Prehistoric Five Qi Xuanweixian

With all the saints in the heavens taking care of it, Qingxuan's move naturally aroused the attention of all the great powers in the heavens.As for the meaning of Qingxuan's actions, all the powers of the heavens are very clear, it's just to show their own strength, to show the sovereignty in the Netherworld, and at the same time to give the powers of the heavens and the three cleans of the immortal way.

You must know that Taoist Qingxuan, who has been in control of the Netherworld since the appearance of reincarnation, gave up part of the power of the Netherworld to the immortals to establish the Heavenly Court and Hell, which surprised the powers of the heavens. It can be considered that Xiandao gave up part of his benefits to establish his prestige for the Jade Emperor.And then another Buddhist sect was recognized by Taoist Qingxuan, and the fact that the Buddhist sect's underworld was established on the Yinshan Mountain of Kuhai in the Netherworld just made many people move their minds.In the eyes of these greedy immortals and Buddhas, this scene just shows that Taoist Qingxuan is unable to continue to control the big cake of the Netherworld, so everyone wants to fish in the troubled waters of the Netherworld.

Therefore, Daoist Qingxuan took such a reckless move this time, with the intention of beating those powerful people who have twisted their minds.As for the warning of the immortal way, it can only be seen in the eyes of some top powers. In the eyes of ordinary immortals and Buddhas, Qingxuan was completely laissez-faire when the heaven and the underworld were established in the nether world, allowing the immortal way to reduce its sense of existence. However, when the Buddhist Underworld was established, they suppressed the Buddhist Underworld regardless of the consequences. It was obvious that they were interested in immortality and did not like Buddhism.

But in the eyes of the top experts in this scene, Qingxuan is suppressing Buddhism on the surface, but in fact, why isn't he beating the immortal way?You must know that when Immortal Dao just established the Heavenly Court and Underworld, although it didn’t explain anything, it faintly lowered the sense of existence of the Qingxuan Nether Underworld, calling it the Fengdu Underworld or the Yincao Underworld, and intentionally placed the too high position of the Heavenly Underworld , making people think that heaven and hell are independent existences.

And now Qingxuan's action, although there is no obvious indication that the essence of the heaven and the underworld is grasped by him, but these top Hunyuan powers can't see the meaning in it, you must know that although they can't see that the Ksitigarbha King The reason for the anger when entering the underworld, but it is precisely because of the reason for the anger, they can't see it, so they can be sure who is behind it, so they are not surprised by Taoist Qingxuan's beating.

As for Qingxuan's disrespect for saints, hehe, who in the heavens doesn't know Taoist Qingxuan himself is a deep and shallow saint. As a human book, the mysterious body is an indispensable part of the way of heaven. The saint in the prehistoric world will find trouble for nothing and move him for no reason.After all, Daozu only punished him not to go out of the Netherworld, instead of suppressing him. Although Daozu didn't know why, the saints of the heavens didn't have the heart to test it. Taoist Qingxuan is also hard-nosed, so many times the great powers of the heavens do not regard Taoist Qingxuan as a great power, but regard him as an existence equivalent to a saint.

I don't know whether the world entered into a booming period after the catastrophe, or because of the conflict between Buddhism and Taoism that brought the world into a new troubled period. Anyway, after the incident in the Netherworld, there was another major event in the prehistoric world, and a sage was really reluctant. Breaking away from the shackles of humanity, he walked out of humanity.

Although the case of this sage is almost irreproducible, it is not like those human races who accidentally detached, and there is no law at all, so it gave hope to many sages of the prehistoric human race, and they all wanted to emulate this detached human race. The sages who have made some achievements of their own, and this sage who transcended human nature is the founder of Confucianism, Confucius, Kong Zhongni, and the great sages who became the most holy teachers in later generations.

There is also a reason why Confucius’ path of detachment is called almost irreproducible. This reason is that the accumulation of Confucianism and the era of its prosperity are almost impossible to replicate, so Confucius’ path of detachment is almost impossible to replicate. [

At that time, the old man entered the river of fate and broke the luck of the Qin Dynasty, which greatly damaged the foundation of the Qin Dynasty. In addition, the incident of burning books and burying Confucianism not only greatly reduced its prestige, but also made all living beings, immortals and Buddhas in the world of heaven and man look forward to its demise Therefore, only a few years after the death of Qin Shihuang, the rebels from all over the world swarmed up and overthrew the tyranny of Qin Dynasty.

