Time Bandit

"In troubled times, the Buddhist sect finally let everyone in the prehistoric world see their true colors this time." Kong Xuan said in a disdainful tone.

Whether it is the Western religion in the past, or the Buddhism established after breaking away from Taoism, no matter how dirty it is inside, it still maintains a side of truth, kindness and beauty on the surface, at least everything must be virtuous.But now, Buddhism has completely torn off the human skin mask that covered his face, and recklessly tried to seize the luck of the demon clan.How can it not be shocking to turn around like this.Even at Kong Xuan's age, he still feels sorry for him at this moment.

"It's just for profit. In order to be able to survive the next calamity, Buddhism is going all out this time. I guess that monster saint may have more than enough energy at this moment." Ji Qing sighed.

To put it bluntly, the changes in the prehistoric world are still the fists of Ciguoguo. Whoever has the bigger fists will fight for the benefits, and fight for dissatisfaction.What is natural law, what is predestined relationship, what is justice, all are hypocritical fig leaf.At this time, the demon clan with the biggest fist and the weakest natural force will be out of luck.

In fact, the overall strength of the Jiejiao is similar to that of the Yaozu, except that the Jiejiao saints have the Immortal Execution Sword Formation, which cannot be broken without the Four Saints. In addition, the Jiejiao is also the same line of three cleansing, even if the two Western Saints want to do it. Think about it.Therefore, Nuwa Saint was alone, so he was out of luck.

"Hey, it's calamity again, calamity after calamity, when will the calamity of the prehistoric world end?" Kong Xuan's face darkened, and he said in a sad tone.

The next guess is that Ji Qing and Kong Xuan said that the crazy behavior of Buddhism is due to the decline of Buddhism.Therefore, in some respects, the practice of Buddhism is understandable.Calamity means destruction.

Ji Qing had only experienced the Great Tribulation of the Conferred Gods, but Kong Xuan was an old man who had experienced both the Great Tribulation of the Lich and the Great Tribulation of the Conferred Gods. In addition, there were various minor calamities during the period, such as the battle of chasing the deer, and the bloodshed and bloodshed that Kong Xuan had seen. Destruction is too much.As a result, now Kong Xuan is a little numb when he hears the doom.What followed was a slight sadness in my heart.Under the calamity, the destruction is endless. You must know that Kong Xuan was almost robbed when the calamity was measured last time.

"The endless plundering of the vitality of the heaven and the earth, and the entanglement of cause and effect between intelligent life are so complicated, and they have achieved calamity after calamity. It is not so much the calamity of heaven and earth, as it is the evil created by intelligent life." Ji Qing sighed.This is his understanding of measuring calamity. In fact, the so-called measuring calamity is not man-made by intelligent life.Otherwise, how could this world afford it.Not to mention saints, but a battle between quasi-sages can destroy countless people.

Kong Xuan nodded, agreeing with Ji Qing's statement. In essence, the endless life brought great prosperity and prosperity to the Great Desolation, but these lives are not parasites on the Great Desolation.Calamity is precisely the cleanup of parasites.

"The next calamity is the turn of the Buddhist sect. I don't know who will benefit, but those disciples who are restrained by Jiejiao may have a chance to escape." Kong Xuan then thought of who will benefit in the next calamity.

This can be seen from the situation in previous catastrophes. For example, in the dragon and phoenix catastrophe, the last beneficiary is the Taoist ancestor. For Taoist.For example, in the Great Tribulation of Conferring Gods, the last beneficiary is Buddhism. Now it has achieved great prosperity and reached a peak. The power of Buddhism alone is equal to the sum of all other forces in the prehistoric period.Naturally, in the next calamity, there will be a brand new lucky party, either a certain person or a certain force.

Hearing Kong Xuan's words, Ji Qing's eyes flashed. The beneficiaries of the next calamity are nothing more than snatching away the merits and luck lost by Buddhism. I am afraid that at this moment, several saints who will deduce some information about the next calamity , I should have made a plan.The next amount of calamity depends on who can get the most benefits.

Ji Qing is still a hundred years away from beheading the second corpse, which is the feedback from the deity who is currently in retreat in the wishful world.However, this is not the trump card in Ji Qing's hand. The Twelve Ancestral Witches who can be reunited in hundreds of years are where Ji Qing can prove his way.

There is still a lot of time before the next kalpa, and Ji Qing is confident that he can find a way to prove the Tao. How can Ji Qing let them slip away from him in the next kalpa of merit and good luck that will flow out of Buddhism.Ji Qing's purpose is to be the last beneficiary in the catastrophe, to learn from the method of the original Taoist ancestor, and to seize the opportunity to obtain the line of enlightenment.

Buddhism is the party that will be suppressed in the next calamity. Judging from the current prehistoric situation, Saint Nuwa will never hold back against Buddhism.The saints of the Sanqing, who suffered a great loss in the previous calamity, they will definitely get it back.Therefore, Buddhism is destined to be a situation where everyone shouts and beats. All they can do is to try their best to preserve their merits and luck, and survive the catastrophe with as little loss as possible. This is also the root cause of the madness of Buddhism today.

