Starting with Jin Yong's martial arts

In the Xuanguang mirror, Di Lu was teaching Zhang Sanfeng the basic common sense of prehistoric times, the most important of which were the theory of cause and effect, merit, and luck.As for the others, Zhang Sanfeng is not bad.

Dilu has been preaching for 300 years, and told Zhang Sanfeng many problems and the general situation of the prehistoric world, and also told him about his hometown planet, which made Zhang Sanfeng stunned for a while, and at the same time felt very strange.

The Tao Te Ching is the work of Lao Tzu, but this book appeared in the galaxy of Lin Heng Hongta Mountain.Is this cultivating faith for the enemy?

Zhang Sanfeng's idea of ​​complaining was just fleeting, and then he walked out of Di Lu's room with a long sword in his hand, and went back to his own place to retreat and consume what he had heard all these years.

Another 200 years later, after Zhang Sanfeng sorted out his thoughts, and initially refined the real martial arts sword bestowed by Master Di Lu, he left the customs and found Di Lu again, expressing his intention to go out to practice.

Seeing Zhang Sanfeng like this, Di Lu was even more satisfied, and said: "Good!" After saying that, he stretched out his hand to summon the boy who attended the sect, and ordered: "Take your senior brother Sanfeng to Xinggong Hall."

"Yes!" The boy nodded respectfully, and said to Zhang Sanfeng, "Brother, let's go!"

The two walked out of the wooden house, one behind the other, and went straight to the depths of the mountain.After passing a mountain peak, Zhang Sanfeng seemed to have entered another world.This is still the continuation of that mountain range, but it can be seen that on the stretching mountain range, one wooden house after another has been built, held by a green dragon, which is instantly spectacular.

Here, it is completely different from the back, because it is very lively here. At a glance, there are people coming and going, with different clothes and different hair colors. If there is only one thing in common, it is that they are all walking on foot, and there is no one. Use mana, supernatural powers or run or fly.

Zhang Sanfeng was very curious.But as soon as he thought about it, he was smart enough to understand that this must be a kind of experience.Perhaps, this kind of experience is a bit of a formality, but it is a good way to temper the mind.

You want to!In your own land, you have to fly, come and go in a hurry, and there is no scenery around you in your eyes.But walking is different.Even if you are not bothered, you must leave because of the door rules.In this way, the xinxing will be honed over time.And when walking, talking with everyone is a kind of help to oneself.

Because of his unfamiliarity with everyone, Zhang Sanfeng was unable to speak to passers-by, but some friendly people would nod to him, and Zhang Sanfeng also smiled back.Such a scene really made him feel a little awkward, it was completely different from the indifference he had seen before.It seems that there is a difference between closeness and distance in any place!

With a sigh in his heart, Zhang Sanfeng asked the boy: "Junior Brother, what is Xinggong Palace?"

The boy looked back at Zhang Sanfeng.He explained with a smile: "Xinggong Hall is the place where disciples in the mountain go out and gather. Senior brother knows that Honghuang has never been calm, and the outside is very dangerous. If you go out alone, you have no idea. If something happens, you may die outside. Therefore, everyone will spontaneously organize personnel and form a team to go out to practice. Later, the ancestors called the place where everyone organized personnel the Hall of Xinggong. It is said that this name means doing good deeds and accumulating virtue."

Doing good and accumulating virtue... Zhang Sanfeng thought about it, and thought of the merit and luck mentioned by Di Lu.There is some understanding in my heart.He sighed again, Taoism is really learned everywhere!

The Hall of Xinggong is not a magnificent hall, but nine rows of uniform wooden houses. On the central square of the wooden house, there stands a stone wall with words engraved on both sides. There are all kinds of people who need to go out to experience. Those who have a clear goal, then you can go to the corresponding wooden house to find it after reading it, and those who have no goal also indicate which wooden house they will meet, and everyone will discuss where to go together.

After so many years, the most people on this stone wall are still people with goals, but now, because of the frequent conflicts on the border, more people go there.

Standing in front of the stone wall, Zhang Sanfeng took a quick look and found that most of them were going to the battlefield, but the battlefields they went to were different.

After careful consideration, Zhang Sanfeng still decided not to go to the battlefield.He has just arrived here, so it is best to travel around and experience the prehistoric cultural situation for himself, so that he can carefully judge how to go in the future.

