Prehistoric Five Qi Xuanweixian

The moment the Taishang Saint agreed to the Taoist Zhunti's proposal, the top Hunyuan powers such as Qingxuan, Wahuang and other saints sensed that there was a big change in the long river of fate outside the void, because Yuanshi Tianzun and The two celestial sages, the master of Tongtian, expressed their acquiescence to each other. Naturally, Qingxuan and others had nothing to say, so the great prosperity of Buddhism and Taoism suddenly became much smaller, and even many resistances have faintly changed, and they are no longer purely as resistance. And exists.

For the changes in the fate of Tianwaitian, Zhunti, a Buddhist and Taoist sage, can easily sense it. Although Zhunti knows that there is Laojun's scheme for such a scene, it is to achieve his own goal after all, so he does not agree with Laojun Jun chattered, and after saying goodbye, he quickly left the Dachitian Bajing Palace, headed for the pure village of the Western Paradise, and told Amitabha about the harvest of his trip.

"It seems that this supreme sage has deep thoughts, but junior brother needs to be more careful." After hearing the news from Zhunti sage, Amitabha added the heavenly secret he had just calculated and analyzed, and it was Looking at Zhunti worriedly, he said.

"Hehe, senior brother doesn't need to do this. We just need to wait and see what happens. Speaking of which, this matter is just right for us. Since Laojun intends to let me open the gate to release the flood, then we can also let him relax his vigilance and seek benefits. , to accumulate luck and merit. After Buddhism and Taoism spread eastward, it will not be easy for the Taoists to suppress me." Zhunti just showed indifference and sneered ironically.

Seeing this, Amitabha Buddha didn't say much. With a wave of the relic beads in his hand, the various changes in the Huaguo Mountain manifested in the Eight Treasures Merit Pool in front of him. The elf in the stone, after all, the elf in the stone has something to do with Empress Nuwa. In my Buddhist sect, except for you and me, there are not many people who can teach him. Trouble." Compared with Zhunti Taoist's calculations, although Amitabha Buddha is not as good at calculations as Zhunti, but as the ancestor of all Buddhas, he has always been cautious and cautious, and strives for stability in everything, so many times he can see things that Zhunti cannot see. Things, and that's exactly the case, Zhunti also likes to tell Amitabha his calculations and ask him to advise him.

Zhunti Taoist heard the words, and nodded with a wry smile: "Senior brother, this is not bad, but it is really hard to find the master of the elf in the stone. Although many of my second-generation Buddhist disciples are capable of this important task, they are It is not suitable for him to become a scripture preacher. Few of the disciples of the three generations can give him a good temper. If the elf in the stone is hard to change, and he blindly tries to be brave, he will end up in the same fate as Shi Ji. I'm afraid that person from Zhonghuangshan will also blame me. I don't know if senior brother has any suggestions at that time?"

"Brother, there is one candidate here, but there is still one missing." Amitabha ignored Zhunti's rather surprised eyes, and continued: "This person is also quite related to the younger brother. Out of the Seven Treasure Forest, he came out of the Seven Treasures Forest, because his origin is also the innate Bodhi, and his seniority is not easy to distinguish, so he was sent by his younger brother to assist Sakyamuni and became one of his top ten disciples. And this child is no worse than In terms of the particularity of the elf in the stone, being the master of the elf in the stone is not bad."

"Subhuti?" Zhunti nodded after thinking for a while and said, "Although this kid's strength is a little weaker, it's not bad to let him intervene in this matter. Anyway, teaching the elf in the stone with his cultivation base is still a good idea." More than enough." After Zhunti Taoist finished speaking, he brushed the wonderful tree of seven treasures, and after a stream of light flew out, he heard the sound of golden bells and jade chimes in the forest of seven treasures resembling the sound of the Tao.

And countless living beings in this world feel pure and pure because of this sound, and at the same time, they saw a person walking in front of the two saints, but saw this person holding a jade whisk of bliss and purity, wearing a golden lotus crown of Taiyi on his head, and wearing auspicious clouds and gossip. The Taoist robe, not only has a sense of immortality, is free and natural, but also has a fragrant Buddha light, pure and solemn, which is quite similar to Zhunti.

"I pay homage to the Buddha and the Buddha's mother, what are the orders of the Buddha and the Buddha's mother?" The Taoist said some rather strange words to the two saints respectfully.

