I am an immortal in heaven and earth

Chapter 417: Eastern Ambassadors
Ganzhou ushered in the second equal distribution of land. Xu Zhiyuan, the Lord of Xu, also came here to preside over the work on the third day after the city was captured.

The governor of Ganzhou was not killed because he was actually a talented person who could be used. At least he took the initiative to distribute land equally, but his approach was wrong.

Now he is dressed in cloth and follows Xu Zhiyuan to see how Xu Zhiyuan distributes the land equally.

To be honest, the vested interests of the first land equalization, small landlords, rich farmers, and individual merchants, all hoped that land would not be equalized. They were the loudest voices, and of course, they were also the ones that Xu Zhiyuan wanted to "win over."

But the big landowners, aristocratic families and the like will definitely be liquidated.

The governor of Ganzhou thought that Xu Zhiyuan was just "putting on a show" because throughout the dynasties, no one had ever truly treated the common people as human beings. Not to mention the village officials, there were three other officials written by Du Fu, such as "The Stone-Hao Official", which portrayed the lower class.

Even a child knows: "The county magistrate breaks into the house, and the prefect annihilates the family."

The feudal monarchy became corrupt very quickly. Even Zhu Yuanzhang, who “never forgot his original aspiration” and kept killing corrupt officials during his reign, could not stop it.

The aristocratic families represented by the patriarchal system, the feudal landlord class represented by the imperial system, and the scholar-official interest groups represented by the imperial examination system, if these are not changed and destroyed, ordinary people will never have a chance to rise.

Because these systems are designed to maintain monopolies, maintain rule, and control the right to speak.

Of course, this is not just about the real dynasties in history, it even involves the "struggle between immortals and gods", the "political ideas" of the upper world, which is the so-called "struggle for the great way".

In short, they are chips, assets, labor, numbers, and achievements, but they are not "people".

The prefect of Ganzhou watched him for seven or eight days, but he was not moved. He was naturally a Jinshi who passed the imperial examination, a descendant of an aristocratic family, and an official appointed by the emperor. He had hundreds of slaves, tens of thousands of acres of land, students, and fellow villagers. These were his resources, power, and interests, and he would never betray them.

He even thinks that even if there is a rebellion, I will follow you, but how can you deprive me of my privileges? If it is not for these privileges, not for glory and wealth, who would risk their lives and blood to rebel with you?
These peasants? Can they be trusted?
He didn't think it through, and didn't want to stay with Xu's father. He just wanted to die. Xu's father didn't agree, thinking that he had never experienced the suffering of the working people and therefore didn't understand their position. So he sent him to Poyang Farm in Nanchang for labor reform.

……

After occupying Ganzhou, the entire western part of Jiangnan, from north to south, surrendered. The rebel army reorganized itself a little and then divided into three groups, one to take Guangdong, one to take Fujian, and one to Zhejiang.

However, these were not aimed at directly taking big cities, but at seizing strategic locations, building important towns, establishing frontline military industries, laying railways, repairing roads and bridges. While carrying out large-scale infrastructure construction in the western part of Jiangnan, the three provinces would be advanced bit by bit.

Among them, Jiang Qi went to Guangdong, Shen Bao went to Fujian, and Chen Gongming went to Zhejiang.

Zhejiang is a wealthy area with a strong military force and many powerful officials and noble families in the court. It is the hardest bone and fattest piece of meat to chew, but also the richest one.

Guangdong was called Lingnan in ancient times, and Fujian was similar. Although it had many port advantages, it was mountainous and humid, and there were many ethnic minorities in the south, so Jiang Qi and Shen Bao presided over it.

As for logistics, Xu Jia sent Hu Jinhua to Fujian, where there were many beliefs in gods and ghosts, and Hu Jinhua could gain a foothold. In addition, the worship of Xu Tianshi was strong in Fujian, and the Lushan Sect was there, which could be regarded as Xu Jia's second base. He hoped to assist in taking it down from this aspect.

The reason why Jin Chan was sent to Zhejiang was that there were many wealthy merchants in Zhejiang. Remember, Songjiang Prefecture was ruled by Jin Chan. With Jin Chan's help, they could erode the economy of Zhejiang from all angles, swallow up the wealth of the wealthy, and turn it into state-owned assets, without even worrying about them escaping overseas.

As for Ao Jin, he was sent to Guangdong, where he could open up the sea together with his father Ao Jia.

.........

As for Xu Jia, he finally created many of the spells needed to create micro spiritual veins.

There are seven in total.

The two paths of Yin and Yang correspond to the search for Yin and Yang meridians.

The other five are the Five Elements Talismans, which correspond to the others.

The changes in the celestial body cannot escape the changes of Yin and Yang and the Five Elements. Yin and Yang are divine changes, and the Five Elements are physical changes.

With both divine and physical transformations, and with division of labor and cooperation, creating a miniature spiritual vein will not be a problem.

Moreover, this talisman method does not conflict with the "Daomin talisman" and is a "combined talisman".