After watching for a long time, Zhang Sanfeng found a traveling team.He looked at the number of the wooden house below, and immediately said goodbye to the boy and went to the wooden house.

In the small world, seeing Lin Heng retracting the Xuanguang mirror at this time, his eyes flickered with a pensive look.

Compared with the power of cause and effect of ordinary creatures, saints pay more attention to cause and effect.Look at the great sages, they generally don’t owe others karma, and they try to pay back what they owe.To put it bluntly, karma is a kind of bondage for a saint.It’s okay for monks who are not saints, they can’t feel that kind of detached state, so even if they have cause and effect, they won’t have too deep feelings, but saints are different, they have already seen that kind of detached state, naturally Also more sensitive to restraints.

No one would like this feeling.That's why saints avoid cause and effect so much!

However, the holy position itself is karma, so if you want to transcend, you must pay off the karma of heaven.Lin Heng didn't know what the karma of the other six sages was like, and his own karma was neither deep nor heavy.But he believes that the karma of the six sages is definitely far beyond his own, especially the two sages in the West.No, Nu Wa should be an exception.

Nuwa is successful in merit, but don't forget that he created the human race, and the human race became the protagonist of the world.This kind of great luck and great merit is enough to break through most of her world karma.Undoubtedly, she is the one with the least cause and effect among the crowd.

Compared to her, Lin Heng shouldn't be too far behind.One, his sanctification is not the primordial purple energy, but self-cultivation.This is much better than a saint.Second, Lin Heng has also done many things that are beneficial to the heaven and earth and the way of heaven, and has repeatedly obtained great merit.In this way, the cause and effect of his sanctification can also be returned.

It's just that the cause and effect of this sanctification is too great.From Lin Heng's point of view, this is just like parents raising children. Parents' kindness is endless!To the saints, heaven and earth are their parents who gave birth to them. If they want to repay their kindness, it is not that simple.It's not that Lin Heng doesn't know these things, but feeling the detached state, he still has a strong desire to chase, and I believe other saints are the same.

So, what method should be used to repay this karmic kindness?

What Lin Heng did in the past had more or less the meaning of this aspect, but his mind was no longer in this aspect. He said that he sought merit and virtue, and more wanted to increase his cultivation and luck.Of course, the two are not contradictory to paying off the cause and effect of the heaven, but if the heart is wrong, it is wrong.In their state, if your heart is wrong, even if you do the right thing, it is still a little bit worse.

After observing Zhang Sanfeng and listening to what the boy said, he suddenly came to his senses.

Back then, I set up the Xinggong Hall for the purpose of doing good deeds and accumulating virtue, so that people in the sect could cultivate both internal and external skills and make progress together, in order to achieve the effect of complementary benefits.I didn't expect him to forget this point by then!

"Sanctification, sanctification, I didn't expect to become a saint, but I left these basic things behind." Laughing at himself, Lin Heng secretly alerted himself.

As I have said many times before, in cultivation, one looks at qualifications and hard work at the beginning, while at the later stage one looks at the origin and comprehension.Of course, opportunities are also indispensable.It's just that when they reach the realm of saints, how can there be such a great opportunity? What they care more about is the sudden enlightenment!However, is it that simple to realize once in a while?

The epiphany of Tao is very difficult in the realm of saints.Otherwise, the Six Sages would not have improved their cultivation until now.So how to realize it?Just sit like this, of course not.The best way is to take a look around and stimulate yourself through other people's actions, just like Lin Heng looked at Zhang Sanfeng and was awakened by their unquestionable conversation.

This is related to cultivation. For saints, there is another very important point, which is to return the karma of heaven and earth, that is, to do things that are beneficial to the way of heaven and heaven and earth.

What Lin Heng is thinking about now is how to improve the world, so that the world can have a better growth environment.In this way, the more I do, the more karma I will repay when the Dao of Heaven matures, and the more I pay off all the karma, it is impossible to say that when the Dao of Heaven matures, I can also take the opportunity to break away from the shackles of heaven and earth and become a real saint outside the sky.

To put it bluntly, not only the monks below need to accumulate virtue and do good deeds, but also to cultivate internal and external skills, even saints are like this.As for the higher state, Lin Heng doesn't know, but in the current state, he can say so with certainty, and in his heart, he is also thinking about how to do it, which is beneficial to the way of heaven and the world, so that he can Obtain the merits of the heavenly way, and compensate for the karma of the heavenly way? (To be continued..)