Amitabha Buddha has long been used to this Subhuti's way of speaking, and his kindness on his face has not changed in the slightest: "Subhuti, this time, my junior brother and I hope that you will go to a fairy stone on the Huaguo Mountain in the East China Sea to receive karma, and then go to the west. Fangcun Mountain, Lingtai, Niuhezhou, has established a dojo, and when the elves in the stone come to you before they are born, they need you to teach them a lot.”

Zhunti told Subhuti about some important details on the side, and asked Subhuti to take his most precious tree, the seven treasures, to open up a Taoist temple. After Subhuti led the decree, he turned into a rainbow and left. First, I went to Huaguo Mountain in the East China Sea to take a look at the fairy stone that has attracted much attention, and then nodded to this fairy stone that is three feet six feet five inches high, two feet four feet in circle, and has nine orifices and eight holes on it. It is worthy of the two saints who care so much, but they are truly talented and beautiful."

Speaking of which, Subhuti rolled up his sleeve robe and sprinkled the power of countless stars collected by it. After injecting the power of these stars into the fairy stone, he brushed the wonderful tree of seven treasures in his hand and sprinkled the vast The Buddha's light fell on the fairy stone, and as the Buddha's light slowly penetrated into it bit by bit, I saw that the fairy stone was full of splendor after absorbing the power of the stars. Said: "In this way, the date of birth of this fairy stone will be brought forward, and I will become the cause and effect of it."

After Subhuti finished speaking, he stared at the fairy stone for a while, left some prohibitions, then turned away with a rainbow, returned to Xiniu Hezhou, came to Fangcun Mountain in Lingtai, brushed the wonderful tree of seven treasures in his hand again and again, and saw the holy man's method. The instrument issued a series of rhyme ripples, which caused earth-shaking changes in Fangcun Mountain of Lingtai.Under the accelerated vicissitudes of life, a naturally formed fairy cave appeared in front of Subhuti, with the words "Xianyue Sanxingdong" engraved on the cave.

At the same time when Subhuti established the Lingtai Fangcun Mountain and the Slanting Moon and Three Star Caves, the two saints in the Western Paradise discussed the second master of the elf in the stone.Then I saw a Buddha's light falling from the Paradise of Ultimate Bliss, flying straight towards the Yuanjue Cave of Lingjiu Mountain, where the ancient Buddha was located on the burning lamp.

Although due to various reasons, the burning lamp has not yet fully returned to Buddhism and Taoism, but as an ancient Buddha, it is rare to have Buddhist decorations in the cave.However, in the Yuanjue Cave of Lingjiu Mountain, there is a floor paved with gold bricks, decorated with glass, and mani orbs hanging high above the sky, blooming thousands of Buddha's light and wisdom, making this Yuanjue Cave of Lingjiu Mountain resplendent, pure and solemn, and at the same time There are countless Buddha lotus bodhi looming in the Buddha's light, which clearly shows the fact that this place is a pure land of Buddhism.

The ancient Buddha of Randeng is the orthodox identity of Taoist Randeng in Buddhism. However, because Randeng has been incarnated several times when he attained Buddhahood, Purdue believers and save Buddhist monks, he left Dingguang Tathagata , Dingguang Tathagata, Universal Light Tathagata, Lighting Tathagata, etc. At the same time, because when its incarnation was born, it was guarded by a big bright sun and moon Buddha lamp all over its body, so all Buddhist believers know that these Buddhas are the incarnations of the ancient Buddha who burn the lamp. .

At this time, the lamp is sitting on the green and golden lotus flower, wearing a big red cassock, the Buddha's light is shining on the top, auspicious clouds are blooming, and there are golden lamps floating in the air, spreading the light, which is to show that the ancient Buddha of the lamp is shining. The immeasurable magical powers of cleansing evil and suppressing demons in the immeasurable worlds of the ten directions.What is surprising is that the supernatural powers of the ancient Buddha on the lamp cannot block a rainbow light flying from outside the cave, but seeing this rainbow light ignores all kinds of prohibitions in Lingjiu Mountain, and also ignores the surrounding of the ancient Buddha on the lamp. A lot of Dharma appearances just landed in front of Ran Deng majestically.

Ran Deng opened the Buddha's eyes, looked at the golden radiance of the Buddha in front of him, the phantom of the lotus hovered outside, and the strange fragrance lingered on the Buddha stickers on the left and right, just sighed slightly, and waved the glass cup in his hand, and saw the light flickering , While illuminating the universe, he interpreted various matters in the sage's oracle: "Since it is something entrusted by the two lords, the lamp will naturally obey." Dispersed for a piece of golden glow, but it was the scene where the two sages of the West got the reply from the burning lamp, expressing their knowledge.

