Honghuang: I, Huanglong, refine the heavens and do not join the Chan sect

Chapter 270: The Journey to the West is Completed, Wukong Enters Lingtai Mountain
Mount Sumeru, the Pure Land.

After Huang Long's strong statement, Bodhi Palace fell unusually silent.

Other powerful beings and saints stood by and watched, looking at the powerful beings of Buddhism with great interest.

Jie Yin and Zhunti both looked gloomy, and Sakyamuni and other quasi-saints of Buddhism were even more frightened.

But in the face of absolute strength, even if they were dissatisfied, they had to accept this decision.

Whether it is the overall strength of the underground lineage or the combat power of saints like Huang Long, they are much higher than that of Buddhism.

In addition, what Huang Long said is not wrong. There is no order without rules.

Order is one of the foundations for a stable heaven and earth, and the order of yin and yang is of utmost importance.

If the Three Realms want peace and stability, no force can violate the laws of Yin and Yang.

Even a saint must abide by them and cannot blatantly violate them, otherwise there will be endless troubles.

Moreover, it is not an exaggeration to say that the underworld is the place of the Yellow Dragon.

After the birth of the underworld, it was Huang Long who took care of it, which led to the establishment of the underworld and its current appearance.

It is no exaggeration to say that Huang Long's dedication to the underworld is no less than that of Guixu.

The Buddhist sect has tried many times to reach out to the underworld, and Huang Long has been giving a lot of face to the Buddhist sect by being able to wait until now to issue a warning.

In desperation, Jie Yin and Zhunti could only settle for the second best and accept Huang Long's roundabout method.

Ultimately, they did what they did before in order to realize the great aspirations of Buddhism.

Now that we have a solution, there is no need to get involved in the underworld.

If this angers the underground sect and causes Huang Long to bring a group of saints and powerful men to Mount Xumi to discuss Taoism, it would be a waste of time and effort.

If the situation is serious, it may cause Mount Xumi to disappear from the ancient world, and even Xiniu Hezhou will cease to exist.

What's more, being able to perfect Buddhist teachings without destroying the order of yin and yang will be more beneficial to Buddhism and the entire universe.

"Fellow Daoist Huanglong is right. I am obsessed with appearances!"

Jie Yin and Zhunti expressed their opinions one after another, saying that they were famous for being thick-skinned before they became saints.

Now that they were threatened in public by Huang Long, although they felt uncomfortable, they quickly adjusted their attitudes and showed compassionate looks.

As long as it is beneficial to Buddhism and helps them fulfill their ambitions, it doesn't matter if they lose face. There is no loss anyway.

Moreover, as saints, how could they not know the importance of the laws of yin and yang?
Before, it was only for the sake of Buddhism and to fulfill my ambition that I had to knowingly commit the offense and try my best.

After this test, they knew Huang Long's bottom line and had done their best for Buddhism.

Now that the Buddhist teachings on the underworld have been resolved, they will not allow Buddhism to easily violate the underworld precepts and interfere with the cycle of yin and yang unless necessary.

Seeing the Buddhist monks who had given in, Huang Long did not deliberately make things difficult for them and quickly let the matter go.

He could let bygones be bygones for all that had happened before and just regard it as a chance to train the underworld gods under his command.

But from now on, if anyone from the Buddhist sect offends the underworld again, Huang Long will definitely do what he said today and bring the saints and mighty men of the authentic earthly lineage to Mount Xumi to seek advice from the Buddhist sect.

There is another point he did not make up. It is true that Buddhism is the main body of the Journey to the West tribulation, but even without Buddhism, Huang Long can still make the Journey to the West tribulation proceed normally.

He had been planning in the demon world for so many years just for this preparation.

However, since Buddhism is sensible, there is no need to do so.

Afterwards, Huang Long once again watched other things coldly, watching the Buddhist saints and other powerful people continue to discuss the Journey to the West.

Even if the Four Saints of Xuanmen followed his example and refused the stone monkey's disturbance in the Heavenly Palace and only promised to provide convenience to the stone monkey in a small area, he didn't care at all.

He just had different opinions on the demon blocking the road and the stone monkey's apprenticeship.

Huang Long prepared for the 81 difficulties many years in advance.

Even the demon world was created for this purpose.

Huang Long had only three requirements for the arrangement of the 81 difficulties.

The first is that among the 81 tribulations, there are more people with heavy karma, and the stone monkey is responsible for killing them.

This move can be regarded as killing two birds with one stone and benefiting the three realms. All the powerful people had no objection to this and expressed their agreement.

Secondly, among the candidates for the ninety-nine eighty-one difficulties, the underground lineage needs to occupy some places.

The eighty-one difficulties are calamities for the stone monkey, but for a group of powerful people, they are opportunities. They can use them to repair the weak points of the ancient world and plan for merit.

Therefore, including the Heavenly Saint, everyone present either raised objections or were unwilling to give Huang Long an extra spot.

