the fairy pond in heaven. After listening to scriptures for many years, he broke through the cage, crossed the dragon gate, burned his tail successfully, and obtained a dragon body. He can be called a "brocade dragon" and belongs to the carp dragon clan. Coming from the lower world, he did not act recklessly like the King of Inspiration under the seat of Guanyin, but quietly developed in the South China Sea, managed the Sea Eye, and then built the South China Sea Cave Heaven with the Sea Eye as the core.

Previously, water energy from the South Seas was transported to various places in order to realize the virtue of water that moistens things silently, but after all, the population there is sparse and the education is not as good as that of the Middle Earth.

But he didn't have any real strength, his fighting ability was not strong, and the methods he learned were all moral and immortal methods. He was not like the dragon in the realm of desire, who possessed all kinds of abilities. Secondly, he didn't have any magic weapon to bring to the mortal world.

Only the 3,600 carp descendants who were related to him by blood could be brought to the mortal world with him, but most of them died, and only a few of them became earthly immortals, and none of them became divine immortals.

She is still not as good as the Dragon Mother who was killed by Xu Tianshi before. She also has many descendants.

All I can say is that the innate racial value is there, and coupled with the practice of water virtue, the characteristic is to benefit all things without competing. To be honest, things like carp don't seem to survive in the sea for long. After all, they are freshwater fish. But then again, this is a Taoist world of cultivation, and it is highly idealistic and subjective. I can just think about the impossible things.

Another one is that Poyang Dragon's Nest belongs to the "demon" camp. It is a magic dragon, a demon dragon, and a wicked dragon. It is good at causing floods, can change the weather, and can destroy mountains and land. These are all "evil aspects of water" and should have originated from the ancient Gonggong. It is said that he angrily touched the Buzhou Mountain, causing a flood all over the world.

As for Ao Jia, although he cannot reach the edge of the "Dragon God", he is also moving closer to the Dragon God. Now he has an official position. There is naturally a difference between a bandit and an official.

The moment Ao Jia revealed his true form, he had the appearance of a human body with a dragon head, but the dragon head was not hideous and terrifying, but rather had a peaceful and auspicious aura.

"I can escort you to the South China Sea. You only need to carve a dragon on the bow and write "The Throne of the Southern Dragon" on it, and you will have smooth sailing, unless there are obstacles from the natural gas or the giant beasts in the sea dare not mess around."

Although Ao Jia is not good at fighting, he is also a seventh-grade dragon god in the realm of desire. With the power of a dragon, he can become the king in the sea. The mermaid tribe of the South China Sea took the initiative to surrender to him, as did the giant clam tribe and the turtle tribe. The Southern Dragon entered the sea, making the South China Sea rich in spiritual energy and full of spiritual beings.

In fact, Hainan Island is like a Taoist paradise, and has been renovated many times throughout the ages.

When Sun Bao saw his dragon head, he really let down his guard and started to speak carefully, fearing that he would be swallowed by the dragon.

The boat people along the coast all believe this firmly. The Dragon God represents both disaster and opportunity.

At this moment, he even felt lucky to be selected, and that his family would be "blessed by the Dragon God" in the future. "Mr. Xu, can you tell me about the article that criticized the evil dragon in Poyang?" Ao Jia was interested in this. He felt that it contained the true dragon nature, the divinity of the dragon, not the divinity of water. The divinity of the dragon itself could help him understand himself, discover his potential, and change from the mentality of a koi carp turning into a dragon to become a real dragon.

Strictly speaking, even if he leaps over the Dragon Gate, he is not a real dragon. The hexagram of a carp is Kan, and the hexagram of a dragon is Qian. There are many differences in between.

The Kan hexagram represents a low-lying and dangerous area, but the Qian hexagram has a very auspicious meaning, which means Yuan, Heng, Li, and Zhen, which is very auspicious.

His question touched the heart of Xu's father. Cursing the dragon was the highlight of his life, but he was not overly vain at this time. He just said, "My son said that in this desire world, there is a small nine states, and there is a big nine states. In the big nine states, there is a master named Han. He wrote many articles, including the dragon theory I mentioned. Let me hear what my son said, there is also an article about offering sacrifices to crocodiles. In one day, all the crocodiles were exiled to the South China Sea."

Ao Jia's heart moved. He had indeed heard of the Great Nine Provinces, but that was a long time ago. At that time, the upper world was not yet the eternal universe, and there was no Supreme Daluo Heaven above the heaven. But he didn't know whether there was such a great writer. After all, he was just an ornamental carp in the fairy pond before he came to the lower world.

But the words of the Great Nine Provinces made him sure of one thing, that Xu Jia had a background, and it was possible that he had come to experience the calamity. In addition, he was also a Lingbao Heavenly Master. To be honest, the Lingbao lineage was rare in the upper realm. The Supreme Pure Cultivator was the Heavenly Immortal, and the Yuanshi Creation was the Godly Immortal. This second level of merit was already the best among the immortals. What merit did the Lingbao lineage have? It was not clear yet, earthly immortal? human immortal? or ghost immortal?
He told Xu's father about things under the South China Sea and the principles of ocean currents. This was a little beyond Xu's father's understanding, but Sun Bao had been on a ship there and knew the importance of ocean currents.

