No taboos in the world
Chapter 433 Heavenly Sword God
Chapter 433 Heavenly Sword God
The library at Shushan has three floors.
The first floor has the most books and is also the most basic.
In addition to the entry-level martial arts and sword techniques of Shushan, there are more martial arts collected by Shushan from the outside world over the generations, martial arts created by the disciples themselves, or some experiences in cultivation and annotations.
At first, Hong Chen just flipped through a few books and then put them down, turning around to go upstairs.
But when he stepped onto the first step of the stairs, the Nine Dragon Heart and Invisible Taoist Sword in his body both shook slightly.
So he stopped and retracted his steps.
The nine dragons represent luck, and the Taoist sword is forged through the coordination of dragon energy and one's own five internal organs.
In any case, they will not deceive themselves, nor will they make any movement beyond their control.
But once they move on their own, it means something important has happened.
After standing still for a moment, Hong Chen turned and walked towards the bookshelf.
He picked up a book, which contained a record of sword techniques.
Hong Chen read the first page and knew what would happen next. The level of this sword technique was probably only equal to the middle and lower level in the world of martial arts.
However, this time, he did not put it down. Instead, he waved his hand and used the Azure Dragon Law to form a chair. He sat down and watched it carefully.
The book was not thick, it could even be said to be just a thin booklet, so he read it quickly and understood it thoroughly.
At the same time, Hong Chen suddenly smiled.
Because after comprehending the entire sword technique, he found that it was different from what he had originally thought, and the difference was not a mistake.
Although the difference is subtle, it does exist.
what does this mean?
It means that he didn't fully master the low level of kendo.
In other words, the foundation that he thought was indestructible and unbreakable actually still had gaps or holes.
Think back to the past.
At the beginning, Hong Chen debuted with boxing, interspersed with the use of horizontal sword, and then mostly used palm methods to fight the enemy. He even innovated on the basis of the Eighteen Dragon Subduing Palms and realized the Evil Dragon Style.
The first sword technique he learned was the Bodhidharma Sword Technique, one of the 72 Shaolin Kung Fu skills.
Bodhidharma's swordsmanship is listed as a unique skill. Although it is not well-known, it is undoubtedly the best martial art in the world.
However, the Bodhidharma sword technique did not appear too many times in his hands.
It was not until the Six Meridians Divine Sword that he truly laid the foundation for his swordsmanship.
What followed was the invisible sword energy that broke through the body.
After this sorting out, the parts he was missing became extremely obvious.
That is, he hardly ever used many real sword moves, sword techniques, and sword skills. Instead, he embarked on a unique path of sword control almost from the very beginning.
Although he spent a lot of time and hard work on kendo after that, he even opened up a broad road of swordsmanship.
But if what is missing is not filled, the gap will always exist.
Even if it doesn't seem to be a problem now, it may become a fatal flaw at some point in the future.
Again.
The more solid the "Tao" is before overcoming the tribulation, the more powerful and profound the feedback from the Heavenly Dao you will get after overcoming the tribulation.
There is only one chance to ascend to heaven. If you miss it, you will never be able to catch up again unless you reincarnate and start over.
"Not a loss! Not a loss!"
Hong Chen smiled happily, put down the sword in his hand, and waved to replace it with another one.
He read very quickly but with a very serious attitude, and he understood every word and sentence in the book extremely thoroughly.
From a high vantage point, it is not difficult to understand these classics.
Gradually, he found more and more things in the book that he had never noticed before, and he felt happier in his heart.
When one reaches this level, one can look back and discover one's own shortcomings, which is a blessing for any practitioner.
Hong Chen moved too fast in the past. One world after another, one reward after another, raised his combat effectiveness to a level that was no longer within his current realm, but many basic parts had not been consolidated.
Maybe there will be ways to make up for these things in the future, but since we see them now, how can we turn a blind eye to them?
To the extent that he made a pen with dragon energy, and whenever he saw something interesting, he would write down his thoughts and experiences.
Leaving these things behind will surely help the Shushan disciples to make further progress, and it can also be regarded as his extra reward to Shushan.
Time passes.
After Hong Chen finished reading the first level, the aura around him had completely subsided. At first glance, he seemed to have really become an ordinary person whose only extraordinary appearance was that of an ordinary person.
Back to Basics.
Stepping onto the second floor, he tried to go to the third floor, and the Nine Dragons Luck and Dao Sword vibrated again to give a hint.
Hong Chen smiled, took a book and sat down again.
The number of books on the second floor has decreased sharply, because those who can enter the second floor must be the backbone of the entire Shushan.
