Prehistoric Five Qi Xuanweixian
Chapter 297
However, when Ksitigarbha Bodhisattva came to the Netherworld, he couldn’t bear to see so many people crying and screaming here, so he sat cross-legged on the yin mountain in the sea of suffering and made an oath: "Ksitigarbha feels the sins of heaven and earth. Unknown to all living beings suffering, all because of the method of liberation, so today I made a big vow, wishing to save the suffering souls of samsara in this life.
As soon as this wish is made, there will be a response from heaven and earth immediately, and even a light will appear in the nether world. When countless evil spirits are illuminated by this Buddha's light, their hostility will dissipate, and they will join hands and take refuge.After Ksitigarbha Bodhisattva obtained the merits brought by this great wish, he not only transformed into six dharma bodies, but also evolved the six reincarnations of the reincarnation of the Buddhist underworld. The Golden Lotus Terrace evolved a small pool of eight treasures of merit. While suppressing the luck of this place, it also greatly increased the luck of the Ksitigarbha King, and achieved the title of Buddhist Great Wishing Bodhisattva.
While the six dharma bodies of Ksitigarbha Bodhisattva preside over the six realms of reincarnation, they also correspond to the reincarnation of the six realms. Among them, the one corresponding to the sentient beings in the hell realm is the Tantuo Jizo, the one corresponding to the hungry ghost realm is the gemstone Earth Store, and the one corresponding to the beast realm. The first one is Baoyin Jizo, the one corresponding to Shura Dao is Jizang Jizo, the one corresponding to Humane Dao is Obstacle-removing Jizo, and the last one is Sunshine Jizo, which is the way of heaven. Each of these six incarnations has the strength no less than that of Jizo itself. , combined with the power of the Six Paths of Reincarnation can make Ksitigarbha comparable to the power of the early Hunyuan period.
As I said earlier, Ksitigarbha Bodhisattva has already faintly regarded his mother as an obsession. At this time, after the completion of the six Ksitigarbha Bodhisattvas, after the strength of Ksitigarbha Bodhisattva skyrocketed, it was to let him give birth to The desire to save his mother, Ksitigarbha's move itself is not wrong, he knows very well that as long as he does not go too far, then the ancestor Minghe, the lord of the blood sea, who has proved the Tao, will not take action against him, after all, Minghe is We must take into account the two saints of Buddhism.
Therefore, in Cuiyun Palace in Yinshan Mountain, Ksitigarbha Bodhisattva, wearing a Buddha-sealed cassock and holding a meritorious tin staff, is chanting a mantra, and continuously spraying lotus flowers from his mouth, making them cover the Yinshan Mountain densely, and counting the passing people. After ghosts and evil spirits touch the lotus, they are immediately infected by the rich Buddha light and auspicious energy on it. Those with wisdom roots will naturally be transformed by it, and those with wisdom roots will also dissipate their hostility. The procession of chanting Buddhist scriptures came, so the lotus flower started to spread in all directions with the Yinshan Mountain as the center.
However, while Ksitigarbha Bodhisattva was reciting Buddhist scriptures, the Taoist sitting on a lotus platform in a pool of blood at the bottom of the sea of blood suddenly opened his eyes, glanced in Ksitigarbha's direction, and said with a sneer: "You With the protection of a saint, it is indeed difficult for me to attack you, but it does not mean that guy cannot attack you." After the Taoist finished speaking, he took a blood-colored lotus from the pool of blood under the crowd, and threw it out. After the outside world, just ignore the outside things.
And Mo Boxun, who presides over many matters of the Shura clan, after receiving the blood-colored lotus from the ancestor Styx, rode his black elephant mount to the sky above the sea of blood, took out a small and exquisite sickle, and Seeing this scythe, it was nimble and delicate, with a handle ten inches long and a hook three inches long.
Mo Boxun was quite surprised to see that the power of faith provided by Ksitigarbha Bodhisattva on the Yin Mountain condensed into a huge "卍" symbol.As for the reason, it is because Mo Boxun can clearly sense the ancient, mysterious, and mysterious power contained in the "卍" symbol. The strong also have to avoid their edge.