And at the same time that Xiang Yu defeated the main force of the Qin State, he also invaded Xianyang, the capital of the Qin Dynasty, so he became the king of himself, named the Overlord of Western Chu, established the Western Chu Dynasty, and entrusted the generals who resisted Qin from all walks of life as the co-lord of the world. Xiong Xin, grandson of King Huai of Chu Huai, was named Emperor Yi of Chu.And Xiang Yu's move is to let the emperor's dragon aura that was about to take shape return back to the feudal dragon's aura.

After all, no matter whether it is canonization of princes or Emperor Chu Yi, it is a harm to his godly spirit. Let alone the beginning of the Qin Dynasty, the era of princes came to an end, and the system of princes resisted the general trend of humanity. Xiang Yu used his own strength to fight against the general trend of humanity His behavior, of course, hurt himself greatly, and planted the root of disaster for him to be replaced by Liu Bang, who was finally crowned King of Hanzhong.

Compared with Xiang Yu, who fell from the emperor's dragon spirit, Liu Bang is different. Although Liu Bang entered Xianyang because Xiang Yu was dissatisfied with his leisurely waiting for work, he was canonized to the Hanzhong and Bashu areas that became barren and backward due to the war. He became the king of Hanzhong and ruled The area around Hanzhong County, Shu County, and Berkshire, but the area around Hanzhong County, Shu County, and Berkshire is not really bad, it's just that it became desolate after repeated wars at that time, so this place is not really a barren place, not really. It will limit Liu Bang's development.At the same time, Liu Bang succeeded in swallowing the dragon spirit remaining in the entire Qin State because of the two things that the son of the Red Emperor killed the white snake and recruited the son of Fusu, the eldest son of Qin Shihuang, who was also the eldest grandson of Qin Shihuang, Qin III, Ying Ziying. The foundation of its proclaiming emperor.

Because the Chu Dynasty was not recognized by humanity, it was time for the Chu-Han struggle to settle the world. The Chu-Han struggle ended when Liu Bang successfully counterattacked Xiang Yu, destroyed the Western Chu Dynasty, and established his own Han Dynasty.At the same time, I don’t know if it was because the destruction of the Qin Dynasty brought too much pressure on Liu Bang. Liu Bang was very advocating governance by doing in the early days of the establishment of the Han Dynasty, and he paid attention to hiding wealth for the people, and his move was also blessed by immortal luck, so The effect is very remarkable. After the founding of the dynasty, it only took a mere few decades to make the country's population multiply, the country's strength is strong, and all industries are prosperous. At this time of prosperity, the disadvantages of "government for nothing" are revealed little by little. .

After decades of governing the world for the sake of governing a hundred schools of thought, this policy of light corvee, light taxation, and rest with the people not only restored the damage caused by the war, lightened the burden on the people, and allowed the wealth of the world to accumulate, but also caused There are many powerful and powerful families, and the power of the family and clan is rapidly expanding. Sometimes, the power of a state and county is not as strong as that of a clan.

At the same time, I don’t know if it’s the influence of ruling for the sake of it. Anyway, as the court’s prestige was greatly lost, these lenient decrees not only failed to effectively restrain the people, but even made some people use it as a barrier to shake the foundation of the country. .Although due to various reasons, the chaos of the Seven Kings did not cause some turmoil, but it also strengthened the mind of the new king to reform, but said that after the new king Han Wudi came to the throne, he changed the Taoist policy, focusing on foreign Confucianism and internal law , and began to reject other theories, faintly showing that a hundred schools of thought respect Confucianism, and it is precisely because of this that the theories of farmers, military strategists, and merchants in childhood have become the guiding technical thoughts of their respective industries, rather than the foundation of the country. Since then, the way of building a country by war, agriculture, and business has rarely appeared in the human race!

And Confucianism flourished so far, it naturally alarmed the Confucian sages who stayed in Huoyuntian. Many Confucian sages stayed in the Confucian holy place, Ya Xuehai Chunqiu Pavilion. Simple, no white jade, no cash, no precious flowers and plants, it can be called a hut, and the only thing that can prove that this place is a holy place for Confucianism is the vast number of books in this hut.

