No taboos in the world

Chapter 612: The Law of Heaven, Five People Gathered

The light of clouds invades the footprints, and the green of the mountains brushes people's clothes.

Taoshan, located in the Huashan Mountain Range, is named after its peach-like shape.

Originally, this mountain was nothing special, but now, because it suppressed Yao Ji and attracted the power of Heaven, it seemed particularly strange in the eyes of the Golden Immortal.

Di Ting descended from the sky, and Hong Chen rolled over and landed on the ground.

A hand seal was gently made, and the mountain covered with layers of forest in front of him immediately became illusory and transparent. The power of the Heavenly Dao that was sealed in the Heavenly Law sensed Hong Chen's aura, and the overlapping layers of Heavenly Law chains that surrounded him slowly stretched out, revealing the interior of Taoshan.

Inside the mountain, there are night-shining pearls embedded on the stone walls, stone tables and beds, wooden vines and wooden frames, surrounded by a clear stream and seedling nurseries.

If there were no sun or moon in the sky, Hong Chen would have thought this was some kind of paradise.

By the stream, the fairy Yao Ji in green clothes was drawing water.

Suddenly she felt someone's gaze drifting towards her, and she looked up abruptly.

It was the first time she saw the scenery outside the mountain since she suppressed Taoshan. She was surprised at first, but then she was happy because of the people.

Putting down the wooden barrel, Yao Ji, whose magic power was completely sealed, ran and waded through the water, and stopped only when she was close to the Heavenly Chain.

She bowed and saluted: "Yao Ji greets the Emperor!"

Hong Chen smiled and said, "Get up, no need to be polite."

Yao Ji stood up, clenched and unclenched her hands, and then clenched and unclenched them again, with an extremely uneasy look in her eyes.

Seeing this, Hong Chen took the initiative to say: "Princess, don't worry, they are all fine."

Upon hearing this, Yao Ji's eyes suddenly turned red, and she bowed to Hong Chen in tears: "Thank you, Your Majesty. I am very grateful for your care for them!"

Hong Chen shook his head: "They are my disciples, I will take care of them. As for Yang Tianyou, he is now working as a minor official in the Heavenly Palace to assist my clone. Although his strength is not strong, he has no concerns about his life span. I came here this time because Uncle Haotian found me, hoping that I can find a way to help you leave Taoshan and regain your freedom."

Yao Ji looked at the clear sky with tearful eyes, as if she saw the majestic emperor, but also the brother who cared about her in his eyes.

"No, Your Majesty, I still won't go out. As long as they are all fine, what does it matter where I live?" Yao Ji certainly missed her relatives, but she didn't want them to go against the Heavenly Law that symbolized the Way of Heaven because of her.

Hong Chen smiled when he heard this and shook his head gently: "If you have this intention, they will do everything they can to help you out of trouble."

Yao Ji wiped her eyes and said, "Emperor, but the Heavenly Law is locked by the Heavenly Dao. I violated the Heavenly Law first, so I was wrong. Now they are all living well, and I am the only one suppressed. I am lucky, and I dare not ask for more."

After hearing these words, Hong Chen couldn't help but change his opinion of Yao Ji.

The Heavenly Rules were not directed at Yao Ji, because since Haotian entered the Heavenly Palace, the Heavenly Rules had been established and clearly displayed there.

If this is a violation of the laws of nature, it goes without saying who is at fault.

The union between Yao Ji and Yang Tianyou was the result of the fairy falling in love with a mortal being, and had nothing to do with anyone else.

Therefore, since Yao Ji could admit her mistakes, Hong Chen would naturally change his mind.

"Since the princess has realized the cause and effect, I am relieved."

In Hong Chen’s plan, making Yao Ji realize her mistakes is the top priority.

Because Hong Chen didn't think there was anything wrong with the Heavenly Court's rules.

The definition of the combination of immortals and mortals can actually be viewed separately.

