Pillars of the Wu family
Chapter 25
() "The consideration of the owner of the museum is indeed reasonable. Once the family governor enters the Suruga family, he will lose his lixing. It is really unpopular to be a puppet like the Matsudaira family." Okochi Nobuza felt that his thinking was still inappropriate, but Just let Kira Wansongwan go to Luo, and feel unwilling.
"But my family hasn't gone to Luoyang for more than 30 years! Isn't it a bit hasty to do so?"
"Finally got to the point!" Kira Manmatsumaru has been waiting for this sentence for a long time. With Okochi Nobusada's helpless help, this small assessment is much easier to handle. "Our family excludes Kami Kira and Saijo Kira. What else is there? name?"
"It's Kira, Kyoto... I understand!" Okochi Nobusada sighed, knowing that Kira Wansongmaru had made up his mind to go, so he could only ask: "Then how will the master arrange the government affairs at home after going to Luo?"
"Wait! But what does His Majesty Ma Shou mean by this? Are you playing riddles with the owner?" Some genealogists were very dissatisfied with his attitude and shouted: "First explain why you have to go to Luo. If you haven't been to Luo for more than 30 years, how can you go to Luo? going?"
"So you guys still remember that my Kira family has not been to Luo for more than [-] years? Since the Southern and Northern Dynasties, my Kira family has been divided into two parts, and the successive generations of family governors followed the will of the shogunate to serve His Royal Highness in Luo. The ancestor Yi Yao was also in Kyoto. Yuanfu!" Okochi Nobuza felt that some people were hopeless, and even the Kira family had forgotten the law of entering Beijing to serve the public, and after decades of being a local tyrant, they degenerated into this.
"But isn't my Kira family not going to Luo for more than 30 years?" Pu Daiqiang argued himself: "So it shouldn't matter if the owner of the museum doesn't go to Luo?"
What they mean is very clear, why don't you take us to Shangluo?Now that the Imagawa family is about to be overwhelmed by an army, who wants to follow you to Kyoto, a place with an uncertain future, to hang around? If their territory is swallowed up by Imagawa Yoshimoto in a blink of an eye, where are they going to cry?
"That's why my family wants to go to Luo even more, because the governors of my Kira family are all serving in the shogunate, so my family can't stay out of it! But you are all important officials of my Kira family, so it is not appropriate to abandon your family business and go to Luo with your family. This time, you will go to Luo. There is no need for Pudai to accompany you, after all, the Kira family leaders still need you to take care of them." Kira Wansongmaru thoughtfully relieved Pudai's worries, he felt that he was too great, and he did not ask his retainers to follow him when he went to Luo. It's really a bit stupid if things don't make sense.
Fortunately, they are not too stupid. Hearing that the governor offered such good conditions, there is no reason why they should not do so. Immediately, some of them changed their attitudes, and stood up to support Shangluo's motion with a clear-cut stand: "So that's the case! It's the difference between us!" Already! Then when will the Lord Hall Master plan to go to Luo, we should be ready!"
"There is no rush for the time being, and we will wait until the assessment meeting in August! Everyone, go on, we still have things to do." After explaining the main issues, Kira Wansongmaru got up and left the assessment room.
A few days later, Masaki Hattori, who had been silent for a long time, finally returned from Kanto. Kira Manmatsumaru, who was sitting in the Honmaru castle tower, held a black lacquered sword in both hands, and took a closer look at the blade, asking: : "Didn't it say that when Muramaru drew his knife, rainwater would flow down? Why didn't the main family see any traces of water?"
"This subject doesn't know, he just brought it back after confirming that the inscription on the sword is correct."
"Oh? Have you read the inscription on the sword? I'll take a look first." Removed the handle of the knife, and after a closer look, there were indeed the words "Shizhou Village Rain". Zenjiro Yamaoka, who was sitting on the side, "enshrine this sword in the fudo hall of the main family, and put it next to the thin gold armor passed down in the family."
"Yes!" Yamaoka Zenjiro took Murasame carefully, holding his hands high and retreating. This famous sword was the spoils of Kira Manmatsumaru's impulsiveness. Because it was too sensitive, it could only be locked in the warehouse for a long time.
The Kira clan is a well-known Genji family. Both their origin and their reputation in the samurai family are extremely lofty. There are also many family treasures enshrined in the family for generations, such as more than [-] famous swords that are not well-known. Fulfill one of his little wishes.