However, when Mo Boxun discovered that the Sanskrit sound accompanying the "卍" symbol had begun to seep into the Nether Blood Sea, causing many low-level Shura people to feel pain, and when they were about to be saved, they were very dissatisfied.Without even thinking about it, Mo Boxun threw the Shura Hell Scythe in his hand, but saw the moment the sickle turned into a jet-black light and landed on the "卍" symbol. [
Seeing that the entire Yin Mountain and the Sea of Bitterness were shaken three times, and then the Buddha lights and lotus flowers collapsed one after another. Even the "Swastika" symbol of Xuanmiaobi was slightly shaken by Shura's hell sickle. Seeing such a scene, Cui Cui The Ksitigarbha Bodhisattva in the cloud palace naturally couldn't sit still, and saw the eight dragons manifesting from the emptiness. After a few days, the Dharma protector sprinkled the ceiling, played the conch, and knocked the golden bell to set off the Ksitigarbha coming out of it. Bodhisattva Wang became more and more holy.
"Amitabha, as the Lord of Shura, why doesn't the donor enjoy the blessings in the sea of blood, and why does he come to this impoverished pure land to kill?" Ksitigarbha Bodhisattva lowered his eyebrows, never mentioning that he wanted to save Shura, Just grasping the fact that Mobo Xun attacked him, and asked the right and wrong.
"Hehe, I should hear the Bodhisattva's words. The Bodhisattva is not practicing in the Pure Land of Ultimate Bliss. Why did he come to this filthy place to embarrass my people?" Mo Boxun, a Buddhist monk who can bloom lotus flowers with his tongue, also showed no mercy. Politely, just retort directly, making the atmosphere on both sides suddenly tense.
"The words of the almsman Mo Boxun are wrong. This poor monk came to this netherworld to establish the six reincarnations in accordance with my Buddhist teachings. Just now, the poor monk saw that these thousands of souls do not understand morality and cause and effect, so he preached Buddhist scriptures for them. Benefiting all living beings, how come you become a tribe that embarrasses the Lord." Ksitigarbha Bodhisattva said, gently swinging the meritorious tin stick in his hand, sprinkled manjusawa all over the sky, all over the Yinshan Mountains, combined with the vast Buddha light, it is the manifestation of Transformed into a pure land of Buddhism.
Mobo Xun himself lives among the Shura tribe where the strong are respected. Speaking of debating ability, he is even a hundred opponents, and he is not an opponent of Ksitigarbha. He himself is not comfortable hearing the words of Ksitigarbha. Even seeing that the Ksitigarbha King evolved into a pure land of Buddhism and bewitched his own people, he felt that the Ksitigarbha King was too deceitful, so he said angrily: "Hmph, the heretic sect who betrayed the immortal way dares to show off in front of me!" , but let me destroy your palace."
As Mo Boxun spoke, he waved his hand, and the Asura Hell Scythe came out, turning into a black light and hitting at Cuiyun Palace. Although Cuiyun Palace was protected by Ksitigarbha, the time was short after all. It is not the opponent of the innate spiritual treasure, Shura Hell Scythe.Therefore, the light of Buddha flashed away in the sky above Cuiyun Palace, and then the lotus flowers withered, the pure land was polluted, and most of the treasure halls were also demolished, turning the good Buddhist pure land into a mess.
"Okay, okay, okay, let this poor monk see how powerful your blood sea is, how dare you destroy my palace and destroy my pure land." Ksitigarbha Bodhisattva saw the top of the Yin Mountain, except for the palace near the merit pool, and the rest. Collapsing, he couldn't help being burned with anger, and let out a lion's roar in his mouth, and the cassock on his body flew up, spreading out in the sky, but after the cassock was unfolded, the gold thread on it turned into a sky net, facing the magic wave go.
"How can such a little treasure hurt me?" Mo Boxun looked at the densely packed Buddhist scriptures on the sky-like cassock, and couldn't help feeling disgusted. The Buddhist light on it was scattered, the golden thread was cut off, and the Buddhist scriptures were completely distorted by the influence of the evil energy on the sickle of Shura's Hell. The Ksitigarbha Bodhisattva was furious.
In fact, Ksitigarbha Bodhisattva himself is the main reason for the current situation. You must know that if he is not obsessed with obsessions and desires, otherwise, as a Bodhisattva, he will not know that after greatly improving his cultivation with the help of merit and vows, he should first put the The treasure in hand was re-sacrificed and refined, just like the Buddhist seal cassock that Ksitigarbha Bodhisattva just sacrificed. This Dharma-protecting Buddha treasure of Ksitigarbha Bodhisattva is considered a good treasure for the Jinxian level, but it is also a treasure for Daluo. It's just so-so, as for Shang Mo Bo Xun's innate spiritual treasure Shura Hell Scythe, it's even more self-inflicted, so it's expected to be easily broken by it.