And the five sages, Kong Zhongni, Mencius, Zisi, Zengzi, and Xunzi, who were talking about scriptures and Taoism in the Spring and Autumn Pavilion of Yaxuehai, were talking about the wonderful things. Yunxiao, splendid literary spirit, evolved into poetry and books, and finally combined with grand righteousness, it turned into vast bright luck that shunned all evils and shrouded the entire Ya Xuehai.

Among the five sages, Confucius was the first to react. Confucius had a white beard hanging down his chest, and his face was like a child's, ruddy and crystal clear. , It’s just a heartbeat, stop talking, look at the world, watch the waves of belief and will to fly towards Ya Xuehai, it is to render Xuehai colorful, aura soaring, and I am very happy in my heart. Start seeing what's going on.

When Confucius thought about it, the clouds above his head flashed, and he saw "Poems", "Books", "Rituals", "Le", "Book of Changes", "Spring and Autumn", "The Analects of Confucius" and other related books one after another. , as the pages of the book are turned, thousands of ancient articles emerge, with subtle words and righteousness, full of moral education, and a stream of auspiciousness falls from the void. After Confucius knew the mystery of it, he spoke to the other four sages with admiration : "Unexpectedly, this generation of human kings would respect my Confucianism so much, so that my Confucianism has seized the luck of a hundred schools of thought, and there is a faint sign of getting rid of the hundreds of schools of thought and becoming a school of my own."

Although the four Confucian sages guessed something faintly, they couldn't help but beam with joy when they heard Confucius' confirmation, and showed great joy, and Ya Xuehai gave birth to a cloud of haze, which scattered the neon colors of the Spring and Autumn Pavilion for a while. , The beasts congratulate each other, and the birds and birds sing in harmony.Among the sages, Xunzi, who advocated that human nature is inherently evil, thought about it after being overjoyed. This Confucian sage who taught many legalist sages flashed across his brows at this time. , the changing wisdom of Shenhua, while showing great wisdom, is to provide various conveniences for it, and when Shenhua is at its most brilliant, Xunzi suddenly said: "Can we use this help to help the teacher go further? "

As soon as Xunzi's words came out, the other four people were shocked immediately. You must know that Confucius, as the founder of Confucianism and the reincarnation of Gang Jie, the great sage of the ancient human race, has accumulated terrifying merits, virtues, humanities and luck, so after he established Confucianism, he Soon he reached the peak of the sages, possessed great supernatural powers, and became an existence no less than any Daluo Xianjia in the world.But later, even though Confucius taught four top sages one after another, he still couldn't go any further. He could only accumulate his own merits and luck enough to make him powerful in the middle stage of Hunyuan. How could Xunzi's words not surprise them.

When Confucius was about to persuade them to give up, Zengzi said: "Although what Xunzi said is unlikely, but with the help of the luck of humanity to depose a hundred schools of thought and only respect Confucianism at this time, and with the help of the four of us, the teacher will not be afraid." It's not impossible to go further, but what should the teacher do after he goes further?" As a disciple of Confucius, Zeng Zi was a descendant of the Yellow Emperor and Xia Yu. For those who care.

And Zisi, as the grandson of Confucius, a great Confucian sage, once wrote the book "The Doctrine of the Mean" in the world, talking about the way of a gentleman and the way of dealing with people. Although it seems to be reserved, it also coincides with poor principles.At this moment, seeing that Confucius had the possibility to go further, even throwing aside his original gentle and tranquil temperament, he looked at Mencius and Meng Ke, the Confucian sage second only to Confucius, with a little anxiety. [

After Mencius took a look at the auspicious energy and profound virtues constantly seeping from the human world into the sea of ​​Ya Xue, he looked at the thousands of books in the Spring and Autumn Pavilion that suppressed the luck of Confucianism, constantly spewing out the scent of books, absorbing and exhaling these rewards from heaven and earth. After enlightening the spirit of merit and virtue, he became more and more mysterious, so he opened his mouth and said: "If you add the vast classics in the Spring and Autumn Pavilion, the teacher really has great confidence to go further."