The original gloomy face of the ancient Buddha who burned the lamp was slightly taken aback when he saw the innate bodhi seed left behind by the golden glow, and then sighed: "This Zhunti sage treats us well." Pick up this innate bodhi seed and observe carefully, but see that there are countless stars and moonlight condensed on this bodhi seed, there are wisps of Buddha's light, and the Sanskrit sound is faint. Jinchan, so it is also called Jinchanzi.

"The sage has made plans for me, so what is there for the poor monk to refuse, that's all, there are not many things that can pay off the karma and gain merits." Ran Deng looked at this innate coin After a while, Xingyue Bodhizi saw that Bodhizi was surrounded by thousands of auspicious clouds, illuminated by countless Buddha lights, and turned into a phantom of a sleeping Buddha in the vision of thousands of golden lotuses floating and dotted with golden lamps. Sitting among the thousands of clouds of Buddha light.

And as the auspicious clouds of the Buddha's light gathered, the phantom of the Buddha became more and more solid. The moment it became real, he opened the Buddha's eyes and said to the burning lamp: "Hehe, this time I will walk on the road for fellow Taoists." After one encounter, fellow Taoists can not only understand the cause and effect of the past, but also use this merit to make great strides forward."

When Ran Deng heard this, he chuckled and said, "It's the best way to do this, but this time I'm going to ask you fellow Taoists."

The Buddha also smiled when he heard the words: "You and I are one body, so why be polite, the poor monk will go." As he said, he turned into a white rainbow and looked towards Lingshan.

There are immeasurable wonderlands in this pure land in the center of the Buddhist gate. Among them, the Holy Land of Lingshan is the place where Sakyamuni Buddha lived. Back then, the Heavenly Demon, the Son of Heaven, used the help of the Sakya clan to kill the Sakyamuni. The cultivation of Dao Xin has been affected to a certain extent, but this cannot prevent the fact that Shakyamuni Buddha's cultivation has become more terrifying and his supernatural powers have become more powerful. There are always thousands of Buddha disciples, Arhats, Vajras, and Bodhisattvas listening here. Today, when Shakyamuni Buddha talked about the subtle place, he suddenly called out the Buddha's name to wake everyone up.

As soon as the Buddhas, Arhats, Vajras, and Bodhisattvas opened their eyes, they saw in the Daleiyin Temple, outside the Daxiong Hall, after a light of Buddha fell, there was a monk with a beautiful face and a bodhi bead in his hand. Although this person has great supernatural powers and is surrounded by countless Buddha lights, showing solemnity and purity, but the moment he just stood firm, he bowed down to Shakyamuni Buddha: "Disciple Jin Chanzi pays homage to my Buddha."

Sakyamuni Buddha already knew the calculations of the two sages of Buddhism, but he still sighed when he saw such a scene: "In the past, after I turned into a kalpa, before I re-entered the Buddhist gate, it was the ancient Buddha who personally granted me the seal. But it also gave birth to master-student karma, and now you have entered my sect, which can be called a matter of karma." After a pause, Shakyamuni Buddha took out a Buddha seal and dropped it on the golden In front of Chanzi, he stared at Jin Chanzi and said, "So, you will be Jin Chanzi, the second disciple of my sect, what do you think?"

The Buddhas, Arhats, Vajras, and Bodhisattvas who didn't know much about the relationship between the ancient Buddha who burned the lamp, the golden cicada and Sakyamuni were all shocked, and they were quite surprised. The World Honored One was named the Second Disciple, surpassing the original Nine Great Disciples of the World Honored One, and became No.1 under the seat of Shakyamuni Buddha, second only to Mo Ke Kassapa.

"That's why I thank Shakyamuni Buddha." While Jin Chanzi heard the words and thanked him, his bright eyes immediately burst into wisps of Buddha's light, and after melting the Buddha seal bestowed by Shakyamuni Buddha in front of him, he lit a lamp on his body for a while. All the Buddha's light from the veins of the Buddha's pulse was transformed into the Buddha's light of Sakyamuni's lineage. After the transformation of the Buddha's light was completed, he bowed down to Sakyamuni Buddha and said: "I am here to pay homage to the master. I hope that the master will realize the Hunyuan soon. Not bad. "

When Shakyamuni Buddha saw this, he was overjoyed and said: "Good, good, my disciple quickly calmed down!" As soon as Shakyamuni Buddha said this, he saw Shakyamuni Buddha and the burning lamp in the dark. The cause and effect between the ancient Buddhas is to be resolved. For a while, whether it is Shakyamuni Buddha or the ancient Buddha of Dieng Deng, they feel all over their bodies for a while, and then they feel that the originally hazy secrets become more and more clear.