After Ksitigarbha Bodhisattva's cassock was torn, he knew his weakness and quickly showed the Buddha's light at the back of his head, but saw that the Buddha's light of Ksitigarbha Bodhisattva was divided into six rings of light and suspended behind his head. The six rings of light were respectively Corresponding to the three good ways-heaven, human, asura, and the three evil ways-animals, hungry ghosts, and hells, there is a phantom of a bodhisattva in the Buddha's light treasure wheel, and the combination of these six phantoms of bodhisattvas is exactly the same. It is the incarnation of the Six Paths Ksitigarbha,
After the Ksitigarbha King manifested the six paths of Ksitigarbha, he was blessed by the six paths of reincarnation, and his displayed strength had already entered the threshold of Hunyuan, which was higher than that of Mobo Xun. He said confidently: "By the side of Buddhism, Is it possible that treasures can be changed, just look at my move." Said Ksitigarbha Bodhisattva sacrificed the meritorious tin stick in his hand, and the meritorious tin staff gathered the golden light of meritorious virtues, rendering it as if it was made of gold the average.
In addition to some of the merits of Ksitigarbha Bodhisattva, this tin staff of merits and virtues also contains the secret method of Buddhism specially blessed by Ksitigarbha Bodhisattva. Therefore, after the tin staff was sacrificed, the Buddha's light overflowed, and golden rays of light hung in the air like the scorching sun. After the hell sickle stopped.Just wandering around in the air, turning into a sky dragon galloping in the sky, the sky dragon sprays red lotus karma fire in the air, just to burn Mo Bo Xun to death, and when the devil energy around Mo Bo Xun encounters the red lotus karma fire, It is to make it more vigorous like a fire being poured with oil, which makes Mobo Xun feel nauseous for a while, and then takes out another treasure.
This treasure is a black jade treasure, more than one foot long, with innate incantations and divine scripts on it. These divine scripts are composed of complicated patterns densely covered on this package, making it more strange and mysterious. This treasure It was Shura Naihegui, one of the Seven Destined Treasures of the Asura Clan, and the reason why this treasure was able to become one of the Seven Destined Treasures of the Asura Clan as a middle-to-high-grade innate spiritual treasure was because this treasure could contain and release karma. Its karma is limited, but it is impossible to deny the fact that it is a treasure to avoid catastrophe. Therefore, as one of the seven treasures of the Shura clan, Shura Naihegui is well-deserved.
Shura Naihegui is able to collect karma, and naturally he can also collect karmic fire based on karma. After easily suppressing the red lotus karmic fire of Ksitigarbha Bodhisattva, Mo Boxun sneered at Ksitigarbha Bodhisattva: "Since the Bodhisattva likes to play with fire so much, let me see if the Bodhisattva can put out the fire." Mo Boxun said, releasing the lotus karma fire that was collected in Shura Naihe Gui, and burned it to Ksitigarbha Bodhisattva In the past, Ksitigarbha Bodhisattva was shocked when he saw it. He released the red lotus karmic fire, so he naturally knew the power of it, so he dared not let him get close.
The Ksitigarbha Bodhisattva is quickly reciting one after another scriptures to pray for blessings, eliminate disasters, and solve difficulties. Protect thousands of believers, hold the earth treasure to form the seal of fear, and give believers a pure and peaceful heart, so that these believers who have just joined Buddhism can recite Buddhist scriptures normally, remove the hindrances and form the seal of vows, remove the eight sufferings in the world, and reduce Karma, while Sunshine Ksitigarbha and Tantuo Ksitigarbha use Dharma seals to condense thousands of heart vows and give them to the two incarnations of Baozhu Ksitigarbha, who have been holding nectar seals for many years. The red lotus karmic fire constantly rising around the Bodhisattva. [
It is also unlucky for Ksitigarbha Bodhisattva, this Shura Naihegui rarely releases karma, and now the accumulated karma is almost reaching its limit, and releasing it at this time can drag down several monks who have reached the perfection of Daluo, so it can make Honglian The fire of karma was continuously burning, making the Ksitigarbha, who was constantly consuming mana, gradually unable to guard his territory. First, the manjusawa all over the mountains and plains began to wither, and then the surrounding palaces, good or bad, were eroded by karma. Flying away like flying ashes, in the end the disciples who were guarded by Ksitigarbha King were also eroded by the fire of karma, and they all showed hideous expressions.