Ao Jia said: "The Haotian Sea of ​​Origin is actually connected to the ocean. The sea and the sky are connected. What is on land can be explored quickly, but the seabed is not like that. It contains endless treasures and endless vitality. The ocean is the second most important to all living things after the sun. 90% of the world's rain comes from the evaporation of ocean water."

"This is equivalent to the Qi in the human body, flowing in the meridians." He talked eloquently, talking about the fish in the North Sea and the Happy Journey.

But in the end, it did not match the thoughts of Xu's father. After all, Xu's father was a firm believer in Confucianism. He wanted to formulate rules and systems to constrain people's livelihood and thus expand construction. This was the "nationalism" of Confucianism, and even carried a "nationalism".

But if we talk about this with Xu Jia, Xu Jia might agree that this is in line with the Dahuangting's Zhoutian Dongshen view.

But Xu Jia did not show up at this time.

After they finished their discussion, Ao Jin invited Ao Jia to the Xinjiang Water Palace, and then he met Xu Jia.

To be precise, it is the image of Xu Jia's soul. The three circles of light behind his head represent wisdom, merit, and wishes. Outside the three circles are all sentient beings.

Ao Jia was a little surprised: "Master Xu is only an earthly immortal. I thought he had already entered the realm of gods."

"Almost." Xu Jia said, "When I have cultivated the foundation of the left eye sun, I will enter the realm of immortals. But this is too fast. My practice is not enough, and I have not completed the three hundred virtues of the earthly immortal realm, let alone the eight hundred virtues of the immortal realm and the one thousand three hundred virtues of the heavenly immortal realm."

“Seeking goodness may not necessarily lead to goodness, and cultivating virtue may not necessarily lead to virtue.” Ao Jiadao said this was his experience of cultivating virtue over the years. He once thought that the desert was too dry and should be given water, but as a result, the local desert ecology was destroyed and a large number of lives died. He thought that there was too much water in one place and that there should be less water, but as a result, there were large floods in other places.

All things in nature are determined by God’s will. There is no such thing as human will. Be careful not to replace God’s will with your own. Disaster or blessing, they are two sides of the same coin.

"You are right. It is best to respect the way of heaven, but that does not mean accepting fate." Xu Jia waved his hand, revealing some things. They were illusions, but also some things that really existed in the previous life.

"Qian Gua: Heaven moves vigorously, and a gentleman should constantly strive to improve himself." Xu Jia said: "Perhaps destiny requires the right time, but if we don't seize the right time, can we not obtain destiny?"

Ao Jia pondered for a while and said, "The Heavenly Master is right. According to the Qian Gua interpretation, there is indeed a glimmer of hope, so the mortal can turn into a dragon."

Xu Jia nodded, and then asked some questions about the upper realm, the treatment after ascension, the essentials of immortal practice, and the explanation of the virtue of water.

But Ao Jia's wisdom was not enough to explain very profound things. If he was good at teaching, there would not be only a few successful ones among the 3,600 carp descendants.

Xu Jia chatted with him for a while, and then took the initiative to invite him to Poyang: "There is a dragon's nest under Poyang, you should move it to the South China Sea, and you can teach them. In the past, Master Xu killed the evil dragon, but he did not do one thing well, that is, he never forgave them for having dragons but no dragon teaching."

"Some parents' influences are good, some are bad, but we can't just listen to the voices at home. This won't work. Family education is narrow after all. Racial education is relatively broad, but still not broad enough. But I don't have a better way. Taoists are kind and cultivate water virtues. They are also dragon gods. These little dragons that have not been born in the dragon nest may be born with evil roots, but they may have a chance to overcome their nature. If it doesn't work, we can use them for other purposes."

"As for Poyang Water Palace, if you are not in a hurry to return to Nanyang, please help preside over it for five or six years."

"Although Xiaolong is at the immortal level, he can give birth to an earthly dragon by exhaling and injecting a thought into it, but this cannot solve the meteorological disaster. This is the normal flow of energy in the universe. It cannot be considered bad just because your race is suffering from the disaster. I cannot interfere and guarantee that Poyang will have good weather and good harvests."

"The overall situation remains unchanged, only the minor changes will be made." Xu Jia said, "A breath is also a merit, right?"

"It's not difficult."

Ao Jia left his true name, so that the disciples who would go to sea in the future could offer the Nanlongtan method and practice water method, thunder method and wind method, all of which would receive bonuses. Then he set off for Poyang.

He not only exhaled but five times in a row, and then dripped three drops of heart blood from his fingertips. These five breaths were a part of the five qi in the chest, and the three drops of blood were a part of the essence, qi and spirit. Together, they finally replaced the name of "Shun Ji", achieved the merits of a god, and made Poyang Water Lord.

His own aura began to weaken, but the next moment, he activated the water tornado, mobilized the water energy, and from the Dharma Realm level, lifted the dragon's nest from the ground, from the water to the sky, and turned it into God's dick.

Ao Jia worked hard to carry it, following the water Qi to the South China Sea. 】

In fact, there are many dragon nests, including one in the South China Sea, which is a poisonous dragon nest. Therefore, the South Sea countries are rich in poisonous snakes and poisonous dragons. Even under India and Siam, there is a huge poisonous dragon vein, which gave birth to the poisonous dragon god.

But those poisonous dragons are not good at following the virtue of water. Although the Poyang Dragon Nest is a nest of water evil, good and evil are one, and thunder, rain and dew are all blessings from heaven, so it is relatively suitable.

(End of this chapter)

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like