Time Bandit

Everything in Song Dynasty is changing, and it is developing towards an infinitely better future.

What Ji Qing did was exactly the same as in Daming, at most there were some changes in the details.Still, that's enough.

The only thing that caught Ji Qing's attention was that the overall level of Taoism, Buddhism, and hidden forces in this era had reached a higher level. They were much stronger than those in the Ming Dynasty in terms of scale, influence, and high-level combat power.That's right, so many years have passed between the middle and the Ming Dynasty, and so many wars have been experienced, so it is reasonable for the gap to be so large.

People in the cultivation world are not inferior to Ji Qing in terms of strength.Just after Ji Qing performed the miracles of destroying golden soldiers in blood rain, descending of the fairy city, and appearing of immortals in the Song Dynasty, in less than half a month, people from the cultivation world came to him.

Through the influence transmitted from the spaceship city, Ji Qing saw those people in the cultivation world who were stunned at the fairy city.In particular, a few of them were so excited that they flew up and went directly to the fairy city.

It's a pity that they had a tragedy and were directly trapped by the defense system outside the spaceship city.Finally, Ji Qing, who had stayed in Bianliang City for more than ten days, came back and released them.

In this way, the cooperation with the practice world of the Song Dynasty began, and Ji Qing also received a group of experts soon, and some of the leaders were not weaker than Ji Qing. With the spaceship city as their backer, Ji Qing didn't dare to meet them just like that.This made Ji Qing quite uneasy. It seemed that he was too comfortable these days, forgetting that the earlier the historical era, the higher the strength of the strong might be.In the future time travel, you have to be careful, otherwise he will have to stumble.After all, such a fairy city is a piece of fat that many people, especially those in the cultivation world, are greedy for.

This is the case at home, so what about abroad? !Although foreign countries are basically in a barbaric era in this era, it is undeniable that there are many strong foreign ancient forces.This forced Ji Qing to think carefully about his plan to continue the robbery, so let's take a look first.Exchange first, if the exchange fails, then find a way.Furthermore, in the previous two time-spaces, he has collected almost the knowledge of the practice system abroad.

Relatively speaking, the collection of ancient books, documents, and materials within the Song Dynasty is even more important. Only God knows how many things were lost from the end of the Northern Song Dynasty to the end of the Ming Dynasty.This work is estimated to have brought Ji Qing the greatest harvest, and this has been confirmed by Daming.There are definitely a lot of good folk things.

Not only written materials, but in fact, Ji Qing also obtained a large number of precious items in the previous two time-spaces. Of course, the items that Ji Qing can take a fancy to are either items with historical value or items related to cultivation.Now, in the spaceship city, there is a super large orange-shaped building, which is specially used to store these items, and it has become the first museum of historical relics in the spaceship.

Outside of the realm of practice, the strength of martial arts in the arena is also quite high.The people in the martial arts in the Ming Dynasty were stronger than those in the Anti-Japanese War, and in the Northern Song Dynasty, they were stronger than those in the Ming Dynasty.Maybe there are not as many moves as later generations, but in terms of strength and speed, they are definitely better than later generations.One aspect that is specifically reflected is the use of qi, at least the amount of true qi in the martial arts is much stronger than that of later generations.

Whether they are people in the rivers and lakes or people in the practice world, their strength is so much higher than that of later generations, which also confirms Ji Qing's previous deduction, that is, the qi that makes up everything in the universe is gradually restrained, and the earlier the time, the more active it is. Bigger, the easier it is for a person to cultivate, the higher his strength will naturally be.

The Song Dynasty already had an expert comparable to Ji Qing, so what about the Tang Dynasty, the Sui Dynasty, or even earlier eras? !Even if there were no legendary immortals, there would definitely be people who would kill Ji Qing.Future time travel, whether it is a known dangerous time and space or an incompletely understood historical time and space, requires extreme attention.Time and space robbers are not so easy to do.

After staying in Da Song for a year, [-] new descendants left [-], and after adding a medium-sized base, Ji Qing returned to his time and space.

In the two time-spaces of the late Ming Dynasty and the late Northern Song Dynasty, after Ji Qing returned in the middle, he didn't take a break. When he saw that it was only a little later and it was still night, he shuttled back and forth one after another.