In addition to the classic Shushan skills, this place also houses the cultivation experiences of Shushan disciples from past generations.
In addition to swordsmanship, there are also a large number of alchemy, talismans and spells.
What Hong Chen captured in his hand was the signature technique of the Shushan Immortal Sword Sect: sword-controlling technique.
As mentioned before, Hong Chen is best at and most often uses the sword-controlling style which is summarized and developed from the Six Meridians Divine Sword and the Invisible Sword Qi that Breaks the Body.
The sword-controlling technique that had been passed down in the Shushan Sect for thousands of years and had undergone numerous repairs and improvements made Hong Chen truly feel the convenience of a large sect.
Over the past thousand years, the number of Shushan disciples has become countless.
After being used, modified and improved by generations of disciples, the Shushan sword-wielding technique gave him the feeling that it was close to the Tao.
Of course, ordinary disciples cannot experience this feeling at all. They can only passively accept this benefit after practicing. Imperceptibly, it will be easier for Shushan disciples to step into the door of swordsmanship, realize their own sword intent, and even open the door to the great way.
This is a treasure!
Hong Chen couldn't put it down.
In his eyes, every word in this book of sword-wielding techniques was a gem. Every paragraph and every chapter made him feel that the sword-wielding style he had summarized and used was overshadowed by it.
But again, this does not make him feel ashamed, but makes him extremely happy.
The parts that were lacking in the sword-controlling style were quickly enriched, and the parts that he was good at were further improved after he comprehended the sword-controlling technique.
After reading the last page, Hong Chen stood quietly for a long time.
After opening his eyes, he picked up a pen and wrote down his thoughts on the sword-wielding technique.
Then, he picked up the second book from the side - Ten Thousand Swords Technique!
The sword-wielding technique is the signature skill of Shushan, and the Ten Thousand Swords Technique is the symbol of Shushan.
The Ten Thousand Swords Technique can split the "flying swords" to kill the enemy. Those who have practiced it deeply can create countless sword beams out of thin air and control thousands of swords to fall like rain, with extremely powerful power.
This technique can raise the grade of the invisible sword energy that can penetrate the body to the level of immortals and heroes.
But then again, at Hong Chen's current level of cultivation, the effect of this kind of technique is already very small.
Moreover, he possesses the Wanxiang Sword Body, and when he thinks of it, thousands of swords will appear. Using any martial arts would make it seem cumbersome.
So, after reading the Ten Thousand Swords Technique, he left behind his own invisible sword energy that could break the body.
After reading through the entire collection of books on the second floor, Hong Chen blinked, and the occasional light in his eyes seemed to completely transform into sword light.
the third floor.
Most of them are the experiences left by the leaders and elders of past generations.
There are only two real exercises.
One is the Heavenly Sword, which is a method of transforming one's body into a sword, achieving unity between man and sword, and then controlling the natural forces of heaven and earth.
Heavenly Sword is a state. Once you enter this state, you will develop your own unique sword art field, become one with heaven and earth, and have unpredictable power.
From the description, we can know that in order to practice Heavenly Sword, one must first step into the door of Kendo before one can expand into the realm of Kendo.
The Heavenly Sword is one of Hong Chen’s goals when he went to Mount Shu.
Because he himself does not have this kind of theoretical kendo inheritance.
The Zhenwu Demon-Slaying Sword Technique is more inclined towards actual combat, and what is suitable for the Zhenwu Emperor may not be suitable for him.
Only by drawing on experience and verification from multiple sources can you blaze your own trail.
Second, the Sword God.
The Sword God is the most powerful swordsman in Shushan, known as the supreme.
Similar to the Heavenly Sword, the Sword God is also a state, but the Sword God state does not integrate the power of heaven and earth, but the equally omnipresent power of the sword.
Compared with the power of heaven and earth, the power obtained from the Great Way of Sword is purer and more aggressive. Moreover, practitioners in the Sword God state are more closely connected with the Great Way of Sword and can comprehend the mysteries of the sword more easily and quickly.
It is not only a combat state, but also the method of practice that all sword practitioners dream of.
In addition, the Heavenly Sword state allows practitioners to exert 100% or even 120% of their combat capabilities according to their own realm. The 100% here includes personal potential. As we all know, few people can fully stimulate their potential under normal circumstances.
The Sword God state allows the practitioner to burst out with strength beyond his own realm, perhaps 200%, or 300% or even more. The key depends on how deep the individual's understanding of the sword is.
Sword God, the god of swordsmanship.
This "God" does not refer to a specific deity, but the practitioner himself.
Finally, it is worth noting that Heavenly Sword and Sword God can be superimposed.
(End of this chapter)
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