I am an immortal in heaven and earth

Chapter 466 Please let me fight Xu Changshou

Deng Yin's arm was broken. According to the Shushan worldview, it could be reattached. Even if it couldn't be reattached, he could still grow it back if he became immortal. However, Deng Yin had lost all his magic power, so his arm couldn't grow back. The only thing left was to reattach a mortal's arm, or use the treasures from heaven and earth to refine it.

But now that he had entered the alchemy furnace, Deng Yin was terrified: "Ancestor, are you going to refine me into an elixir?"

Xu Jia's voice came from outside the alchemy furnace: "Hurry up and refine the sword. In addition, according to what you have learned, summon the demon head from the void into the furnace. I will refine it for you. You also need to practice the method of uniting the three corpses and the three outer demons. As for the arm, it will grow out in time. I will use the alchemy furnace to gather spiritual energy and make you into an elixir. After removing the dross and retaining the essence, you will naturally achieve something. As for the fire in the furnace, it will not hurt you, but as long as your mind is not strong, you will be reduced to ashes in an instant."

Deng Yin finally felt relieved, thinking that he was really frightened by the Shushan Sect and that everyone was trying to harm him.

Xu Jia sent the Six Dings and Six Jias to look after the alchemy furnace, and then called Jiang Huo Can'er over: "At the beginning, I promised Zhujian Mountain Villa that I would pass on a part of Huashan Dutian Liehuo Patriarch's inheritance to them in exchange for Zhujian Mountain Villa's sword-making method. But now it is not easy for me to leave Huashan, as I may be surrounded and robbed, so I need you to sneak down the mountain and go to Luling."

"There are no immortal-level masters in the Sword Forging Villa, only earthly immortals. Even if they have the ability to forge swords, they are just craftsmen. The truly powerful flying swords are all from the ancient times. Besides, the flying sword that you, the headmaster, forged is not bad either."

Of course Xu Jia wanted to bring the technology back to his own world. The immortal way over there was developing industrialization, and American Capital was developing the cultivation industry. It would be meaningless if flying swords had to be refined by people of Xu Jia's level. They had to develop civilian flying swords, commercial flying swords, military flying swords, scientific research-level flying swords... and make flying swords as popular as American guns.

Although Huo Can'er didn't understand, she still went: "Then how much should we give them?"

Xu Jia packed up the Fire Department Spiritual Officials' Daoist lineage and said, "Depend on the value. If they are from the Tiangong Academy of Heavenly Court, then use this to exchange. If it is ordinary, it means they are not sincere. They went back on their word before, so just take it by force."

Xu Jia is not going to pretend to be some moral saint.

However, he gave Huo Can'er the Dutian Liehuo Sword and the Nine Purple Fire Robe of the Dutian Liehuo Patriarch. Together with the Binding Canglong that was originally given to him, he has completely inherited the Taoist tradition of the Dutian Liehuo Patriarch.

Xu Jia did not treasure the Taoist tradition of Dutian Liehuo Patriarch at all. He just sold it and even wanted to make it into an electronic secret book and put it on online shopping software.

But speaking of it, the Ming Cult rebelled soon, and the Yuan Dynasty collapsed, which was the Ming Dynasty. During the Ming Dynasty, there was Zheng He who sailed to the West. If it could develop, maybe the Eastern Swordsman and the Western Hogwarts would fight each other, or the Nordic gods, the Greek gods...

There are high demons in this world, but maybe you can find some good stuff over there.

……

After forty-nine days, Deng Yin came out of the alchemy furnace. His body had shrunk a lot, and he looked as delicate as a piece of jade, with only a vermilion dot between his eyebrows, bloodshot eyes, and horns on his head.

The severed arm has regenerated, and there is a magical weapon that looks like a knife but not a knife, like a sword but not a sword, and contains a bloody fluid, floating behind the head.