"Nan Amitabha Buddha." Just when Ksitigarbha was about to lose his hold, he heard the sound of the Buddha's name resounding from the void, and suddenly the Buddha's light brightened in the sky above Yinshan Mountain. A thin old monk was wearing cassock, sitting on the glazed throne, Emerging slowly from the void, the old monk's heavenly spirit has twelve-colored glazed precious light shining out, condensed into a twelve-colored glazed relic, which illuminates the darkness, and at the same time breaks all kinds of haze, and guides the souls of the dead back to the wheel. At the same time, the old monk holds a simple oil lamp in his left hand, which also illuminates the universe. This old monk is the former Taoist who burns the lamp and is now the Buddha who burns the lamp.
In fact, Ran Deng didn't really want to come out, but now apart from the two saints in Buddhism, only Ran Deng with 24 heavens can fight against the Styx, so Zhunti Buddha Mother sent Ran Deng to escort Ksitigarbha .However, the difference between the current burning lamp and Xuanwei's memory is that it is not a diehard Buddhist, but still has some thoughts of going back after repaying the cause and effect, so after the burning lamp appeared, it only protected the Buddhist believers, and did not make any mistakes against Mobo Xun. Things that bully the small with the big.
He said to the wary Mo Bo Xun: "Little benefactor, Mo Bo Xun, the poor monk is just not willing to let the Buddhist believers die, and it is not my wish to fight the little benefactor, so I ask the little benefactor to do it himself." As the lamp said, it took out a thousand-leaf white lotus as big as a wheel and threw it, turning into thousands of spiritual clouds and Brahma lights around the believers guarded by King Ksitigarbha, but seeing the spiritual clouds and Brahma lights, it seemed like The sound of You Ruo's sutra chanting appeared in the ears of the believers, making the Buddhist believers present all feel trembling, and then the limbs and orifices seemed to be poured with fresh air, and the pores dilated, which was very uncomfortable.
Mo Boxun was overjoyed when he saw that Ran Deng really didn't attack him, but he thought of Styx's plan, so he opened his mouth and said: "Since Ran Deng Buddha said that he only came to protect these Buddhist believers, then I naturally have objections. However, I still hope that in the battle between me and Ksitigarbha, the Buddha will not do things like bullying the small."
Ran Deng heard that although he didn't know Mo Bo Xun's calculations, but out of the idea of not wanting to offend Si Minghe, he just nodded and said: "This little friend can rest assured, as long as the Taoist friend is not too much, the poor monk will never do anything. It’s because the big bully the small.” Ran Deng is not a fool, although he didn’t want to offend Styx, he didn’t want to offend the two saints, so he didn’t say what he said to death.
There is no doubt about Mo Boxun's words about the lamp. Holding the Shura Naihegui and the Shura Hell Scythe, he said to the Ksitigarbha King who was taking the opportunity to recover his mana: "Hehe, I will give you enough time to recover. It's too much, now it's time to get up and fight with me for another [-] rounds." Mo Boxun said that he sacrificed Shura Naihegui, and tentatively sprinkled his karma on Ksitigarbha Bodhisattva.
"Mobo Xun takes himself too seriously. If the poor monk didn't want to protect Buddhist believers, do you think you could beat me?" Ksitigarbha Bodhisattva snorted coldly, then pointed his index finger to his head, But seeing that the six-fold Buddha wheel behind his head became brighter and larger, layers of golden auspicious clouds spewed out, suspended above the head of Ksitigarbha Bodhisattva, and in the golden auspicious cloud was a relic floating on it, round and shining, Sprinkle 36 relics of primordial light, connecting the north and the south, and at the same time as the flowers and rain are scattered, there are also thousands of golden lamps and leaves, and the phantom of the Bodhi lotus appears around the Ksitigarbha, firmly guarding the dharma body of the Ksitigarbha Bodhisattva , depending on the karma poured down by Shura Naihegui.
"Hey~ I didn't expect you to be able to adapt to your skyrocketing mana in such a short period of time. It really surprised me. After stepping in, let's see how this trick works." The sickle hit Ksitigarbha Bodhisattva, and Ksitigarbha saw that Shura Hell's sickle turned into a black light and slashed towards him, so he smiled and said, "Although this baby is powerful, how can I get hit continuously? ?”
As the Ksitigarbha Bodhisattva spread his palms, he saw a Qianye Qinglian slowly blooming. The moment the Asura Hell Scythe approached it, it was stopped by the blooming Qianye Qinglian as if slowly but really quickly. Bodhisattva Wang saw Mo Bo Xun was about to speak, when he saw Mo Bo Xun on the opposite side burst into laughter: "You always choose to increase the erosion of reincarnation, now you need me to take action, and naturally someone will deal with you."