However, Huang Long did not waste time talking to the crowd. His attitude was extremely tough, as if he was trying to overpower others with his power.

In the end, Huang Long obtained thirty places.

Although it was less than he expected, it was still within an acceptable range.

Thirdly, the monkey teacher cannot rely on only Cundi, Shanshi, and Subhuti, but should include two more.

One came from the Wahuang Palace, and the other came from Guixu.

The stone monkey was transformed from colorful stones and has a close connection with Nuwa. It is reasonable for someone from the Nuwa Palace to be the teacher.

Even the two saints of Buddhism could not find any fault with it, so they had no choice but to agree.

As for the Guixu lineage, they also wanted to send someone to be the stone monkey's master, so logically there shouldn't be much cause and effect involved.

Because Huang Long personally took action to conceal the secret, everyone present did not know that the stone monkey was the reincarnation of Wuzhiqi.

Therefore, in their opinion, Huang Long did this simply because he did not want Buddhism to monopolize too many benefits and wanted his disciples to gain more benefits during the Journey to the West.

The slow pace was very reluctant, but it was also acceptable, so the two Buddhist saints agreed.

The most important thing is that according to what was revealed by heaven, the stone monkey has a connection with Buddhism and will eventually convert to Buddhism with great fortune.

Therefore, they were not worried that Huang Long would snatch the stone monkey and take away their luck.

A hundred years later, the matter was over.

Huang Long stood up and left, and the others also left one after another.

After these years of discussion, everyone can be said to be happy about the matter of the Journey to the West catastrophe.

Although the biggest beneficiaries are Buddhism and the saintly sects.

However, the Humane Dynasty, the Heavenly Court and other larger forces in the prehistoric world can all benefit from it, and they are all very satisfied with this result.

……

Time is like an arrow, the sun and the moon are like a shuttle.

Dongsheng Continent, Flower-Fruit Mountain, and Water Curtain Cave.

The stone monkey had been born for more than three hundred years. He successfully became the Monkey King and lived here carefree for more than three hundred springs, summers, autumns and winters.

It was not until he witnessed with his own eyes the death of the old monkey who had been with him day and night, and the separation between the Yin and Yang, that the stone monkey felt fear for the first time.

This fear of death made him feel cold all over, his hair stand on end, and gave rise to a desire to seek the truth.

Therefore, he ordered his monkeys and their descendants to make a raft, pick magical fruits, and travel far away on the wind to seek the truth.

With the protection of the East China Sea Dragon King and great luck, even though the stone monkey had no cultivation, he still did not encounter any danger in the East China Sea.

However, the Dharma is not easily passed on. Even if the stone monkey is favored, he still has to go through some hardships to learn the true Dharma.

He drifted on the sea for several months, experiencing many storms, wind and rain, and survived each time.

After he had eaten all the stored spiritual fruits, he would eat the fish swimming in the sea.

Because he was the reincarnation of Wuzhiqi, he was naturally very close to the great way of water, and with Huanglong's secret arrangement, he had the most insights in his heart during the days of drifting and fishing on the sea.

It was a pity that he had not yet formally started practicing, and was unable to grasp these insights.

However, he was able to keep these insights in mind, and when he had achieved success in his practice in the future, these insights would burst out and save him a lot of time in his practice.

By the time he arrived in Jambu Continent, his bright golden hair had become dull, his face was covered in dust, and he looked quite disheveled.

Later, he mingled in the human world for several more years, and with his intelligence and talent, he learned the common language of humanity and some basic etiquette.

And by chance, he learned about a place for spiritual practice.

Finally, after some hardships, he found a famous teacher in Lingtai Fangcun Mountain and Xieyue Sanxing Cave in Xiniu Hezhou.

There are three ancient gods in this blessed land.

One is a kind-looking, white-haired old Taoist named Subhuti.

One is a beautiful fairy dressed in golden clothes, named Jin Feng.

The last one is a petite young fairy girl wearing a white dress, her name is Bai Mi.

The three of them have profound cultivation and great magical powers, each of which is different.

Subhuti often preached and taught the Dharma, and liked to be a teacher.

Jin Feng teaches the art of alchemy and medicine, and has a preference for the bird race among those seeking the way.

As for the White Rice Fairy, she is the most mysterious and only comes once every ten years.

At the same time, she is also the most friendly one. Every time she appears, she can play and have fun with those who seek the truth.

Her cultivation might not be the highest among the three, but she is the most generous one.

Whatever he took out, they would be rare innate spiritual fruits.

After all, the quasi-saint's perfect cultivation is there, and she has always been with Huang Long. Her understanding of the Tao is not much worse than that of an ordinary saint.

Isn't it more than enough to guide the Xuanxian and Jinxian?

In addition to her personality, she is the most popular among the three.

Of course, her guidance to those seeking truth can also be very insightful.

After the stone monkey successfully entered Fangcun Mountain, he stayed in the mountain for more than seven years.