At this moment, it was still night, and this difference in time, space and time allowed Ji Qing to grow continuously, and Ji Qing was very moved.

After thinking about it, let's continue to shuttle, the next target is the Huang Chao uprising before the end of the Tang Dynasty, the Five Dynasties and the Ten Kingdoms.

The Huangchao Uprising was a very important peasant uprising in Chinese history. It was a continuation of the Wang Xianzhi Uprising and the largest peasant uprising in the history of the Tang Dynasty. Those who accelerated the demise of the Tang Dynasty and promoted the development of history.

Peasant uprisings have always been like this in Chinese history, just like the peasant uprisings in the late Ming Dynasty.In this regard, the people of the Great Song Dynasty were much luckier. During the few uprisings during the Northern Song Dynasty, none of them rebelled because they could not live without enough food.

Ji Qing came when the Huangchao Uprising broke out.Ji Qing knew that peasant uprisings had a blindness, and their actions were often uncontrolled and reckless. In the end, it was easy to be reduced to the point where all levels of society attacked them, and finally fell into a failed situation.

Therefore, Ji Qing directly sent sons down to rectify the peasant army of the Huangchao uprising.On the other hand, the spaceship city came to the capital city at the end of the Tang Dynasty, and sent sons to reform the Tang Dynasty. There is nothing to say, and everything follows the Northern Song Dynasty.

It was a coincidence that Ji Qing came at the time, Lu Dongbin was still there, and came directly to the door.

Lu Dongbin, formerly known as Lu Yan ("Yan" or "Yan", "Yan") 5b15d, the word Dongbin, the name Chunyangzi.It is generally believed that Lu Dongbin was born in Zhaoxianli, Yongle County (now Yongle Town, Ruicheng County, Shanxi Province) on April 796th in the Bingzi Year (5), the twelfth year of Emperor Dezong of Tang Dynasty. He is a famous Taoist immortal, one of the Eight Immortals, Taoist One of the five Northern Patriarchs of the Quanzhen School, the Patriarch of Quanzhen Taoism, and a representative figure of Zhong, Lu Neidan School, and the confluence of the three religions.

A modern interpretation of the meaning of "pure yang": the combined effect of yin and yang energies forms the basic framework of creation.Yin tends to connect and pursue wholeness, while Yang creates separation and individualization.The latter is as valuable as the former.Embracing individuality, uniqueness, is extremely important.

There is a natural sense of individuality in life that has nothing to do with being alone but simply because you are a unique individual.Embracing this individuality does not preclude deep connection with other people.Only by truly embracing this individuality can you become a powerful, creative human being, and you can share your energy with anyone and anything without fear of losing yourself or giving up your own identity. personality.

The person who truly understands that individuality and wholeness are unified is Chunyang Daoist.In this regard, Ji Qing can't be called a pure Yang real person, his cultivation level is not enough.

When Ji Qing came, Lu Dongbin, the real person of Chunyang, had already achieved a high level of cultivation, so he could not be called a god, but he could still be called a land god.

A beam of sword light came across the sky, and when the sword light dispersed, an unruly middle-aged Taoist priest appeared. This is Lu Dongbin.

He looked at the so-called Immortal City and smiled. With his cultivation base, he couldn't hide the true face of the Immortal City from him.However, he didn't take a step closer, because the defense system outside the spaceship city was still extremely powerful, at least it made Lu Dongbin feel the danger.

Feeling that the combat power was at least several times higher than Ji Qing's, Ji Qing knew that he had great power.However, he had to go out, otherwise it would be too cheap and violated his martial arts spirit.

We exchanged names and chatted for a while, and we knew each other who we were.Ji Qing knew that this was Lu Dongbin, real person Chunyang, and was taken aback, but counting the time, at this time, although Lu Dongbin was not young, he should still be alive, and his cultivation was definitely not weak.Unexpectedly, the other party came here so quickly, and still flew with Yujian in such a cool manner.

Lu Dongbin also knew Ji Qing's identity, but it was fabricated by Ji Qing. He knew what Ji Qing was hiding, but he didn't feel Ji Qing's malice, so he didn't care.

In the end, Ji Qing invited Lu Dongbin to the spaceship city and treated him well.