As Mo Boxun said, he made a move with his hand. After the Shura Hell Scythe broke through Qianye Qinglian and flew back to his hand, he wanted to turn into a long rainbow and go away, but he didn't expect a whisk to suddenly appear in midair at this time
ps: I hope everyone will give a lot of support for the sake of returning to the dream for the sake of hard work and more changes in the past two days...
As soon as this wish is made, there will be a response from heaven and earth immediately, and even a light will appear in the nether world. When countless evil spirits are illuminated by this Buddha's light, their hostility will dissipate, and they will join hands and take refuge.After Ksitigarbha Bodhisattva obtained the merits brought by this great wish, he not only transformed into six dharma bodies, but also evolved the six reincarnations of the reincarnation of the Buddhist underworld. The Golden Lotus Terrace evolved a small pool of eight treasures of merit. While suppressing the luck of this place, it also greatly increased the luck of the Ksitigarbha King, and achieved the title of Buddhist Great Wishing Bodhisattva.
While the six dharma bodies of Ksitigarbha Bodhisattva preside over the six realms of reincarnation, they also correspond to the reincarnation of the six realms. Among them, the one corresponding to the sentient beings in the hell realm is the Tantuo Jizo, the one corresponding to the hungry ghost realm is the gemstone Earth Store, and the one corresponding to the beast realm. The first one is Baoyin Jizo, the one corresponding to Shura Dao is Jizang Jizo, the one corresponding to Humane Dao is Obstacle-removing Jizo, and the last one is Sunshine Jizo, which is the way of heaven. Each of these six incarnations has the strength no less than that of Jizo itself. , combined with the power of the Six Paths of Reincarnation can make Ksitigarbha comparable to the power of the early Hunyuan period.
As I said earlier, Ksitigarbha Bodhisattva has already faintly regarded his mother as an obsession. At this time, after the completion of the six Ksitigarbha Bodhisattvas, after the strength of Ksitigarbha Bodhisattva skyrocketed, it was to let him give birth to The desire to save his mother, Ksitigarbha's move itself is not wrong, he knows very well that as long as he does not go too far, then the ancestor Minghe, the lord of the blood sea, who has proved the Tao, will not take action against him, after all, Minghe is We must take into account the two saints of Buddhism.
Therefore, in Cuiyun Palace in Yinshan Mountain, Ksitigarbha Bodhisattva, wearing a Buddha-sealed cassock and holding a meritorious tin staff, is chanting a mantra, and continuously spraying lotus flowers from his mouth, making them cover the Yinshan Mountain densely, and counting the passing people. After ghosts and evil spirits touch the lotus, they are immediately infected by the rich Buddha light and auspicious energy on it. Those with wisdom roots will naturally be transformed by it, and those with wisdom roots will also dissipate their hostility. The procession of chanting Buddhist scriptures came, so the lotus flower started to spread in all directions with the Yinshan Mountain as the center.
However, while Ksitigarbha Bodhisattva was reciting Buddhist scriptures, the Taoist sitting on a lotus platform in a pool of blood at the bottom of the sea of blood suddenly opened his eyes, glanced in Ksitigarbha's direction, and said with a sneer: "You With the protection of a saint, it is indeed difficult for me to attack you, but it does not mean that guy cannot attack you." After the Taoist finished speaking, he took a blood-colored lotus from the pool of blood under the crowd, and threw it out. After the outside world, just ignore the outside things.
And Mo Boxun, who presides over many matters of the Shura clan, after receiving the blood-colored lotus from the ancestor Styx, rode his black elephant mount to the sky above the sea of blood, took out a small and exquisite sickle, and Seeing this scythe, it was nimble and delicate, with a handle ten inches long and a hook three inches long.
Mo Boxun was quite surprised to see that the power of faith provided by Ksitigarbha Bodhisattva on the Yin Mountain condensed into a huge "卍" symbol.As for the reason, it is because Mo Boxun can clearly sense the ancient, mysterious, and mysterious power contained in the "卍" symbol. The strong also have to avoid their edge.
However, when Mo Boxun discovered that the Sanskrit sound accompanying the "卍" symbol had begun to seep into the Nether Blood Sea, causing many low-level Shura people to feel pain, and when they were about to be saved, they were very dissatisfied.Without even thinking about it, Mo Boxun threw the Shura Hell Scythe in his hand, but saw the moment the sickle turned into a jet-black light and landed on the "卍" symbol. [
Seeing that the entire Yin Mountain and the Sea of Bitterness were shaken three times, and then the Buddha lights and lotus flowers collapsed one after another. Even the "Swastika" symbol of Xuanmiaobi was slightly shaken by Shura's hell sickle. Seeing such a scene, Cui Cui The Ksitigarbha Bodhisattva in the cloud palace naturally couldn't sit still, and saw the eight dragons manifesting from the emptiness. After a few days, the Dharma protector sprinkled the ceiling, played the conch, and knocked the golden bell to set off the Ksitigarbha coming out of it. Bodhisattva Wang became more and more holy.