Although he chopped wood and carried water every day, and tempered his character by doing odd jobs, it did not mean that he gained nothing.

During this period, he not only learned some basic methods to strengthen his body, but also learned a few insignificant small spells.

The biggest gain was that I became familiar with the disciples in the sect and learned a lot about Fairy Bai Mi.

Because of this, among the three immortals in Lingtai Fangcun Mountain, Sun Wukong was most curious about Fairy Baimi.

He was not interested in Subhuti's boring teachings and had no patience for alchemy.

He was only interested in Bai Mi's various precious spiritual fruits. Whenever he thought of them, his mouth would water.

Finally, ten years later.

In the Three Stars Cave of the Slanting Moon, Sun Wukong met the White Rice Fairy whom he had longed for.

At this time, he had already been taught the true Dharma by Subhuti, embarked on the path of cultivation, and began to pursue immortality.

this day.

As usual, Bai Mi came to the Xieyue Sanxing Cave to preach.

It was a rare moment for her to look serious. She sat cross-legged on a ninth-grade pure white lotus, uttering Taoist sounds and preaching the Tao.

This sermon was different from previous ones, as Bai Mi spent the entire sermon explaining the methods of fighting.

The content progressed from the simple to the complex, directly pointing to the true meaning of fighting. Not only did the other disciples' eyes light up, but Sun Wukong was also scratching his ears and cheeks with joy, his face showing his delight.

As the sermon became more and more eloquent, magical power flowed through the disciples' bodies, auspicious clouds appeared above their heads, and all kinds of mysterious and wonderful visions evolved.

There are immortals riding deer, a jade rabbit pounding medicine, surging sea water, and the circulation of the Eight Trigrams.

The person with the most powerful influence is Sun Wukong.

Above his auspicious cloud, there appeared horrifying scenes such as a giant ape howling in the sky and sea water backflowing.

The disciples, immersed in the mysterious rhythm of Taoism, were unaware of all this.

Only Bodhi, Jinfeng and Baimi saw this scene.

Their eyes fell on Sun Wukong, revealing a hint of relief.

The disciples in the mountain who are able to enter the Slanting Moon Three Stars Cave are naturally extremely talented and have their own strengths.

After two hundred years of practice, he has the careful instruction of an immortal who is at least a quasi-saint, and a large supply of resources.

Coupled with the unique conditions of this blessed land, all the disciples in the mountain have achieved remarkable cultivation.

A disciple who entered the sect earlier and practiced in seclusion for more than two hundred years.

Mortals have long since achieved enlightenment and become immortals, and demon immortals have reached even higher levels. Disciples from other races have also gained something, and at least have reached the level of true immortals.

Even disciples of younger generations have entered the sect for more than fifty years, achieved the status of celestial being, and embarked on the path to immortality.

They gained something from listening to the teachings and involuntarily had strange visions, which came as no surprise to the Three Immortal Lords Mingyue.

After all, these disciples have already entered the Tao, and are more outstanding than the younger generations of many major races.

Even a few individual disciples can become disciples of the saint.

It is normal to behave like this.

However, Sun Wukong's performance surprised them, but at the same time, it seemed reasonable.

This monkey had only been practicing formally for three years, but he had already entered the Tao, standing at the peak of the celestial being, and catching up with some of the disciples in the mountains.

Even though the prehistoric worlds are more suitable for practicing Taoism now, his speed of practice is still terrifying and rare in the prehistoric world.

But on second thought, they felt that this was reasonable.

Sun Wukong was born into an extraordinary family, with excellent physique and comprehension. Over the long years, he absorbed countless essences of the sun and moon, and spiritual energy of heaven and earth.

According to the normal trajectory, he should be able to overcome the tribulation and be born into the world when the time is right, and he should be a Taiyi Golden Immortal at birth.

However, because Buddhism was about to flourish, the Journey to the West was needed to repair the Western foundation and balance the two worlds of the East and the West.

Therefore, Sun Wukong was born ahead of time under the influence of the great trend of the prehistoric times.

For this reason, when Sun Wukong was born, there was no thunder disaster and he did not encounter any danger.

However, because the timing was not ripe, it lost the opportunity to transform and could only appear in the form of a monkey. Its potential was also affected, and its upper limit in the future became even lower.

This is not all bad for him.

In order to make up for Sun Wukong's loss, he gained a huge amount of luck when he was born, making his practice smoother.

It was because of this that he was able to achieve celestial immortality in just three years.

If Huang Long had not made arrangements in advance, this would have been Sun Wukong's situation.

But with Huang Long's intervention, it would be different. Since he did it, how could Sun Wukong's potential be damaged?
However, even the Bodhisattva Taoist, who had been living with them day and night for ten years, was not aware of these things at all.

He was quite surprised when he saw Sun Wukong's talent in fighting.

I think that in the future, Sun Wukong will be an outstanding warrior and a powerful fighter of Buddhism.

(End of this chapter)