Starting with Jin Yong's martial arts

() Lin Heng, who shocked everyone when he was just a fledgling, returned to Zhongnan Mountain obediently, but this time he didn't have to live in the deep mountains by himself, but was brought into Quanzhen Sect by Ma Yu.

As a disciple of Ma Yu, the head teacher of the Quanzhen Sect, Lin Heng attracted the attention of a group of people, but Ma Yu did not accept him as an in-house disciple, but as a layman's disciple.In this way, although Lin Heng is eye-catching, he will not be annoying, especially for Yin Zhiping and Zhao Zhijing, two outstanding disciples. After all, he is not a threat to them.

Lin Heng didn't feel any pity about not being able to formally join the Quanzhen Sect. After all, he didn't plan to be a Taoist priest, especially this kind of Taoist priest who couldn't marry a wife.It's just that Lin Heng has a lot of opinions about being brought to Quanzhen sect by his master.He just went out, and he came back before he had a good time, which really made him unhappy.

It's a pity that his words are useless here, and he has just joined Ma Yu's sect, so he naturally has to listen to his master's words.

Sitting in the room, Lin Heng respectfully bowed to Ma Yu, and then stood aside.Seeing this, Ma Yu nodded in satisfaction, and said, "Heng'er, most people have to start from scratch when they come to my Quanzhen sect, but you are an art investment teacher, and you have a solid foundation in martial arts, so you don't need to do it again." Homework. It’s just that my Quanzhen sect is a Taoist sect, and you still need to understand Taoist literature. In this way, in addition to learning martial arts with other students in the future, you can go to the Cangjing Pavilion in the back mountain to browse Taoist scriptures at other times.”

"Yes!" Lin Heng immediately nodded in response.He joined Quanzhen Sect not on a whim, but after consideration, and the factor of this consideration is the Taoist classics in Quanzhen Sect.

For modern people, these classics may not be useful at all, but here, these classics are very precious, especially the Wanshou Taoist Collection, which is a must-read for those who are honored.The reason, everyone knows, it must be Huang Chang and Jiuyin scriptures.Lin Hengxue has the Nine Yin Scriptures, and he can roughly understand the content in it, but there are some places that he can't understand.However, he can't ask people about this, so he can only rely on himself, and the best way is not to learn Taoist culture.

It was because of these considerations that he asked to join Ma Yu's sect.Now that Ma Yu said so, he naturally agreed.

Seeing Lin Heng's willingness to agree so readily, Ma Yu nodded approvingly.He was worried that Lin Heng would become Quanzhen because of his martial arts, but now that he saw this, he immediately felt that Lin Heng was good.But if you really want to tell about his profound Quanzhen Kung Fu, that's not enough. After all, it's been a long time to see people's hearts, so he still has to think about Lin Heng.

After bidding farewell to Ma Yu, Lin Heng immediately asked a junior brother to show him around. He first looked at his residence, and then went to the Buddhist scripture pavilion in the back mountain to familiarize himself with the road.Then, he ate dinner and went to rest.

The next day, Lin Heng heard the bell ringing early in the morning. He knew it was the sound of morning class, and immediately came to Chongyang Palace.Here, all the disciples of Quanzhen Sect are here, but there are not many Quanzhen Sect disciples at this time.Lin Heng took a closer look. Except for the seven sons of the whole town at the front, there were only 30 to [-] people sitting below.Looking at this scale, the name of the largest sect of Quanzhen Sect is not worthy of its name.It's just that Lin Heng knows that the number one sect he belongs to is just a joke.What is respected in the Jianghu is strength. Back then, Wang Chongyang was number one in the world, so his sect was naturally number one.Now that Wang Chongyang is dead, although the Quanzhen Sect has Quanzhen Seven Sons, they are not number one at all, but they were used to being called number one back then, so everyone just called them that.

It was only in the Shendiao period that Quanzhen Sect had a hint of the meaning of the first sect, but it was only in terms of numbers, and in terms of martial arts, it was even weaker, because at that time, there were only five of the seven disciples of Quanzhen Sect, and the strongest horse With Yu dead, the Seven Star Sword Formation couldn't be deployed, and he didn't even have the ability to compete with masters.

Shaking his head, Lin Heng immediately sat behind Ma Yu. He secretly glanced at the crowd and saw that everyone closed their eyes and recited the Taoist scriptures silently, so he naturally followed suit.

Quanzhen disciples recite the Tao Te Ching.The Tao Te Ching is absolutely like the Bible in the hearts of Taoists, but I am afraid that not many people can understand what this scripture says.

Lin Heng also knew Tao Te Ching, but it was his first time here, and he couldn't keep up with their rules, so he made mistakes after reading it for a while, and then corrected it.In this way, he chanted for an hour, and then came to the square outside with everyone to practice swordsmanship.