In addition to creating micro spiritual veins, the Five Elements Talisman and the Yin-Yang Talisman can also be used in various aspects and can be added to large infrastructure. Therefore, Xu Jia first wanted to promote it in the army. The official Taoist soldiers in the army could not do these things, but those auxiliary soldiers, such as those who transport food and grass and build fortifications, are of course not called corvée now, nor are they miscellaneous soldiers, but servant soldiers... They are multifunctional auxiliary soldiers.

Xu Jia believes that they are also very important. In addition to undertaking auxiliary work for the army, they can also undertake these municipal projects in their spare time.

Of course, it is essential to set up a special "municipal construction unit" to plan cities, residential areas, places for cultivation, farmland...

All of these require a large number of corresponding talents. Fortunately, there are a large number of such talents in Jiangnan West Road.

The first family to whom Xu Jia passed on this set of talismans was the Lei family, which had created the Sanqing Mountain. The Lei family was a family of spiritual practitioners and had inherited the Mohist tradition among the Hundred Schools of Thought. Throughout the dynasties, there were people who worked in the Ministry of Works and designed palaces, gardens, and mausoleums for the emperor.

He is an expert in feng shui, architecture and construction.

Xu Jia invited the Lei family, and the Lei family recommended several local practicing families. These practicing families were all technical-oriented, and their family inheritance could at most cultivate to the level of earthly immortals, but very few people could become earthly immortals.

Among them, the Qian family is good at urban planning, that is, large-scale feng shui layout. This is different from the Lei family's design of royal gardens and palaces. It is larger in scale and more suitable for ordinary people. It is also conducive to urban development and requires a broader perspective.

There was the Chen family, who were good at water conservancy projects, building river embankments, dredging rivers, and observing hydrology.

Even after Zhang Fajing of Longhu Mountain personally led his troops to crush a group of corrupt Zhang clan members, he also brought a group of Zhang clan members and Wang clan members to Xu Jia.

Needless to say, the Zhang family are descendants of the Zhengyi Taoist lineage. They are good at rituals, rites, and summoning gods and ghosts, which is just right for finding the Yin veins.

The Wang clan members are good at drawing talismans and blessing magical instruments, which are more suitable for setting up Qi formations and refining props.

In short, Xu Jia did not let any of these talents go. He passed on one of the seven talismans to each of them, and then ordered them to form teams to complete the construction work in all the places where the monsters had surveyed in the western road of Jiangnan where micro spiritual veins could be created. There were seven or eight such places in a town, and at least three or four. It was like building a Taoist temple in a snail shell. After all, even Jijuezi Mountain, Lanshihuo, Jiujiegou and Qingfengting could be built, so naturally the universality was very high.

If it had to be the Five Sacred Mountains and Three Great Mountains, or other famous mountains and rivers, Xu Jia would not attach so much importance to them.

Taking the mass line, the threshold is low and the number is large. In the Jiangnan West Road alone, more than 8,000 can be built...

But don’t think that the number is outrageous. This is what the group of demons discovered through a carpet-style inspection, and the number is even increasing.

However, Jiangnan West Road has always been the "Daodu Capital", Longhu Mountain, Xishan Mountain, Gezao Mountain, Sanqing Mountain, Huagai Mountain, Gexian Mountain...

Three of the four great Heavenly Masters practiced in Jiangnan West Road, and they knew that Jiangnan West Road was a place of "natural beauty and natural beauty". These subtle Yin veins of the Dharma Realm and the Feng Shui of the Yang World only correspond to the Feng Shui of a village. The Dharma Realm of a village is like a bunch of "capillaries".

As long as it is not deliberately destroyed, the western part of Jiangnan is a place of endless prosperity and very suitable for living. Not to mention agriculture, there have been few disasters or famines for thousands of years. It is also a place of "talented people and beautiful scenery". Since the feudal imperial examination system was established until its end, there has been a saying that "half of the civil and military officials in the court are from Jiangxi."

In short, in the Dharma Realm, there are "humanistic context and historical allusions" everywhere. In the real world, there may be few places with very good feng shui, but places with average to good feng shui can be found everywhere.

Micro spiritual veins are not picky, so there are naturally many places where they can be created.

Since they can all be constructed, Xu Jia has only one goal: "Let's transform them all into spiritual veins."

The entire Jiangnan West Road spiritual vein has been constructed, even if it is just a micro spiritual vein, there are many of them.

You know, the largest group of photosynthetic organisms are "algae", not those tall trees.

What Xu Jia wanted was for these micro spiritual veins to play the role of "algae", providing constant changes and ushering in a "spiritual revival" in the entire Jiangnan West Road, and even in this world.

Xu Jia was making a big fuss, while America, on the other side, because Guo Changhai obtained the so-called "system" from Xu Jia last time.

The mysterious power of Dongda University took Guo Changhai to test it many times, but he still couldn't find any means, and the secret became more and more obvious.

"Ziwei descended to the world and re-enshrined the gods."

Dongda then released Guo Changhai and asked for confidentiality. It also sent a new study delegation composed entirely of practitioners to go to Tongtian Temple in San Francisco, America again, hoping to communicate with Xu Jia and reach a consensus.

(End of this chapter)