As far as the current prehistoric world is concerned, immortals can be divided into two categories.

The first category is the gods who enjoy a formal position in the Heavenly Court. In addition to their cultivation level being that of gods, they also enjoy the fortune and benefits brought by the divinity in the Heavenly Court.

The second category is those who have already reached the level of immortality through cultivation, but have always traveled outside the organizational system of the Heavenly Court, not enjoying the luck and welfare of the Heavenly Court, and have to rely on themselves for everything.

The former, since they enjoy unique treatment in heaven, naturally have to abide by the laws and regulations of heaven, just like employees who have signed a contract and joined the company have to abide by the company's rules and regulations.

As for the latter, since they do not have the welfare benefits of heaven, then apart from some universal heavenly rules, other things are naturally not suitable for them.

The former is a deity and is not allowed to fall in love with mortals in order to avoid privacy infringement and to prevent the formation of small groups linked by family bloodline within the great power of heaven.

This situation may not show signs in the short term, but as time goes by, some second-generation and third-generation immortals will eventually be born...

These people are born extraordinary because of their immortal energy. They have already surpassed ordinary mortals at the starting point. And their blood elders hold important positions in the Heavenly Court. If this continues for a long time, who knows what the Heavenly Court will become?

The latter are just immortals, so it is their freedom to fall in love with mortals. They can form families, but these families must abide by the universal laws of heaven, otherwise the heavenly court will tell them what the nine clans extermination means in the sense of reincarnation.

The essential difference between the two is that the Heavenly Court, which truly executes rewards and punishments on behalf of Heaven, does not allow the gods to be emotional, no matter whether their target is a mortal or another god.

The one who is not allowed is not Haotian, nor the Heavenly Dao, but the living beings under the Heavenly Court.

Otherwise, the imaginary situations that Hong Chen had seen would occur sooner or later, such as: "For you, I would rather abandon all living beings", "As long as you are alive, I don't care how many people die", "Whoever wants you to die, I will make him never have peace", "Even the underworld can't take you away from me", etc.

Seems affectionate, but actually sick.

When gods fall in love, mortals suffer. This is not an exaggeration.

Of course, there are exceptions to everything.

If one could achieve Daluo Jinxian, that would be another matter.

When you achieve the Hunyuan Dao Fruit, the proof will last forever and be the only one in the universe. At that time, love is no longer the love that mortals understand, but a true partner who can share the great Dao with each other.

Even if one of them dies, the other will not go crazy immediately.

However, there are some restrictions on the Golden Immortal, and that is offspring.

The Golden Immortals in Heaven are not allowed to have offspring. Although many of them will not seek offspring, the rule must exist.

If you really want offspring, then strip away your divinity and expel you from heaven. Then you can have children however you like. As long as you can bear the cause and effect entanglements that come with offspring, it’s okay even if you create a race.

Isn't that the case with the Styx Patriarch? Although he created the Shura Clan to imitate Nuwa's intention to prove the truth, the final result is still the same.

This treatment is also because Honghuang is a more vast world with very perfect rules of nature.

This place can support more living beings and has the foundation to accommodate more immortal beings.

Becoming an immortal does not mean an endless lifespan. Immortals also have their own disasters and calamities.

As big as the kalpa of heaven and earth, as small as the five signs of decline of heaven and man.

Only a very small number of people can make it to the end, and most of them will die on the way. At that time, everything they have cultivated will be fed back to the prehistoric world. When they reach the realm of Daluo Jinxian, their every breath seems to be a plunder of the energy of the prehistoric world, but in fact, their Daluo Dao fruit is transforming the mixed breath in the world into misty spiritual energy every moment. At the same time, the great way they comprehend and understand is also the promotion and improvement of the prehistoric great way. The existence of Daluo Jinxian itself can make the whole prehistoric world more solid, stable and active.

This is a mythical version of the great ecological cycle.

These discussions are not only applicable to the heavens, but should also be implemented in the underworld.