"Amitabha, as the Lord of Shura, why doesn't the donor enjoy the blessings in the sea of blood, and why does he come to this impoverished pure land to kill?" Ksitigarbha Bodhisattva lowered his eyebrows, never mentioning that he wanted to save Shura, Just grasping the fact that Mobo Xun attacked him, and asked the right and wrong.
"Hehe, I should hear the Bodhisattva's words. The Bodhisattva is not practicing in the Pure Land of Ultimate Bliss. Why did he come to this filthy place to embarrass my people?" Mo Boxun, a Buddhist monk who can bloom lotus flowers with his tongue, also showed no mercy. Politely, just retort directly, making the atmosphere on both sides suddenly tense.
"The words of the almsman Mo Boxun are wrong. This poor monk came to this netherworld to establish the six reincarnations in accordance with my Buddhist teachings. Just now, the poor monk saw that these thousands of souls do not understand morality and cause and effect, so he preached Buddhist scriptures for them. Benefiting all living beings, how come you become a tribe that embarrasses the Lord." Ksitigarbha Bodhisattva said, gently swinging the meritorious tin stick in his hand, sprinkled manjusawa all over the sky, all over the Yinshan Mountains, combined with the vast Buddha light, it is the manifestation of Transformed into a pure land of Buddhism.
Mobo Xun himself lives among the Shura tribe where the strong are respected. Speaking of debating ability, he is even a hundred opponents, and he is not an opponent of Ksitigarbha. He himself is not comfortable hearing the words of Ksitigarbha. Even seeing that the Ksitigarbha King evolved into a pure land of Buddhism and bewitched his own people, he felt that the Ksitigarbha King was too deceitful, so he said angrily: "Hmph, the heretic sect who betrayed the immortal way dares to show off in front of me!" , but let me destroy your palace."
As Mo Boxun spoke, he waved his hand, and the Asura Hell Scythe came out, turning into a black light and hitting at Cuiyun Palace. Although Cuiyun Palace was protected by Ksitigarbha, the time was short after all. It is not the opponent of the innate spiritual treasure, Shura Hell Scythe.Therefore, the light of Buddha flashed away in the sky above Cuiyun Palace, and then the lotus flowers withered, the pure land was polluted, and most of the treasure halls were also demolished, turning the good Buddhist pure land into a mess.
"Okay, okay, okay, let this poor monk see how powerful your blood sea is, how dare you destroy my palace and destroy my pure land." Ksitigarbha Bodhisattva saw the top of the Yin Mountain, except for the palace near the merit pool, and the rest. Collapsing, he couldn't help being burned with anger, and let out a lion's roar in his mouth, and the cassock on his body flew up, spreading out in the sky, but after the cassock was unfolded, the gold thread on it turned into a sky net, facing the magic wave go.
"How can such a little treasure hurt me?" Mo Boxun looked at the densely packed Buddhist scriptures on the sky-like cassock, and couldn't help feeling disgusted. The Buddhist light on it was scattered, the golden thread was cut off, and the Buddhist scriptures were completely distorted by the influence of the evil energy on the sickle of Shura's Hell. The Ksitigarbha Bodhisattva was furious.
In fact, Ksitigarbha Bodhisattva himself is the main reason for the current situation. You must know that if he is not obsessed with obsessions and desires, otherwise, as a Bodhisattva, he will not know that after greatly improving his cultivation with the help of merit and vows, he should first put the The treasure in hand was re-sacrificed and refined, just like the Buddhist seal cassock that Ksitigarbha Bodhisattva just sacrificed. This Dharma-protecting Buddha treasure of Ksitigarbha Bodhisattva is considered a good treasure for the Jinxian level, but it is also a treasure for Daluo. It's just so-so, as for Shang Mo Bo Xun's innate spiritual treasure Shura Hell Scythe, it's even more self-inflicted, so it's expected to be easily broken by it.
