Douluo: Change job from Seven Treasures Glazed to Crescent Moon

Chapter 141 Reincarnation
At the very least, being so shameless is quite amazing.

Ning Feiliu couldn't do that anyway. He could do whatever he wanted to the evil ones without any guilt, but he couldn't be so shameless and cruel to the innocent people or those around him.

Not only did he swallow up the treasures of his "friend regardless of age difference", but he also occupied the other person's nest.

He risked his life to save his predecessor, but he could ignore him and was unwilling to break the rules to save his life.

Treat your teacher like your own son and watch him die of old age in the underworld.

Even if his cousin or his friend's wife begged him to do so, he would just sit back and watch them die of old age in the underworld.

He also cut out the soul of his own daughter and forced his own son-in-law.

Faced with Tang San's behavior, you really have to admire his ruthlessness and superb means.

Otherwise, how could so many people admire the Buddha of the Tang Dynasty?

Ning Feiliu asked himself and realized that he really couldn't do any of these things.

People like Jian Douluo and Bone Douluo, let alone risking their lives to save him, would rather treat him half as well as they treat Ning Rongrong.

Apart from anything else, Ning Feiliu would help them become gods even if it meant breaking the rules.

Dugu Bo, who not only gave Tang San the Immortal Grass, but also the Yin-Yang Eyes of Ice and Fire, and successfully resurrected Tang San's mother, should at least give Dugu Yan a chance to become a god.

In the original plot, Dugu Bo might not have the talent to become a god, but Dugu Yan should still have a chance, right?
Tang San’s mistake was not actually in his stance, but in that he was too selfish and too hypocritical.

In the final analysis, Xiao Wu, Daming and Er Ming, the three hundred thousand year old soul beasts, are not only not as powerful as Di Tian and Xiong Jun during the Peerless Tang Sect period, but they are also definitely not as threatening to humans as Di Tian, ​​Xiong Jun and other ferocious beasts who are almost hostile to humans.

Although Xiao Wu harbors hatred towards the Spirit Hall because of her mother's death.

But she really hadn't thought about doing something ruthless to humans and the Spirit Hall, such as calling on the Azure Bull Python and the Titan Giant Ape, the two current "Lords of the Star Dou Great Forest", to summon a tide of beasts.

But it can also be said that these three do not have this ability.

But no matter what, the fact that Tang San was mixed up with soul beasts was not even used as a banner by the hostile Wuhun Empire and the two major empires later on, which proves that in their view, the so-called collusion with soul beasts was nothing.

At least in the period of Douluo Dalu, it was nothing.

During the Peerless Tang Sect period, the conflict between humans and soul beasts was intensified due to the leadership of ferocious beasts such as Emperor Tian. At that time, colluding with soul beasts might be considered a serious crime.

But during the Douluo period...

Soul beasts are just the source of human soul rings, which is probably equivalent to Ning Feiliu's previous life, saying that a person colluded with animals with the intention of subverting human society.

It's funny to tell others about it.

In fact, for Ning Feiliu, as a human being, he just doesn't have too much excessive concern for races other than those related to himself.

But he will help his companions, even if they are not human.

Like Xiaojiu, after what happened just now, he really liked Xiaojiu, this spiritual and strange beast, and suddenly felt a little regretful.

Xiaojiu felt Ning Feiliu's liking for it, and once again wrapped its cool body around his fingers to show its closeness.

"Actually..." Looking at Xiao Jiu's spirituality and human-like appearance, Ning Feiliu suddenly thought of something, "It's a pity for you beasts sometimes. You are obviously more suitable to be humans than some humans, but your luck is really bad."

Sometimes, he thought it would be great if this world had an underworld of reincarnation.

It also gives soul beasts like Xiao Wu who want to become humans a chance to reincarnate as humans.

Coincidentally, the injustice between the soul beasts and humans also has a good explanation.

At that time, they will say that it is because the soul beasts were evil humans and soul beasts in their previous lives, so they were sentenced to reincarnate as soul beasts in this life. They will be trapped in bestiality and killing all their lives. Although they have many years of lifespan, they are not born free like humans, and cannot enjoy the happiness of the world in that way. They will have to suffer hunting by humans.

Although humans can enjoy pleasure and be high and mighty, they are still sinking in the world. Only by becoming gods can they escape the suffering of reincarnation.

Sure enough, the myths of our previous life are still interesting.

There are six paths of heaven and earth, namely, the path of Asuras, the path of humans, the path of heaven, the path of hell, the path of hungry ghosts, and the path of animals. Each path of reincarnation has its own evaluation and punishment of good and evil merits and demerits.