Xunzi heard that Mencius, who had always been at odds with him, also agreed, so he expressed his opinion first: "Since everyone agrees, then for the future of my Confucianism, I ask the teacher to forgive me." The academy flew out from between his eyebrows, and landed in the sea of ​​literary energy, looming. In the middle of the academy, there was a huge plaque with the writing of Jixia Academy hanging there. Part of the brilliance of the thoughts of various schools of thought, so every table and chair in this academy contains the morality of the world and the thoughts of the sages. Thousands of students discussing and arguing with the sound of the Tao is to collect the fortunes of hundreds of schools scattered in the world and suppressed, and turn them into a long river of thoughts that last forever and never change, and they also gather on Confucius. .

Xunzi knew very well that Confucius would not easily accept this proposal, so he acted first, that is, he cut the matter first and then played it. Meng Ke also sighed softly when he saw it, and said softly: "I am good at cultivating my noble spirit, which is also my spirit. , the largest and the strongest, if it is directly nourished and harmed, it will be blocked between heaven and earth. It is Qi, and it matches righteousness and Tao; it is also discouraged. It is born of righteousness, not "

With the appearance of a famous saying of great wisdom, you can see the mighty righteousness pouring down from the emptiness, pouring down on Confucius in a mighty way, and adding to his body, it gathers a lot of luck for him.Such a huge amount of righteousness can only be driven by Meng Ke. This Meng Ke is different from Xunzi who went out to Jixia Academy of Qi three times to offer wine. Condensed on the top of the head, turned into an incandescent cloud light, and condensed a pen of eternal spring and autumn.

This Spring and Autumn Brush is transformed by the awe-inspiring righteousness of heaven and earth. Its body is as large as a mountain peak, and its sharpness is as sharp as a sword. Heaven and earth are terrified that the devil will change his mind.At the same time, this pen is swimming between dragons and snakes, between silver hooks and iron paintings, writing the classics of the world, judging life and death, and setting speeches, so that ghosts and gods will not dare to approach and avoid them. Mencius with the Spring and Autumn Brush can easily drive Hao Ran upright,

"Filial piety, the scriptures of heaven, the righteousness of the earth, and the behavior of the people. The scriptures of heaven and earth, and the people are the "Poetry" says: 'Hehe master Yin, the people have Erzhan'" With the sound of "The Book of Filial Piety" When reading the scriptures, you can see countless incense sticks, wisps of smoke curling up. Among them, there seem to be countless people wearing sackcloth and filial piety crying bitterly. Among the paper money flying, there seem to be countless scenes of filial piety from fathers and sons, showing the eternal life in the world. Xiaoyi condenses the spirit of thousands of profound and yellow merits, combined with Zengzi's literary spirit, it turns into a huge "filial piety" character, which falls on Confucius with thousands of fortunes.

"The one who is not biased is called the middle, and the one who is not easy is called the mediocre; the middle is the right way of the world, and the mediocre is the theorem of the world." Another sound of Daolun emerged and resounded all over the world. I saw Zi Sizi reciting colorful articles and explaining the Dao Theory, when every word and every word reveals the meaning of small words, the scene of Confucian students who are transformed into thousands of crowns and belts, holding Chinese chapters in their hands, and reciting hard, condenses the vast air of heaven and earth above their heads. The cloud light turned into a long river rolling like a tide, rushing towards Confucius mightily.

At this time, Confucius, who received help from all directions, became more crystal clear and shrouded in rosy clouds, and several gorgeous cultures turned into cranes, dancing around him. Emerging, exuding the fragrance of thousands of flowers, it makes people feel refreshed and exhausted, and finally the cloud of Wenqi blessing on the top of his head becomes more and more mysterious, thousands of magnificent silk ribbons hang down, and little flames of righteousness burn in his body After the miscellaneous air, it is like dripping water from the eaves, dripping down continuously.Finally, as the four sages yelled loudly, they saw thousands of literary spirits emanating from the vast ancient books in the Spring and Autumn Pavilion, pouring into Confucius' body, and Confucius' body was filled with light and fragrance. Elegant and elegant, with the pride of plum blossoms, the tranquility of orchids, the firmness of bamboo, and the lightness of chrysanthemums, it is very mysterious.

ps: The five sages of Confucianism refer to: Confucius, Yanzi, Zengzi, Zisi, and Mencius. Because Yanzi is biased towards a copy of Confucius, I exclude him here, and there is a history of who wrote the Xiaojing I am not clear about it, please forgive me if I put it above the Confucian filial son Zengzi...