Lin Heng is a newcomer and doesn't know Quanzhen swordsmanship, so he can only practice the old swordsmanship.Seeing this, Ma Yu felt that it was not good, and immediately came to teach him the Quanzhen swordsmanship in person.

Quanzhen swordsmanship has seven swords and seven styles, a total of seven seven and 49 styles.This set of swordsmanship was realized by Wang Chongyang in the battle, and later he joined the Taoist understanding after he became a Taoist.However, if you comprehend it yourself, you will find that this set of swordsmanship contains killing intent invisibly, and it is definitely a first-class swordsmanship.

According to Lin Heng's own knowledge, this set of sword skills is not inferior to the Five Sacred Sword Skills he learned, even compared to the Wuliang Sword Skills, it is not bad.The only difference is probably the focus.

Outside the Chongyang Palace, more than a dozen people practiced the Quanzhen swordsmanship together, the momentum was magnificent and quite imposing.However, soon everyone dispersed in groups of three or four. Those who should work, those who should study, only a few three or four people would stay there and ask the Quanzhen Seven Masters for sword skills.

Lin Heng did not stay, he went to the Sutra Pavilion in Houshan alone to read the Taoist scriptures.

He really doesn't have a deep understanding of the Taoism, you just talk about the Tao Te Ching, everyone knows this, but how many people know it.Lin Heng also can't understand, but now he has to learn, so he can only study word by word, ask what he doesn't understand, and discuss what he understands with his master to see if he understands wrong.

Although his way of asking three questions in one sentence is annoying, but he is quite eager to learn, which makes Ma Yu very happy.That's why Ma Yu not only didn't get angry, but also deliberately set aside a period of time every day to guide Lin Heng, and Lin Heng made rapid progress because of this.At this time, he is like a greedy sponge, absorbing Taoist knowledge endlessly.

The more he read, the deeper Lin Heng's cognition became. Slowly, he also summed up his own stuff, which is also the core thing he thinks, that is, what is Tao.

Dao, what is it?

The answer to this question is probably different for everyone, because everyone has their own understanding.Among other things, Wang Chongyang and Zhou Botong are brothers.From the point of view of martial arts, Zhou Botong's Tao lies in emptiness and softness, which represent the Kongming Fist he created.Think about it, if Zhou Botong didn't have a deep understanding of his own, how could he create the Kongming Fist?

What about Wang Chongyang?It's not easy to say, but from Lin Heng's point of view, he believes that the core of Tao should be "beginning", which means beginning and source.On this point, innate skills should be able to explain something.Lin Heng has never seen Xiantian Gong, nor does he understand it, but you can tell from its name that this set of exercises should lie in the word "Xiantian".

What is congenital?From a human point of view, when you are in your mother's womb, you are innate.

Wang Chongyang named martial arts as congenital skills, probably because he hoped to cultivate to the state of returning to the original state, which is the beginning of human beings.

Of course, Lin Heng's view of Wang Chongyang may be one-sided, after all, he doesn't know this person very well, but this does not prevent him from sorting out his own understanding of Tao.In today's terms, Tao is actually a rule.Birth, old age, sickness and death are the Tao, flowers bloom and wither are the Tao, thunder and rain are also the Tao... everything in nature can be attributed to the Tao, which is the rule.But at the same time, the birth of heaven and earth is also Tao.

So in Lin Heng's view, the Tao is like the sea, which can accommodate everything and can do everything.

His opinion is so big that he can't explain it in detail, because what he said is like saying nothing.Think about it, for a warrior, he should walk out of his own way, and his view is just a vague view, anyone can say it.It can be said that it is useful, you have to sum up a detailed way.

At the beginning, Lin Heng discussed these things with Ma Yu, and he said a word. When Lin Heng thought about it, he felt that it was wrong. But later, he thought of the Beiming magic skill in Tianlong. That set of skills was not his own. Is it a manifestation of Tao?

Thinking of this, Lin Heng put away his thoughts of giving up, and once again devoted himself to studying and researching.He summed up the scriptures and knowledge he learned here, and recalled various sayings in his previous life.Slowly, he summed up a thought.

Chaos is divided into yin and yang, yin and yang are derived from the five elements, and the five elements transform the world.This is Lin Heng's summary. To put it bluntly, it is the Tao Te Ching that one life is two, two is three, and three is all things.

In the past, Lin Heng couldn't understand this sentence at all, but now, he understands a little bit.Of course, this understanding is not a mythical content, but something summed up by combining one's own internal strength.