Actually, Tang Fozu came from the world of Tang Sect, so he should have heard of the six reincarnation systems. Although the situation of the God Realm of Douluo Continent cannot be generalized, it would be great to make some changes, such as simplifying it into three reincarnations, such as removing the Asura Path, the Heavenly Path, and the Hungry Ghost Path.

Those who have committed heinous crimes will go to hell to be punished, and when their sentence is complete they will go to the animal realm... or the soul beast realm. Those who have committed lesser evil deeds will go directly to the soul beast realm, and those with good hearts will go directly to the human realm to be reborn.

Ning Feiliu felt that this was a very good reincarnation system for Douluo Continent.

But perhaps opening up the underworld is not an easy task, that’s why Buddha Tang did not do it.

After all, in the online novels of the previous life, the underworld must have been created by the merits of innate gods like Hou Tu Niangniang.

Xiaojiu seemed to sense Ning Feiliu's regret as well, and became dejected.

It also somewhat understood what Ning Feiliu said, but there was nothing it could do.

Ning Feiliu smiled and said, "No matter what, Xiaojiu... since you are following me, I will make sure you have a good life!"

In the original plot, the alien beast is considered special. It is neither a soul beast nor an ordinary animal.

In the original plot, it was only mentioned that the three-headed dark gold bat king in the City of Slaughter, the ten-headed Fiery Sun Snake and the blood-red nine-headed bat king that was parasitic on Tang Chen were prehistoric beasts. In fact, those dark gold bats were also beasts.

After all, the three-headed dark gold bat king also evolved from the dark gold bat.

It’s just that the Dark Gold Bat is just an ordinary exotic beast.

Xiaojiu should also be able to evolve, but... it should require absorbing a lot of life or a lot of natural treasures before it can evolve.

At the same time, Ning Feiliu was also a little curious. Soul beasts had a chance to become gods in a million years.

Will the strange beasts also have such an opportunity?
See...if the plug-in can help.

As Ning Feiliu was thinking this, a line of small words suddenly appeared in front of his eyes that only he could see.

[Obtain the essence and blood of ten different kinds of exotic beasts, and obtain the secret of Vastaya Xiarui's evolution. ]

Vastaya Share?

Ning Feiliu vaguely remembered that this was the ancestor of the Vastaya people, a psychic creature that could change its form and resonate with the natural magic in the world...

Psychic creatures, related to strange beasts?

In other words, although the alien beast is different from Vastaya Xiarui, the evolutionary secret of Vastaya Xiarui can provide the direction of the alien beast's evolution?

Ning Feiliu wasn't sure, but he knew that this ability of his basically gave him tasks that were related to his current thoughts.

This is not wrong, especially when he is actively reciting something silently.

"The essence and blood of different exotic beasts?" Ning Feiliu touched Xiaojiu's head again and said with a strange expression, "It seems that I need to trouble...teacher again."

He felt a little embarrassed to ask Dugu Bo for help every time. After all, he was not a person like his third brother.

At this time, Ye Lingling's process of absorbing the soul ring was gradually coming to an end.

　As mentioned at the beginning, the protagonist of this book is aiming to become the lord of the underworld in the end. His prototype is the god Osiris in Egyptian mythology and the Quetzalcoatl in Mayan mythology. The subsequent underworld reincarnation system is also based on the underworld in Egyptian mythology, combined with the reincarnation system of our ancient mythology, and the Alliance Soul Lotus system.

　　As for the question of the protagonist's stance, I can only say that in my previous book, the protagonist and the soul beast were at loggerheads with each other. I did not mean to stand on the side of the soul beast. It was just that later in this book, the protagonist needed to treat the soul beasts equally, so I wrote it this way.

　　Similarly, the protagonist of my buddy's previous book supported the Seven Treasures Glazed Tile Sect, and in the end the protagonist of that book helped Sword Douluo and Bone Douluo to ascend to the God Realm, so I really don't mean to turn Sword Douluo and Bone Douluo into evil because I hate them, it's just that the book had to be written that way, so I wrote it that way, and I really don't mean to turn them into evil.

　　Sword Douluo and Bone Douluo just ignored the protagonist, they didn't treat him badly. I also said that they would definitely not interfere in the inheritance issues within the Ning family. They just said that they would be dissatisfied with Ning Rongrong being deprived of the throne. Dissatisfaction and direct interference are different.

　　I really couldn't hold it back, bro. Anyway, I definitely tried my best not to be awkward.

　　And are there any of you who really can't see that the names I used for Tang San in the book, such as "Third Brother", "Tang Buddha", "Tang God King", etc., were meant to be sarcastic, right? Why do some people think this is problematic?

　　There are a few comments that I can't figure out, I can only say 6 and delete them later

　　
　
(End of this chapter)