In addition, the remaining Sanqing Sect and the Yaozu lineage all have the possibility of becoming the last fisherman.Take the lineage of the Yaozu as an example, although it is miserably bullied by the Buddhist sect now, but the next calamity may not be without reappearing glory. One of the most precious treasures, the Donghuang Bell, has not been found. If the Donghuang Bell returns and is acquired by the demon clan, then it will not be a problem to establish a demon sect with it.There are many members of the monster tribes from various factions and forces in the prehistoric era, and they will all return to one body at that time, and the demon religion will naturally flourish.

This is especially true for the Sanqing Sect. As far as Jiejiao is concerned, as long as the disciples of the controlled heaven and Buddhism return, Jiejiao can easily restore its past glory. Whether it is the golden lotus with most of the merits in the hands of the Buddhists, or the lost Donghuang Bell of the Yaozu, or even the treasures in the hands of the saints who explained the teachings and the saints who cut the teachings, the luck of the teachings will be stabilized and achieve real prosperity.

Explanation of teaching and teaching of human beings have the treasure of suppressing luck. In the next calamity, as long as the disciples are prosperous and the masters are like clouds, Daxing is an easy task.The key is who can benefit the most from Buddhism.

The Heavenly Court also has an opportunity. Today's Emperor Haotian and the Queen Mother are at least strong enough to cut off the two corpses, and the probability of taking a step is extremely high.In the next calamity, if they plan well, if they get a lot of merit, luck, and even treasures, then it is entirely possible for Heaven to completely break away from the influence of saints and become an existence comparable to the sect of saints.At that time, Emperor Haotian was the one who truly dominated the Three Realms.

Knowing oneself and knowing one's enemy will never end in a hundred battles, so Ji Qing naturally has the possibility of becoming a fisherman, the key is how to get to the end among these undetermined fishermen and monopolize the champion.The next calamity is a confrontation of wisdom and strength. Ji Qing doesn't know if he can make it to the end, but in any case he will not miss such an opportunity that has been obtained for hundreds of millions of years.

Why is the Wu family not mentioned in the undecided fisherman? !This was because Ji Qing had resurrected the Twelve Ancestral Witches, but it was not the Ancestral Witches of Freedom, but the power of the Ancestral Witches mastered by Ji Qing.In this way, the possibility of the Wu clan's glory again was cut off.Even if the Wu Clan comes back again, I'm afraid it will only be a force in Ji Qing's hands at that time.

As for the Wu Clan, Ji Qing naturally thought the same way. When the prehistoric world reappears, the Wu Clan will naturally vote for it. For the remaining Wu Clan in the Primordial World, apart from Pangu, the fallen ancestral witch is probably the closest relative.

Of course, Ji Qing didn't value the ancestral witches that remained in the prehistoric times. What Ji Qing valued most was Empress Pingxin, who had mastered the foundation of the underworld, that is, the primordial spirit formed by a little true spirit after the fall of Houtu with immeasurable merit.Although there is the memory of the ancestral witch, it no longer matches the ancestral witch.

Empress Pingxin can be said to represent the interests of the underworld, and she has great merit and luck. With the help of Empress Pingxin, Ji Qing can be said to have walked a third of the way to the last fisherman.

Ji Qing has already considered all the possibilities in the future calamity, and has calculated them countless times, striving to gain the greatest benefit for Ji Qing in the next calamity.However, even saints are uncontrollable under the calamity, so Ji Qing cannot guarantee that he will be the victor in the end.Therefore, more preparations and multi-faceted layouts can ensure the final winning rate.

Knowing oneself and knowing one's enemy will never end in a hundred battles, so Ji Qing naturally has the possibility of becoming a fisherman, the key is how to get to the end among these undetermined fishermen and monopolize the champion.The next calamity is a confrontation of wisdom and strength. Ji Qing doesn't know if he can make it to the end, but in any case he will not miss such an opportunity that has been obtained for hundreds of millions of years.

Why is the Wu family not mentioned in the undecided fisherman? !This was because Ji Qing had resurrected the Twelve Ancestral Witches, but it was not the Ancestral Witches of Freedom, but the power of the Ancestral Witches mastered by Ji Qing.In this way, the possibility of the Wu clan's glory again was cut off.Even if the Wu Clan comes back again, I'm afraid it will only be a force in Ji Qing's hands at that time.

As for the Wu Clan, Ji Qing naturally thought the same way. When the prehistoric world reappears, the Wu Clan will naturally vote for it. For the remaining Wu Clan in the Primordial World, apart from Pangu, the fallen ancestral witch is probably the closest relative.

Of course, Ji Qing didn't value the ancestral witches that remained in the prehistoric times. What Ji Qing valued most was Empress Pingxin, who had mastered the foundation of the underworld, that is, the primordial spirit formed by a little true spirit after the fall of Houtu with immeasurable merit.Although there is the memory of the ancestral witch, it no longer matches the ancestral witch.

Empress Pingxin can be said to represent the interests of the underworld, and she has great merit and luck. With the help of Empress Pingxin, Ji Qing can be said to have walked a third of the way to the last fisherman.

Ji Qing has already considered all the possibilities in the future calamity, and has calculated them countless times, striving to gain the greatest benefit for Ji Qing in the next calamity.However, even saints are uncontrollable under the calamity, so Ji Qing cannot guarantee that he will be the victor in the end.Therefore, more preparations and multi-faceted layouts can ensure the final winning rate.