It’s just that most of the Yin gods in the underworld are souls that are sealed, so their innate basic conditions are different.

The above is Hong Chen’s thoughts on the love between gods, and it is also the source of inspiration for saving Yao Ji.

To directly confront the Heavenly Laws is to go against the Way of Heaven, which is naturally unwise.

However, if the Heavenly Laws could be modified, the difficulty would naturally be much smaller, and this matter would also be conducive to the further improvement of Heaven, and then promote the cooperative cycle of Heavenly Way, Earthly Way and Human Way.

Taking the matter of Yao Ji as a fulcrum is also a good opportunity to promote the balanced development of the three paths of heaven, earth and man.

However, Hong Chen still needs to make some preparations and wait for a perfect entry point.

Back to the present, Hong Chen said: "Master uncle asked for a favor, and secondly, you are the biological mother of my disciple. I will not leave you alone, and you don't need to feel guilty. Now I have a plan, but it will take some time to release you. Moreover, by then you will have to leave the heaven, and you will not be able to be a god. You can only be a wandering immortal, or even fall into mortal. How do you do it?"

Yao Ji lifted her skirt lightly and knelt on the ground: "If you can keep me and my family company, let alone the throne, even if I give up my cultivation, remove my immortal bones, and become a mortal, it won't be a pity."

Read the error-free version at 69shuba! 6=9+shu_ba is the first to publish this novel.

"Since you have realized this, I will not say any more. Just wait." He looked at Taoshan's Heavenly Rule Restrictions and asked, "Do you want to see them?"

Yao Ji was suddenly so excited that she could hardly control herself. She covered her mouth with tears and nodded continuously.

Hong Chen stretched out his hand and gently drew a circle, instantly opening a space channel. On the other side were the Yang brothers and sisters who were still practicing.

Yang Jiao opened his eyes and asked in confusion: "Master?"

Hong Chen waved his hand.

Yang Jiao woke up his second brother and third sister and came over hand in hand. They saw their mother crying in Taoshan at a glance and couldn't help but burst into tears.

Hong Chen reached out and grabbed Yang Tianyou who was in the Heavenly Palace. Then he turned around and left without saying anything.
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Beside the Yingchou Stream, a slow horse lowered its head to drink water. Hong Chen took off his clothes and jumped into the stream, enjoying the coolness.

The little white dragon in Yingchoujian has transformed into a white horse and is accompanying Tang Seng on his journey.

The amount of calamity energy absorbed by the White Dragon Horse is not much, but its important task lies with Tang Monk.

He seems to be Tang Seng's mount, but in fact he is supporting Tang Seng's aura of misfortune in another way.

Although the journey to the West gets longer, the calamity pressing on Tang Seng grows day by day, and although he has nine lifetimes of merits and virtues to accompany him and the Golden Cicada Spirit as his foundation, he is still a mortal in this life after all.

It can be seen that the white horse dragon, who made almost no sound on the journey west, also shouldered an important responsibility.

After bathing in Yingchoujian, Hong Chen rode his slow horse on the road again.

The Guanyin Temple ahead was destroyed in a fire, Elder Jinchi committed suicide by hitting his head against a pillar, and Guangzhi and Guangmou died, which made Hong Chen feel very regretful.

He also wanted to challenge Elder Jinchi and Guangzhi in Honghuang, after all, they were his old rivals.

In front of the Black Wind Cave on the Black Wind Mountain, Guanyin recruited the Black Wind King as the mountain guardian god. Hong Chen looked at the big black monster and had no interest in intervening.

He watched as Zhu Ganglie from Gao Village became his disciple and was given the names Wuneng and Bajie.

The vicious pig-headed boy's hostility disappeared after becoming a disciple, and he suddenly became weirdly cute.

After Tang Seng and others left, Hong Chen stayed overnight at Mr. Gao's house and wrote a talisman for the frightened Gao Cuilan to calm her mind.