After Ksitigarbha Bodhisattva's cassock was torn, he knew his weakness and quickly showed the Buddha's light at the back of his head, but saw that the Buddha's light of Ksitigarbha Bodhisattva was divided into six rings of light and suspended behind his head. The six rings of light were respectively Corresponding to the three good ways-heaven, human, asura, and the three evil ways-animals, hungry ghosts, and hells, there is a phantom of a bodhisattva in the Buddha's light treasure wheel, and the combination of these six phantoms of bodhisattvas is exactly the same. It is the incarnation of the Six Paths Ksitigarbha,
After the Ksitigarbha King manifested the six paths of Ksitigarbha, he was blessed by the six paths of reincarnation, and his displayed strength had already entered the threshold of Hunyuan, which was higher than that of Mobo Xun. He said confidently: "By the side of Buddhism, Is it possible that treasures can be changed, just look at my move." Said Ksitigarbha Bodhisattva sacrificed the meritorious tin stick in his hand, and the meritorious tin staff gathered the golden light of meritorious virtues, rendering it as if it was made of gold the average.
In addition to some of the merits of Ksitigarbha Bodhisattva, this tin staff of merits and virtues also contains the secret method of Buddhism specially blessed by Ksitigarbha Bodhisattva. Therefore, after the tin staff was sacrificed, the Buddha's light overflowed, and golden rays of light hung in the air like the scorching sun. After the hell sickle stopped.Just wandering around in the air, turning into a sky dragon galloping in the sky, the sky dragon sprays red lotus karma fire in the air, just to burn Mo Bo Xun to death, and when the devil energy around Mo Bo Xun encounters the red lotus karma fire, It is to make it more vigorous like a fire being poured with oil, which makes Mobo Xun feel nauseous for a while, and then takes out another treasure.
This treasure is a black jade treasure, more than one foot long, with innate incantations and divine scripts on it. These divine scripts are composed of complicated patterns densely covered on this package, making it more strange and mysterious. This treasure It was Shura Naihegui, one of the Seven Destined Treasures of the Asura Clan, and the reason why this treasure was able to become one of the Seven Destined Treasures of the Asura Clan as a middle-to-high-grade innate spiritual treasure was because this treasure could contain and release karma. Its karma is limited, but it is impossible to deny the fact that it is a treasure to avoid catastrophe. Therefore, as one of the seven treasures of the Shura clan, Shura Naihegui is well-deserved.
Shura Naihegui is able to collect karma, and naturally he can also collect karmic fire based on karma. After easily suppressing the red lotus karmic fire of Ksitigarbha Bodhisattva, Mo Boxun sneered at Ksitigarbha Bodhisattva: "Since the Bodhisattva likes to play with fire so much, let me see if the Bodhisattva can put out the fire." Mo Boxun said, releasing the lotus karma fire that was collected in Shura Naihe Gui, and burned it to Ksitigarbha Bodhisattva In the past, Ksitigarbha Bodhisattva was shocked when he saw it. He released the red lotus karmic fire, so he naturally knew the power of it, so he dared not let him get close.
The Ksitigarbha Bodhisattva is quickly reciting one after another scriptures to pray for blessings, eliminate disasters, and solve difficulties. Protect thousands of believers, hold the earth treasure to form the seal of fear, and give believers a pure and peaceful heart, so that these believers who have just joined Buddhism can recite Buddhist scriptures normally, remove the hindrances and form the seal of vows, remove the eight sufferings in the world, and reduce Karma, while Sunshine Ksitigarbha and Tantuo Ksitigarbha use Dharma seals to condense thousands of heart vows and give them to the two incarnations of Baozhu Ksitigarbha, who have been holding nectar seals for many years. The red lotus karmic fire constantly rising around the Bodhisattva. [
It is also unlucky for Ksitigarbha Bodhisattva, this Shura Naihegui rarely releases karma, and now the accumulated karma is almost reaching its limit, and releasing it at this time can drag down several monks who have reached the perfection of Daluo, so it can make Honglian The fire of karma was continuously burning, making the Ksitigarbha, who was constantly consuming mana, gradually unable to guard his territory. First, the manjusawa all over the mountains and plains began to wither, and then the surrounding palaces, good or bad, were eroded by karma. Flying away like flying ashes, in the end the disciples who were guarded by Ksitigarbha King were also eroded by the fire of karma, and they all showed hideous expressions.
"Nan Amitabha Buddha." Just when Ksitigarbha was about to lose his hold, he heard the sound of the Buddha's name resounding from the void, and suddenly the Buddha's light brightened in the sky above Yinshan Mountain. A thin old monk was wearing cassock, sitting on the glazed throne, Emerging slowly from the void, the old monk's heavenly spirit has twelve-colored glazed precious light shining out, condensed into a twelve-colored glazed relic, which illuminates the darkness, and at the same time breaks all kinds of haze, and guides the souls of the dead back to the wheel. At the same time, the old monk holds a simple oil lamp in his left hand, which also illuminates the universe. This old monk is the former Taoist who burns the lamp and is now the Buddha who burns the lamp.
