Prehistoric Five Qi Xuanweixian

According to legend, when Shun reigned for about 39 years after Yao's death, Dayu's flood control had reached the most critical moment. Similarly, because more and more people supported Dayu, he was already like Emperor Shun back then. The news that Emperor Shun was going to be in Yu Dayu kept coming out. Hearing the news, Shun felt displeased. At the same time, there were faint voices in his heart that his prestige was being suppressed and his seat was being spied on. Bewitched, Emperor Shun made another contribution at the age of nearly a hundred to increase his own prestige.

At that time, there was a mountain among the human race named Jiuyi Mountain. Nine evil dragons lived on the mountain and lived in nine caves. , The common people complained endlessly, while Dayu was controlling the flood on the other side, trying his best to help the creatures near the Xiangjiang River, so Emperor Shun, in the name of caring for the suffering of the people, went to the south to help the people eliminate harm and solve difficulties, and punish the evil dragon.

The two concubines of Emperor Shun, Ehuang and Nvying, were worried when they saw each other. Although they were the two daughters of Emperor Yao, they were born in the family of the previous generation of emperors, and they were the concubines of the current generation of emperors, but this time At that time, the difference between the superiority and inferiority of the human race was not so clear, and the human emperor at this time had nothing to enjoy, so although he was worried about Shun's leaving home to kill the evil dragon this time, he was very reluctant to part.But they didn't dare to stop them. After all, Emperor Shun wanted to relieve the disaster and pain of the people in Xiangjiang, so they still suppressed the sorrow of parting in their hearts, and sent Shun on the road with a joyful expression on their faces. went.

After Shun left, the two imperial concubines, Ehuang and Nvying, waited at home day and night for the good news of his victory over the dragon and his triumphant return. They prayed for him every moment, hoping that Shun would return victoriously as soon as possible. However, as time passed day by day, the flowers bloomed and fell, and there were several back and forth, but Shun still did not send back the slightest news. After Dayu went to control the floods, natural people followed Shun to go out, so there was no news about Shun. After all, although Shun looked a little old and was a hundred years old at the same time, as the emperor of this generation, he still had the equivalent of a fairy. With the help of human cultivation, ordinary golden immortals such as human territories are really no match for him, and naturally they cannot be followed by ordinary people. Human followers are naturally in a state of news before they return. So Ehuang Nvying and the others began to worry.

Ehuangnv Yingsi thought about it, and felt that instead of staying at home for a long time and waiting for news and not seeing her return, it would be better to go directly to look for it.Thus, Ehuang and Nvying faced the wind and frost, trekking through mountains and rivers to find their husbands.After climbing one mountain after another, wading through one river after another, when they reached the two Junshan Mountains that were within Dongting Lake, Nvying fell ill. However, Ehuangfa could only stay near Junshan to take care of Nvying. [

During Nvying's illness, she suddenly dreamed of Shun. At this time, Shun had recovered her original youthful appearance, and at the same time, she was sitting on a Qibao Yao chariot, with Nishi Feitian all over her body. Liuding Liujia protects each other, supported by a glazed canopy hanging from the top, descending from the sky, and said to Nvying that she is no longer in this world, so don't let her be sad, life is alive, and one day it will be scattered, and said that it is only time has come It's all about returning to the ancestral court of the human race, and at the same time leaving a last word, that is, saying that he left a will in Jiuyi Mountain and abdicated the position of emperor to Yu Dayu, and he will disappear.

Strange to say, as soon as Shun disappeared, Nvying woke up, and at the same time, her sickness disappeared, so she hurried over to tell Ehuang, although Ehuang said: "All this is just a dream. I'm afraid that you miss it so much on weekdays that you just think about it every day and dream about it at night. Don't worry, Shun will not die." But Ehuang didn't know that Shun might really be dead.

Sure enough, not long after, news came that someone lived in Shun and died in Jiuyi Mountain. It also brought Shun’s will to Ehuang Nvying. The above words were almost the same as Nvying’s dream, so The two of Ehuang and Nvying were trembling all over, and cried several times until they passed out from crying. But the two woke up and cried, and fell into a coma after crying. They were like this every day. The Ehuang Nvying also couldn't bear the body and mind, as if they were on fire.So Ehuang and Nvying became thinner day by day, and when the tears of the two of them gradually dried up, they cried out drop by drop of blood.

Above the nine heavens, two divine thoughts manifested. They were Xuanwei and Nuwa. Nuwa looked down at Ehuang Nvying, who was covered in blood and tears, and said, "It's just two poor people. As he spoke, he waved his hand, and a thick fog gradually covered the entire Junshan Mountain, and at the same time, the blood and tears left by Ehuang and Nvying were dotted on the entire Junshan bamboo.

Watching the bamboos on Junshan little by little showing the shape of tear spots, some are purple, some are white, and some are blood-red. Seeing such a scene, Xuanwei sighed softly: "The concubine and concubine have been immortal for thousands of years. One mangosteen with tears of tears." That is, the big hand pulled out two sources from the Dongting Lake and the Xiangshui River, turned them into two gods and landed on Ehuang Nvying's body, and then looked at the sky full of fog, and said softly: "Since the two of you are deeply in love with each other, let this concubine Xiangzhu accompany Emperor Shun." As he said that, he separated a part of the mist and sprinkled it all over Jiuyi Mountain. The mountain is also turned into a place where Xiangfei bamboo can multiply.