On the top of a high mountain, Zen Master Wuchao passed on the Heart Sutra to Xuanzang. After Xuanzang left, Hong Chen came forward with a wine pot. Zen Master Wuchao first transformed into the image of Vairocana Tathagata, and then showed the appearance of Prince Jinwu.

Hong Chen leaned back and said with a smile: "You have done a good job in cultivating this good corpse."

"Your Majesty, thank you for your praise. For the sake of merit, I have to send out the good corpse. I am sorry to have embarrassed you." Lu Ya's face was full of embarrassment.

Hong Chen shook his head and waved his hands: "You are not doing this for your own merits, but for the demon race on the Sun Star. After all, inheriting your father's business is full of hardships and sufferings. How can I laugh at you? Others can't laugh at you either."

Lu Ya was moved and bowed solemnly.

Afterwards, I discussed Taoism with Hong Chen and gained a lot, and I was grateful again.

Finally, he took the initiative to say: "We respect humanity. If you have any orders in the future, you can let us know at any time. And if you want the entire demon race to respect you, don't forget the demon flag that was so powerful in the demon heaven. After the demon heaven fell, this flag was taken away by Nuwa to prevent evil people from using it to cause chaos and bring disaster to the demon race."

Hong Chen nodded: "Thank you for the reminder, I will remember it."

After Lu Ya left, Hong Chen looked far ahead.

The Yellow Wind Monster in the Yellow Wind Ridge had eaten many people. It used its Three-Flavor Divine Wind to injure Sun Wukong's Fiery Eyes and Golden Pupils and captured Tang Monk.

In the end, he had to borrow the Wind-Fixing Pearl to break the Three-Flavor Divine Wind and subdue the Yellow Wind Monster.

Just at this moment, Lingji Bodhisattva was about to appear and rescue the Yellow Wind Monster.

Hong Chen glanced at the corpses of the human race in the mountains, snorted lightly, and the fairy sword in the sheath shook, as if a frame of time and space suddenly disappeared.

In the distance, the Yellow Wind Monster, who was kneeling on the ground begging for mercy and actually waiting for Lingji Bodhisattva to save his life, suddenly had his head rolling off. Sun Wukong, who was holding the golden cudgel, was so frightened that he was stunned for a moment. He wanted to kill the monster, but he didn't have time to do it!
The Lingji Bodhisattva who was about to show up was even more shocked. The sword energy that just flashed by seemed to directly and ruthlessly kill into his true spirit, waiting for him to move slightly and then kill him as well.

Lingji Bodhisattva didn't have time to think about it and turned around and went straight to Lingshan.

Let a yellow-haired monster die, why should I sacrifice myself?

Moreover, if he guessed correctly, the sword energy was full of the Taoist rhyme of the mortal world... He couldn't afford to offend.

Afterwards, Hong Chen watched Sha Wujing convert by the Liusha River.

When the five people from the Journey to the West gathered together, the calamity energy that was scattered throughout the ancient world suddenly surged into huge waves, and all the calamity energy converged towards the five people, as if the calamity energy of an endless ocean was lingering behind the five people on the journey to the West, following their footsteps, moving or still, fast or slow.

At this time, only those who cannot see the calamity but covet the merits in it will feel full of expectations for playing the Journey to the West calamity script.

If these people saw the dark green aura of disaster that seemed to be dripping with black water, they would probably be frightened to death in an instant.

It is no wonder that most of the top powers in the prehistoric world are unwilling to get involved. At most, they send their disciples or mounts to come forward, and they just wait to show up at the end to reap the merits.

Hong Chen was not afraid of the calamity energy entering his body. The pure nature of the Hunyuan Dao Fruit would not allow the calamity energy to penetrate into his body.

This is the exclusivity that is different from that of the Hunyuan Golden Immortal and the Three Corpses Killing Quasi-Sage.

In Hunyuan, the vitality is not divided, and chaos becomes one, which is the beginning of vitality!

(End of this chapter)