In fact, Ran Deng didn't really want to come out, but now apart from the two saints in Buddhism, only Ran Deng with 24 heavens can fight against the Styx, so Zhunti Buddha Mother sent Ran Deng to escort Ksitigarbha .However, the difference between the current burning lamp and Xuanwei's memory is that it is not a diehard Buddhist, but still has some thoughts of going back after repaying the cause and effect, so after the burning lamp appeared, it only protected the Buddhist believers, and did not make any mistakes against Mobo Xun. Things that bully the small with the big.
He said to the wary Mo Bo Xun: "Little benefactor, Mo Bo Xun, the poor monk is just not willing to let the Buddhist believers die, and it is not my wish to fight the little benefactor, so I ask the little benefactor to do it himself." As the lamp said, it took out a thousand-leaf white lotus as big as a wheel and threw it, turning into thousands of spiritual clouds and Brahma lights around the believers guarded by King Ksitigarbha, but seeing the spiritual clouds and Brahma lights, it seemed like The sound of You Ruo's sutra chanting appeared in the ears of the believers, making the Buddhist believers present all feel trembling, and then the limbs and orifices seemed to be poured with fresh air, and the pores dilated, which was very uncomfortable.
Mo Boxun was overjoyed when he saw that Ran Deng really didn't attack him, but he thought of Styx's plan, so he opened his mouth and said: "Since Ran Deng Buddha said that he only came to protect these Buddhist believers, then I naturally have objections. However, I still hope that in the battle between me and Ksitigarbha, the Buddha will not do things like bullying the small."
Ran Deng heard that although he didn't know Mo Bo Xun's calculations, but out of the idea of not wanting to offend Si Minghe, he just nodded and said: "This little friend can rest assured, as long as the Taoist friend is not too much, the poor monk will never do anything. It’s because the big bully the small.” Ran Deng is not a fool, although he didn’t want to offend Styx, he didn’t want to offend the two saints, so he didn’t say what he said to death.
There is no doubt about Mo Boxun's words about the lamp. Holding the Shura Naihegui and the Shura Hell Scythe, he said to the Ksitigarbha King who was taking the opportunity to recover his mana: "Hehe, I will give you enough time to recover. It's too much, now it's time to get up and fight with me for another [-] rounds." Mo Boxun said that he sacrificed Shura Naihegui, and tentatively sprinkled his karma on Ksitigarbha Bodhisattva.
"Mobo Xun takes himself too seriously. If the poor monk didn't want to protect Buddhist believers, do you think you could beat me?" Ksitigarbha Bodhisattva snorted coldly, then pointed his index finger to his head, But seeing that the six-fold Buddha wheel behind his head became brighter and larger, layers of golden auspicious clouds spewed out, suspended above the head of Ksitigarbha Bodhisattva, and in the golden auspicious cloud was a relic floating on it, round and shining, Sprinkle 36 relics of primordial light, connecting the north and the south, and at the same time as the flowers and rain are scattered, there are also thousands of golden lamps and leaves, and the phantom of the Bodhi lotus appears around the Ksitigarbha, firmly guarding the dharma body of the Ksitigarbha Bodhisattva , depending on the karma poured down by Shura Naihegui.
"Hey~ I didn't expect you to be able to adapt to your skyrocketing mana in such a short period of time. It really surprised me. After stepping in, let's see how this trick works." The sickle hit Ksitigarbha Bodhisattva, and Ksitigarbha saw that Shura Hell's sickle turned into a black light and slashed towards him, so he smiled and said, "Although this baby is powerful, how can I get hit continuously? ?”
As the Ksitigarbha Bodhisattva spread his palms, he saw a Qianye Qinglian slowly blooming. The moment the Asura Hell Scythe approached it, it was stopped by the blooming Qianye Qinglian as if slowly but really quickly. Bodhisattva Wang saw Mo Bo Xun was about to speak, when he saw Mo Bo Xun on the opposite side burst into laughter: "You always choose to increase the erosion of reincarnation, now you need me to take action, and naturally someone will deal with you."
As Mo Boxun said, he made a move with his hand. After the Shura Hell Scythe broke through Qianye Qinglian and flew back to his hand, he wanted to turn into a long rainbow and go away, but he didn't expect a whisk to suddenly appear in midair at this time
ps: I hope everyone will give a lot of support for the sake of returning to the dream for the sake of hard work and more changes in the past two days...
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