Lu Dongbin looked at Ji Qing's cave, and in his opinion, it was a cave created with formations, and he admired it very much.Although the place where he lives is not as grand as Ji Qing's place, it is the same place with all internal organs, and it is also a blessed place for immortals.However, his cave is fixed, and Xiang Ji Qing's cave can only fly.

Afterwards, the two discussed the Dao, and they were both practitioners of the inner alchemy technique, so naturally they had a lot of topics to discuss.Ji Qing was not stingy here either, and took out the good things he had, such as some innovative achievements in the cultivation system, and let Lu Dongbin comment on them.

This made Lu Dongbin very surprised, and then he was shocked. It can be said that each of the items Ji Qing brought out was enough to set up a school and achieve a great cause.However, Ji Qing came here, as if it was an ordinary matter, and let him criticize it, which made Lu Dongbin very emotional, a little moved, really met a real person.

In this way, Lu Dongbin naturally wouldn't hide it in secret. His achievements in refining elixir and swordsmanship were also brought out and shown to Ji Qing, which made Ji Qing gain a lot.

In fact, Ji Qing was able to be so generous because he knew about Lu Dongbin, otherwise you can see if Ji Qing would be so generous with someone else.Secondly, Ji Qing also came here to attract good things from Lu Dongbin. No, he got Lu Dongbin's best alchemy technique. You must know that Lu Dongbin is a master of alchemy and has saved countless people.His sword control skills are also extremely precious, and it is still possible to take someone's head from hundreds of miles away.

Afterwards, Ji Qing asked Lu Dongbin's master, Zhong Liquan, and Lu Dongbin said that his master had entered the immortal way, and he would not be alive unless he was accepted as a disciple.

While Ji Qing felt a little regretful, he also had an estimate of the high-end practitioners of this era. Even if Zhong Liquan was not a fairy, his cultivation was above the realm of refining the gods and reversing the emptiness, and even the realm of refining the emptiness and joining the Tao.Ji Qing hadn't cultivated to that level, and had never seen Zhong Liquan's face, so he couldn't guess, couldn't estimate it.

In short, although it is the last years of the Tang Dynasty, there are also strange people and great powers looming in the world of practice.Ji Qing had to keep a low profile during his one-year life in Datang, otherwise God knows what kind of pervert would find him.Of course, Ji Qing's ability to work in Datang with peace of mind is also guaranteed by the strength he has accumulated through the three times and spaces of the Republic of China, Ming Dynasty, and Song Dynasty. Among other things, he is obviously a lot older now, and his power is even higher. The multi-storey spaceship gave Ji Qing some confidence.

During this period, there was another famous figure, that is, Patriarch Chen Tuan.It's a pity that he is not yet the ancestor, but just a doll.Although he has spiritual roots, he has not embarked on the path of cultivation.

Others, such as Tan Qiao, Shi Jianwu, and Liu Haichan, were either young or not yet born. Ji Qing's arrival would affect their future paths to some extent.Therefore, he mentioned it to Lu Dongbin, and it depends on whether Lu Dongbin wants to include these good seedlings.

In Lu Dongbin's eyes, Ji Qing was originally mysterious, but fortunately, what Ji Qing did was not a bad thing, so Ji Qing was left to himself.

Afterwards, Ji Qing invited Lu Dongbin to help contact people from Taoism, Buddhism, and hidden forces, intending to cooperate with them.From Lu Dongbin's point of view, this is the cheapness of these people, so he believes that there is not much problem with this cooperation.Of course, there is Ji Qing's plan to further protect the underground world, and it is also a bridge for future cooperation with practitioners.

One month after Lu Dongbin left, all kinds of light came from the sky, and finally they all landed outside Ji Qing's spaceship city, and a group of Taoists, monks, or secular practitioners appeared.

Among them, the leaders of the team seemed to be a little stronger than Lu Dongbin.After asking about their names, Ji Qing knew that these were all great talents from the previous generation of each sect.

For example, one of them, Sima Chengzhen, is the No. 12 grandmaster of the Maoshan Sect of the Shangqing School of Taoism who has not come out for many years.His teacher was Pan Shizheng, and he learned talismans and the techniques of bigu, guiding, and taking food. He was a famous Taoist in the Tang Dynasty.In addition, he is good at official script and seal script, known as "golden scissors book".In the 15th year of Kaiyuan (7'), Xuanzong ordered Chengzhen to choose Xingsheng in Wangwushan to create a Taoist temple.Together with Li Bai, He Zhizhang, and Meng Haoran, they are the "Ten Friends of Xianzong".Year 89.Xuanzong personally made the inscription and posthumously posthumously Doctor Yinqing Guanglu.