When Nuwa saw it, she curled her lips slightly: "Fellow Daoist is a great handiwork. Since this is the case, I must help fellow Daoist." The two strands were cut off and fell into the body of Ehuang Nvying. The two of them became one of the representatives of the loyalty and beautiful love of the human race. He said to Xuan Wei: "Since this Concubine Xiangzhu was born because of them, let them be its source."

As Xuanwei tapped his forehead lightly, he saw the induction of the Dao of Heaven. At this time, he was not big at all. With the approval of the two saints, and the blessing of human luck on his body, the saints of the heavens did not object. Naturally, Ehuang Nvying was able to become Xiang The source of the Concubine’s Tears Bamboo, at the same time, a little change appeared behind the two of them. Two bamboos covered with moiré and purple spots, like tears all over the body, appeared behind the two of them, and the surrounding Xiangfei Tears Bamboo also radiated out. A little bit of joyful news surrounds Ehuang Nvying, and Nuwa and Xuanwei lost their spiritual thoughts after seeing such a scene.

It is said that after Shun's death, the human race fell into chaos temporarily, but because of Shun's will, the human race began to discuss the next heir. He has unreasonable thoughts about the position of emperor, but after all, there is no need for future generations. Under the pressure of Shun's will and Dayu's people's prestige, he always chooses to submit to Dayu, the emperor who has made outstanding achievements for the human race. Yu Zhishui has done too much for the human race. Since the face of a god-born is tanned and jet-black, his body is also quite thin, and the hairs on his legs have been washed away by the poisonous gas of the river. The nails on his feet also fell off due to being soaked in water for a long time. He is no one who can become an emperor.

And with Dayu's success in ascending to power, he became a new generation of emperor, and at the same time, according to Xuanwei and Nuwa's calculations, the two's calculations were very simple, that is, to start the birth of the first real dynasty of the race. Come out, after all, some problems in the tribal system have already appeared, and at the same time, the conflict and consumption between tribes can no longer produce some good effects on the digestion and cleaning of some karma within the humane, so the humane also hopes to create a more Appropriate way of digestion, and the way Nuwa and Xuanwei opened up the dynasty is very good.

After all, the emergence of dynasties has an excellent effect on human nature. The moment a dynasty is established, it can get a certain amount of favor from the world. At the same time, when the karma of cause and effect accumulates to a certain level, cholera will start to appear in that dynasty. The dynasty survived, and the human race Due to internal consumption, part of the luck can be cut off, and if the dynasty is replaced, then at the moment of being replaced, the emperors of the original dynasty will lose the aura of the emperor with the disappearance of the dynasty, and belong to the emperor. The merits and luck of the period will also return to the human way in an instant with the luck of the dynasty, so that the human way can offset the karma accumulated in the human way, so that every dynasty change can be humane Reducing a part of the causal karma enables Humanity to further consolidate the position of the protagonist of the human world, and finally extend it to a limit.

Therefore, it became imperative for Dayu to establish a home world. First, after succeeding the owner, Dayu called himself Xia Yu, established the Xia Dynasty, established his capital in Anyi, and then wandered around the human territory. It is one of the plans of Xuanwei and Nuwa. They want to use the first dynasty to establish and implement the strategy of standing up to Kyushu, so as to further consolidate the authority of humanity.And Empress Houtu, who knew the calculations of Xuanwei and Wei and was able to make a move, did not hesitate to come in on behalf of the witch clan to take a share of the pie, that is, to send those wizards in the human race to help Dayu around Dayu.And Nuwa didn't say much when she saw it, but directly gave the map of Shanhe Sheji to assist Dayu in dividing the land of Kyushu.

Although the territory of the human race is extremely vast, with the overt and secret help of many immortals and gods, it took Dayu several years to successfully survey the entire human race's territory and divide it into Kyushu. Xuzhou, Jizhou, Yanzhou, Qingzhou, Yangzhou, Jingzhou, Liangzhou, Yongzhou, and Yuzhou, and then set up Kyushu prefectures to assist in the governance of Kyushu, and at the same time ordered them to contribute bronze. The object is engraved on the body of Jiuding, and one tripod symbolizes one state. Finally, Jiuding is combined with a treasure tripod left by Xuanyuan Huangdi. It is one tripod, and one tripod is Jiuding, which is combined into Jiuzhou Shanhe Ding, which is divided into Jiuzhou Jiuding, and because Jiuding has always been concentrated in the capital of the Xia Dynasty, Jiuding is a symbol of the supremacy of kingship and the unity and prosperity of the country.

ps: The description of Emperor Shun in this chapter is a bit broken, and there may be problems with the exact time relationship between Dayu's water control and Emperor Shun's death, as well as geographical issues, and the question of Dayu being the first emperor of the Xia Dynasty. Mind, after all, the history of Chinese mythology is too messy. It is impossible for Honghuang to be completely the same as the history of mythology. In the end, some foreshadowings of the dream will begin to be exposed, and some plans to follow the plot will start to deviate from the orthodox mythology history. It's gone, so don't worry about it