You see, the human body can be the heaven and the earth, and the sea of ​​qi in the dantian can also be the heaven and the earth.The blood of the human body, the heavens and the earth can be used for all things, and all things are unified into internal forces, gathered in the sea of ​​qi, so that there is one in the sea of ​​qi.Afterwards, connect the world of the human body with one, and open up all things, so that all things in the human body become all things in the dantian.In this way, it conforms to the principle that one life is two, two is three, and three is all things.

Of course, this should be a normal understanding, which is the understanding of most people, but through the Beiming Divine Art, Lin Heng also thought of a kind of understanding, that is, reverse derivation, that is, everything becomes three, three becomes two, and two returns to one thought of.

Do you think this is the case with Beiming Divine Art?He absorbs internal energy, which comes from the outside, passes through the meridians, and enters the dantian.Isn't this the process of returning everything to one?

Moreover, in Lin Heng's view, the Beiming Divine Art is not so simple.If it is just absorbing, then it is sucking stars, but it still has the true energy of Beiming.This is a kind of true qi that can hold all kinds of true qi, even more powerful than Yi Jin Jing true qi.It can be said that with Beiming Zhenqi, no matter how much you suck others, you will not worry about the disaster of sucking stars.At this point, Beiming Divine Art embodies the characteristics of "beginning", that is, the final one.

In this way, three becomes one, and one becomes three.This set of exercises completely accommodates two kinds of thoughts and develops them to the extreme. It is also a magical skill that can embody Lin Heng's thoughts.

To accommodate everything is the embodiment of Lin Hengdao, and Beiming Shengong told him that his idea can be realized.It's a pity that he is not capable enough to understand how the Beiming Shengong was created, otherwise he might really have created a technique that absorbs people's internal energy.

At night, Lin Heng found his master again and said, "Master, after listening to your words last time, I went back and thought about it carefully. I found that my understanding was not wrong."

Listening to Lin Heng's words, Ma Yu frowned.He said: "Your statement is naturally correct. I understand that Tao is everything. However, this is only in a broad sense. Have you ever thought about your Tao?"

"My way? Isn't it my way to accommodate everything?" Lin Heng asked in surprise.

Hearing this, Ma Yu shook his head and said, "Teacher, there is nothing wrong with containing all things, but have you ever thought about how to form this way of containing all things? You regard containing all things as your own way, which is no problem, but you Have you ever thought about this process? Everyone’s Tao has its own process. Your Tao is the simplest, but at the same time it is also the hardest. Because no one can accommodate all Taos, let alone martial arts. This is what I object to Your reason!"

Lin Heng frowned, thinking secretly.

'That's right, what I thought was too simple.It is indeed the Tao to accommodate all things and the laws of nature, but not only you understand these things, but many people understand them. How can this process be realized? '

Beiming Shengong is to support Lin Heng's confidence. Even if he is depressed at this time, he will not think that this road will not work. It is obviously too difficult for him to create Beiming Shengong, and he himself has no confidence. Ming Shen Gong has always been the number one magical skill in his heart.

'What should I do? '

Lin Heng pulled his collar and stood up impatiently.It seemed very rude of him to act like this, but Ma Yu was not angry, but he was a little worried that his apprentice would walk into a dead end, and said immediately: "Everyone has their own way, you chose to accommodate everything, there is nothing wrong with that, but you Have you ever thought about the process? Now you should not think about whether this path is right or not, but think about how to realize this path.”

"Yeah, why am I so stupid? Even if I can't create a skill like Beiming's magical skill, I can definitely create a star-absorbing weapon..." Lin Heng smiled, clasped his fists at Ma Yu and said, "Thank you, my disciple Unravel."

Ma Yu nodded, and Lin Heng took his leave after seeing this.He didn't go to the Sutra Pavilion this time, but returned to his room, thinking carefully about the path he was going to take.

Dao and martial arts are inseparable. For Taoist warriors, their understanding of Dao is reflected in martial arts.Lin Heng read Taoist scriptures in order to deepen his understanding of martial arts.Now, although he doesn't have that ability, but with this heart, he has the motivation to move forward, doesn't he?

Lin Heng stayed in the house all night, and when he came out the next day, he felt refreshed.He didn't think about it for a long time overnight, because he knew that with his current ability, it was impossible to do anything earth-shattering.What he has to do now is not to create, but to understand, and the best way to understand is to learn.

Lin Heng has already learned a lot about theoretical knowledge, so he needs to go out and experience various martial arts.

So early in the morning, he approached Ma Yu and told him his idea of ​​going out for a walk.Ma Yu knew that his disciple had been very competitive in the past six months, and he also had an understanding of his character, so he immediately nodded in agreement.So Lin Heng tidied up hastily, then went down to Zhongnan Mountain, and appeared in the rivers and lakes again.

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