Such old people came out, which made Ji Qing a little trembling, but at the same time, he also had the joy of a good harvest. Although it seemed that he paid a lot of money for this cooperation, the harvest was definitely not small.

The cooperation with the practice community began, and the collection of ancient books, documents, and materials among the people was also on the right track after Datang started the reform.This aspect is likely to yield even greater gains. Ji Qing attaches great importance to it, sending a large number of descendants to take charge, and spending a lot of material and financial resources on it.Make sure that no dead ends are left, and every family will consciously dig out the bottom in exchange for the reward given by Ji Qing.

I have been in Datang for more than a year, but there is no way, there are too many enthusiastic people.Finally, when everything came to an end and the harvest stopped, Ji Qing left Datang and returned to his time and space.

Looking at the moonlight, at this moment, it is still night.

Then, we traveled again to the end of the Sui Dynasty, the seventh year of Emperor Yangdi's great career (611), when the Changbai Mountain Uprising led by Wang Bo had just begun.

Because of the short life of the Sui Dynasty, the founding emperor Yang Jian became the most underestimated emperor in history.In fact, Yang Jian's great achievements are enough to be called a wise king through the ages.Look at the famous Tang Empire in the future, which aspect is not inherited from the Sui Dynasty, whether it is economic or institutional.It can be said that without the Sui Dynasty, there would be no Tang Dynasty.

The establishment of the Sui Dynasty, in order to consolidate the political power, Emperor Wen of the Sui Dynasty abolished the six officials of the Northern Zhou Dynasty and formally established the system of three provinces and six ministries.The local system removes the county level and forms a two-level state and county system.The reorganization of the local system and the confiscation of the world's weapons after the pacification of the Southern Dynasty Chen all weakened the local power and then consolidated the central government.In order to restrain the power of the aristocratic family, he ordered the official abolition of the nine-rank Zhongzheng system since the Wei and Jin Dynasties, and established an imperial examination system to select talents fairly.Move the Guandong and Jiangnan aristocratic families to Chang'an to strengthen control.

In terms of economy, reduce penalties and corvee taxes, implement land equalization system, rent adjustment and census to grasp the source of taxation, and unify currency and weights and measures to rectify the trade environment.The land equalization system and the method of transferring registrations freed farmers from the control of landlords and transformed them into national registered households, which became the reason for the growth of agriculture in the Sui Dynasty.Emperor Wen of the Sui Dynasty advocated frugality, and he was not allowed to spend too much on his prince.All of these formed a social atmosphere, which made wealth accumulate rapidly in the early Sui Dynasty.

Due to the large increase in the area of ​​cultivated land, crop yields have increased.The official warehouses in Chang'an and Luoyang have more than tens of millions of stones of grain, and some of them have less than millions of stones.At the same time, the handicraft industry has new developments, and the shipbuilding technology has reached a very high level, and magnificent warships with five floors can be built.Luoyang's business flourished for a while, tens of thousands of rich merchants lived there, and the economy was prosperous.

In 584, in order to improve the transportation of materials in Guanzhong, Emperor Wen of the Sui Dynasty ordered Yu Wenkai to build the Guangtong Canal.And with this as a prelude, a series of canal construction projects were driven, and finally the Sui and Tang Dynasties Grand Canal was achieved.This huge canal system enabled the rapid development of material transportation and trade between the north and the south, and the transfer of materials from the south of the Yangtze River to consolidate the expenditure of the Sui court.

After these reforms, the politics, economy and society of the early Sui Dynasty prospered and developed, creating the rule of Kaihuang.The household registration has also grown from more than 60 million to more than [-] million.The society has accumulated considerable wealth, which can be used for five or sixty years.The grand and majestic atmosphere of the prosperous age of the first emperor, Emperor Wen of the Sui Dynasty ordered the construction of Daxing City (that is, Chang'an in Tang Dynasty). One of the largest cities.The design and layout ideas of Daxing City have a profound influence on the urban planning of later generations in China, as well as the urban planning of Japan and Korea.

