Greece: Zeus made me the queen of heaven?

Chapter 440 The goddess with evil possessiveness
Astarte did not mention any names, but Eros understood all she meant.

Even if he couldn't think of it right away, his built-in brain, Metis, would quickly complete it for Eros.

Her so-called mother and father are the origin of Mesopotamian mythology, Tiamat, the mother of salt water, and Absu, the god of fresh water.

These two are the creators of the Mesopotamian world and the origins of mythology, similar to the primitive gods of Greece.

But it is different from Zeus who has an absolute iron fist and can suppress Gaia.

The king of the gods in Mesopotamia, An, known as the god of heaven, was even weaker.

He divided himself into Enki, who represented wisdom, and Enlil, who represented power.

Then he cast his own incarnation in various worlds that evolved from Mesopotamia, such as Eil, the supreme god of Canaan.

Although his divine power remains undiminished, the character of this king of gods remains weak, and there has never been a record of him taking action in the true sense.

Even those who had exiled Tiamat and Abzu were his two incarnations and the entire Mesopotamian pantheon.

This did not surprise Eros, after all, he had heard of these myths and legends before.

But he was a little confused. According to the legend, Tiamat's final destination should be death.

The third god-king, Marduk, used a storm to tear apart the Salt Water Mother, who had transformed into dragon and snake bodies, and used the mother goddess's corpse to recreate the world.

Such legends are very normal. Almost every new God-King will recreate the world in his own new way.

But Eros didn’t know what period Mesopotamia was in now. Could it be that the legend of Marduk killing the Mother of Salt Water had not yet happened?

There are not many Mesopotamian legends, and Eros is not sure what happened before Marduk came to power.

But since this is the case now, let it be so.

"So, this is why you don't fight for this position?"

The Canaanite world is the most marginal one among the several worlds originating from the entire Mesopotamia.

It is like a fortress on the border, shouldering the arduous task of resisting foreign enemies.

Except for the gods who were born in Canaan and would leave only when absolutely necessary, outsiders who knew a little about the inside story would not be willing to take on this kind of mission.

The vacant position of God-King Baalhad was just a bait.

Countless gods who were in distress and had nowhere to go came to Canaan for such a location and then became the nourishment of this world.

Even if an accident occurred and someone powerful enough really overturned the god born in Canaan, he would still have to do it for the sake of this world and his own authority as the God-King.

Help Mesopotamia resist the God of Creation who may return from Chaos at any time.

This plan is a very upright and open one, and it is not really a trap at all.

After all, rights and obligations are relative. This is nothing for the local gods of Canaan, and it is no problem for refugees from other worlds.

But for the mistress of the sky who was of excellent birth and high status, the goddess Inanna of Mesopotamia, now Astarte.

This position is a complete pitfall. It is just the position of the God King of a small world. Without Canaan, he may not even have the power of the King of Gods.

If it were the position of the God-King of Mesopotamia, she would definitely be happy to do it.

"So there's nothing good about this position. Be good, my little pearl, and we'll go back to Mesopotamia after a while."

"Then I will find you a good priesthood. Being the chief god in Mesopotamia is better than being the king of gods here, right?"

Clam, why would you rather be a dog in the capital than a man on the border?

This situation seemed familiar, but Eros naturally could not go to Mesopotamia.

His goal was only Canaan. If he followed Astarte to Mesopotamia, he didn't know if he could ever return.

But now, it seemed that Eros had no room to refuse this matter, and the rather selfish Astarte did not discuss it with Eros at all.

“I don’t think this is a good idea.”

"What's wrong?"

Astarte laughed twice without caring.

She was just making a decision and then said this to Eros.

At the same time, her hidden ambition was ignited by Eros' words just now.

Perhaps when she returns to Mesopotamia, she can indeed try to do some of the things she has never done before.

The person on the throne of the God King is too weak. Perhaps it is time for some changes.

However, Astarte hid this idea deep in his heart. After all, it was just an idea now and it was still a long way from being realized.

Now, she also has to accept this unexpected surprise, a male companion who can match her beauty and status.

A look full of aggression and possessiveness appeared in Astarte's eyes, without concealing the slight malice in it at all.

After all, she is not a kind goddess. Naturally, she treats her belongings in a tough and harsh manner.

The reason why I was able to remain superficially kind to Eros just now was all due to Eros' layers of charm buffs.

This was a problem. Although Eros showed no reaction on the surface, he was already complaining to Metis in his mind.

Look at your bad idea, now you have got yourself into trouble.

Metis was also quite indignant about Eros's shifting the blame. She thought it was because Eros himself insisted on finding a goddess to cooperate with.

Otherwise, on the way here, you can just find a weak god and remotely control the other party to start taking action.

Now that Astarte has been found, even though he is stronger, he is more suitable to be used as an open shield.

But the other party knows more, has a worse personality, and is more difficult to control.

Although her brain isn't very good, she is more or less a seasoned goddess and won't be fooled easily.

Seeing that Metis refused to take the blame, Eros started to act like a spoiled child.

"I don't care. You are my brain now. Come up with an idea on how to deal with this guy."

"Huh? Aren't you the God of Love? Can't you just use your charm to make her love you to death?"

"Love is not something so casual, and it's not a tool that can manipulate other people at will, right?"

Being charming makes people like you, but ultimately, what people like comes in many forms.

Astarte likes Eros very much now, but her liking is reflected in the possessiveness.

There are also people like Apollo, the more they love, the more affectionate they are, the harder it is to let go.

Although Astarte was not affectionate, her possessiveness and self-centeredness were the most serious among the goddesses Eros had ever seen.

If I really cast a love spell on her, it would probably cause even more trouble.

(End of this chapter)