It turned out that during the 49 days, he used the "summoning magic" in the blood nerves in the alchemy furnace to summon many demons, and then they were all killed by the "Ashura Demon Sword". The demon blood fed the magic sword, and the remaining demon essence was refined and injected into Deng Yin's body to mediate the fate. But his body returned to childhood, and he also had an extra blood of the Asura King, so he could directly practice the "Asura Demon Sutra" without being affected. As soon as he came out of the alchemy furnace, there was a faint illusion of a sea of ​​blood around him, as if Zhou Xingxing went to the mental hospital to find the Fire Cloud Evil God.

There was a hint of compassion between his eyebrows, as if he was a bodhisattva in a sea of ​​blood, but with two small horns, he looked prominent and seemed an alien.

During the forty-nine days, he summoned ten demons in total, three from the human fairyland, three from the earth fairyland, and one from the divine fairyland. These demons were killed to feed the magic sword, and his essence and qi were used to replenish himself and practice the Ashura Demon Sutra. However, now it should be "The Sutra of Lingbao Tianzun Delivering Ashura to Become an Immortal".

In this way, Deng Yin's Taoism returned to the realm of Yang Shen, which was the best proof that he was suitable for practicing magic but not for practicing immortality.

After returning to the Yang God, he followed the ritual and summoned three foreign demons from the Blood Sea Demon Realm. One was the Skeleton Demon, one was the Blood Demon, and one was the Soul-stealing Demon.

With the assistance of the Six Dings and Six Jias, he beat the three demons one by one and forced them to sign a three-day alliance by pressing their heads. He then let his three inner demons parasitize on the three outer demons, and then refined the three outer demons into a blood god bead, which he inlaid on the Shura Demon Sword. This made the magic sword made with his own arms one of the best magic swords in the world. Of course, the great desire of all beings is the great wish of all beings.

Killing, war, struggle, or rebellion cannot be initiated without reason. They are all extensions of politics, and the fundamental issue of politics is economics and the cost of survival.

The earth is filled with murderous intent, and dragons and snakes are rising from the land. Why are they rising from the land? It is because the person in power has lost his virtue, and the heroes are chasing him for his throne.

Deng Yin made a great vow based on this: the war he started must be a war of justice, and after each change, things would definitely get better, not worse, and he would kill all the demons that could be killed...

In short, Xu Jia's idea of ​​using magic to control magic was correct. Even though Deng Yin practiced the Asura Magic Sutra, his temperament was not distorted. Instead, he used it as a tool instead of becoming a tool himself.

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The first thing Deng Yin did when he came out was to petition Xu Jia: "Master, I feel an unprecedented power. My Asura Demon Sword can take away the essence of others just by touching them. The Skeleton Demon inside will refine the essence of others' bones, the Blood Demon will dissolve the blood and melt the flesh, and the Soul Demon will subdue the original spirit... The killing intent is generated by the cause. The more harm the Asura Sword causes to the earth, the stronger its killing intent will be to those who cause harm to the earth."

"Please allow me to go to Mount Shu and challenge my former senior brother Xu Changshou!"

Seeing his swelled look, Xu Jia said, "No matter what, this demon sword is still a demon sword. It has not been cleansed. Although you have maintained your mind and even held on to compassion, using demons to refine demons, sentient beings only look at the surface. Demons are demons."

"If you go to Shushan now, people will only think that I have taught a peerless devil."

"You should go and kill all the old demons who have done many evil things. In this way, you will gain merits of the righteous path, and then wear a beautiful cassock. The chains in your hands will become prayer beads, and you can chant "Amitabha". Finally, you can write a secret book to explain your philosophy, establish a sect, and catch some small demons who have been possessed but have not done many evil things, and have them practice your skills. In this way, if you kill more demons, you will be cleansed and become a righteous person. Only in this way can you show that I have a higher realm and more correct philosophy. Only in this way can you legitimately fight your way up to Mount Shu, stand on the moral high ground, and fight for the orthodoxy of Mount Shu. Otherwise, with your current appearance, although your cultivation has been restored and you have the magic sword, you can only be suppressed."

(End of this chapter)