"Today, I understand the cause and effect of the past, and I am able to make great progress. It is really gratifying, but it is necessary to preach the immeasurable Mahayana Buddha fruit to the heavens, and it is considered a celebration." Sakyamuni Tathagata at the moment when the cause and effect ended , I feel that I have a clearer sense of the operation of the laws of heaven and earth. Many of the principles of heaven and earth that were out of reach in the past are now within easy reach. Manifesting the Wisdom Wheel at the back of the head and proclaiming the mysteries of the immeasurable Mahayana Buddha fruition is to make many Buddha disciples, Arhats, Vajras, and Bodhisattvas present gain a lot.

And as the Buddha light around Shakyamuni Buddha became brighter and fainter than the light of the sun and the moon, I saw the phantoms of hundreds of millions of Buddha Shakyamuni Buddha sitting on the lotus platform, praying for Buddha Shakyamuni Buddha, and admiring his greatness. With great virtue, the light of the relic above his head becomes brighter and thicker, as vast as a long rainbow, and when it walks around the world, it rains countless Manju flowers, making hundreds of millions of believers in the whirling pure land bow down and thank them for their gratitude.

And it is precisely because of such and such various visions that Jin Chanzi became the second disciple of Sakyamuni Buddha after Mahakassapa, and was put aside, and then waited until others thought of it. At the time of this incident, Jin Chanzi had already practiced in the wonderful land of Lingshan, and had listened to Shakyamuni Buddha preaching Mahayana Buddha fruit for more than a hundred years, but this incident became a fact, and there was no possibility of further investigation.

But what happened afterwards was surprising. The golden cicada was demoted to the mortal world not long after, and the reason for his demotion was because he fell asleep during the Yulan Basin meeting. He was demoted to the mortal world for not respecting Buddhism, and suffered a lot. As for why Jin Chanzi suffered such disasters because of the Yulan Basin, it was because the Yulan Basin was the disciple of the World Honored One who was "the first supernatural power" A ceremony performed by the Venerable Maha Moggallana.

I don’t know whether the mother of the Buddhas has enmity with the nether world or with the Buddhas. When the mother of the Venerable Moggallana was alive, she slandered the Buddha and the Sangha, did not believe in the correct law of cause and effect, was greedy, angry, and evil, and played tricks on sentient beings. In the end, he was thrown into the realm of hungry ghosts, and suffered the pain of hunger for life and death, and the Venerable Moggallana was also a capable person, so he directly used his own Buddha bowl to carry countless food and sent it to his mother.

But I didn’t want my mother to grab the bowl with her left hand and the right hand to grab the food and send it to her mouth. All the uneaten food would be turned into coals and fly ash, which shocked the Venerable Moggallana. Seeing such a scene, the reporter couldn't bear the suffering of his mother, so he ran to Shakyamuni Buddha to ask for the magic law, but because Shakyamuni Buddha couldn't bear it, he still spoke out the mystery and said bluntly: "Your mother has committed a lot of sins. , It’s not what you can do on your own, although your filial piety can move the world, but you can only do nothing to deal with this karma.”

The Venerable Moggallana was naturally very sad, and he begged Shakyamuni Buddha to give him advice, but Shakyamuni Buddha gave him an idea after thinking about it: "You want to rescue your mother, but It must be on the [-]th day of the seventh month, with a variety of food and beverages, pots for watering, sesame oil ingots and candles, bed and bedding, etc. placed in the basin, devoutly offering to the monks and monks of the great virtues of the ten directions, so that all living beings feel the great virtues and praise them devoutly. It can erase your mother's sins and free her from the hungry ghost way."

After hearing the words of Sakyamuni Buddha, the Venerable Maha Moggallana followed what Sakyamuni Buddha said, and it really meant that his mother was freed from the suffering of hungry ghosts, reborn in heaven, and enjoyed a happy life. Fuller.And it is precisely because the shining case of the Venerable Moggallana was placed there, since then the custom of the Ullambana basin method has been passed down and removed, and it has become one of the best means for Buddhism to promote its great virtues, and it is also one of the best methods for Shakyamuni Buddha. One of Nefer's achievements.

It is not impossible for Jin Chanzi, as a disciple, to be demoted to the mortal world when he sleeps while his master is promoting his achievements. I didn't know that the person who preached the scriptures was the reincarnation of Jin Chanzi