And everything in the Tang Dynasty in the future can be said to be a replica of the Sui Dynasty.Of course, Li Tang would not say that, and this would make Yang Jian underestimated or forgotten.Winners often play some word games.

Afterwards, the political reforms carried out around the system of feudal officials during the reign of Emperor Yang of the Sui Dynasty were aimed at breaking the "Guanzhong standard policy" implemented since Yuwentai of the Northern Zhou Dynasty. Government, strengthen the centralization of power, and expand the social basis of rule.However, his political reform plan was immature and pushed forward too hastily, and failed to combine with the establishment of a political situation where people's livelihood was smooth, united and stable, and a serious ruling crisis broke out in the end.

In history, there are many unified dynasties similar to the Sui Dynasty, such as Han, Tang, Song, etc. At the end of the dynasty, they also experienced the cruel and decadent rule of the end of the Sui Dynasty, but most of them were able to rely on inertia to survive for a long time.The Sui Dynasty once unified all over the country and prospered, but "its prosperity was also sudden, and its death was also sudden". What is the reason?

Looking back at history, at the end of the Sui Dynasty, armed landlords all over the world rebelled one after another, and the Guanzhong area based on the Li and Tang regimes was the most, and a large number of upper-class landlords concentrated in the Guanzhong area. The upper energy is very strong.Li Yuan wrote in the article "Teaching the Three Qin Heroes and Other Official Education", "Yiqi Jihe, Guanzhong responds, Yuanmen converges, and those who go are home. The sons of my sons, who cast stabs from me, and when they are afraid of the future, they will part with each other and strive for immediate effect."It shows that the number and quality of Guanzhong tyrants are very high, and they are powerful. After being oppressed by the imperial court, they turned against each other.Therefore, during the period of turmoil in the ruling group, these tyrants took the opportunity to rise up one after another.

Looking at the areas from Jianghuai to Lingnan, these areas were originally ruled by the Southern Dynasty, and there were many powerful landlords who supported the Southern Dynasty. After the establishment of the Sui Dynasty, most of them became alien forces of the Sui Dynasty.Therefore, a large-scale armed rebellion against the Sui Dynasty broke out in the southern region. At that time, most of Chen's hometown was rebellious.Although Emperor Wen of the Sui Dynasty put down the riot, he adopted a combination of suppression and compromise. Many rebel leaders later became governors and magistrates of prefectures and counties, so this powerful force has not been eradicated. Once the world changes , These potential forces immediately raised troops against the Sui Dynasty.

There are also a large number of landlords in the middle and lower reaches of the Yellow River, that is, in Henan and Shandong today.The contradictions in the Central Plains have always been complicated, and turmoil has arisen indiscriminately, and the old name is difficult to govern (During the Three Kingdoms period, Cao Cao once established Ye as his capital in order to stabilize Hebei).

The internal contradictions of the ruling class were so intensified that the foundation of the Sui regime was already crumbling.As a result, the three forces within the ruling class, the high officials and dignitaries of the Sui Dynasty represented by Li Yuan and Yang Xuangan, the remnant forces of the Southern Dynasty represented by Xiao Xian and Shen Faxing, and the large local groups represented by Liu Wuzhou and others rebelled against the Sui Dynasty. The stars are scattered.Historians have commented that the separatist regime is called "land collapse" and the rebellion is "disintegration". It is not surprising that they collapsed in an instant.

It can be seen that Emperor Sui Yang's implementation of political reforms caused large-scale resistance from the aristocratic class and the landlord class, which was of course the direct cause of the demise of the Sui regime.However, the Sui Dynasty was a unified dynasty established after a long period of division in China. Its situation was similar to that of the Qin Dynasty. Unstable factors and a very unstable ruling foundation. This inherent defect of the Sui regime itself was the root cause of the rapid demise of the Sui Dynasty when it was strong and prosperous.

The reason for its demise can be put in a nutshell: reforms have reduced the interests of the old aristocrats, the internal clan regime competed with the imperial power, the clan clans suppressed internal rebellions, and colluded with external evil forces.

Ji Qing's arrival prevented the peasant uprising from expanding and appeasement was one aspect. Sending sons to help Yang Guang stabilize the Sui Dynasty, deepening reforms, and removing old nobles, big landlords and other local forces were Ji Qing's most important tasks. . .

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