In addition to the famous sword, the Kira family also enshrines a thin gold armor, one of the eight collars of Genji. Maternity clothes, bojin, eight dragons, sawara, 楯无, knee pill, day number, month number.
The eight sets of large armors ranked first with Gentai's production clothes, which were worn by Hachimantaro Hachimantaro's Genyoshi family's Yuanfu, the pillars of the third generation of Hanoi Genshi. The family wore this armor to gain the prestige of the Kanto samurai in the last three years of war, and it was later used by General Minamoto Yoritomo, who conquered the barbarians, and became a symbol of the pillars of Hanoi Genji.
The second place is thin gold. This set of large armor is gold and silver. It was once the armor of the sixth generation of Hanoi Genshi, Liang Yuanwei, and it fell into the hands of the Heira family. During the Southern and Northern Dynasties, it was written by Yoshisada Nitta, and it was inlaid with gold ornaments, making it a veritable golden armor.
The eighth dragon ranked third was used by Minamoto Laichao's eldest brother, Minamoto Yoshihira, who is known as Eigenta. The armor is full of vermilion, with eight pure gold dragon ornaments on it, and the chest is wrapped in white brocade of Fudo Mingwang. During the Northern and Southern Dynasties It has become the symbol of Takashi Ashikaga, reflecting each other with the thin gold armor of Yoshisada Fang Nitta in the Southern Dynasty, and has become the famous armor passed down from generation to generation by the Ashikaga shogunate.
Ranked fourth is Sawara, which was written by Minamoto Yorichao’s second brother, Minamoto Chief. The whole body of the armor is blood red. Fujiwara Hidehira bought it with a lot of money and gave it to Gen Yoshie, who waited on Yoshie Mina wearing this armor to defeat the Heike army several times and became another famous general of Genji in Hanoi.
The fifth-ranked 楯无 is the set of family armor that the Takeda family often used to show off. It was once used by Silla Saburo Minamoto Yoshimitsu. It is the treasure of the Takeda family's protection, and the 楯无 means that the armor is strong and does not need a 楯 for defense.
Ranked sixth is the armor once used by Minamoto Yoshitomo. It is golden in color and has a portrait of Riguang Bodhisattva on it. It is mentioned several times in "Heiji Monogatari". It was hidden by the Guandong government, but it's a pity that the big armor is more difficult to get away, so Kira Wansongmaru didn't want to get this armor together.
Ranked seventh in the number of months, the whole body is light blue, with a portrait of the Moonlight Bodhisattva on it. During the Hoyuan Rebellion, it was the fourth son of Genshiro Zaemon. It was collected by the Imagawa family. The Imagawa family once wore this armor to fight in Yuanjiang, and it is quite famous in the Tokaido.
Knee Maru, ranked eighth, is also a set of armor once used by Silla Saburo Yuan Yoshimitsu. The reason why this armor is called Knee Maru is said to be made from the knee skin of a thousand bulls, because he thinks that the armor made in this way is The spirit of the bull was mixed into the bull, making him more brave and powerful. It was once worn by Michiyo Sasaki during the Southern and Northern Dynasties, and it seemed to be collected by the Kyogoku family later.
The Kira family has enshrined thin gold armor for generations, which is slightly inferior to the No. 1 Kaiyuan Taisan clothing of Hanoi Genji, and is comparable to the reputation of the Eight Dragons hidden by the public Ashikaga shogun's house. Later, it fell into the hands of Ashikaga Naoyoshi, who donated it to Kira Miyoshi, who was close to him, and thus became a treasure handed down from the Kira era.
"But my family hasn't gone to Luoyang for more than 30 years! Isn't it a bit hasty to do so?"
"Finally got to the point!" Kira Manmatsumaru has been waiting for this sentence for a long time. With Okochi Nobusada's helpless help, this small assessment is much easier to handle. "Our family excludes Kami Kira and Saijo Kira. What else is there? name?"
"It's Kira, Kyoto... I understand!" Okochi Nobusada sighed, knowing that Kira Wansongmaru had made up his mind to go, so he could only ask: "Then how will the master arrange the government affairs at home after going to Luo?"
"Wait! But what does His Majesty Ma Shou mean by this? Are you playing riddles with the owner?" Some genealogists were very dissatisfied with his attitude and shouted: "First explain why you have to go to Luo. If you haven't been to Luo for more than 30 years, how can you go to Luo? going?"
"So you guys still remember that my Kira family has not been to Luo for more than [-] years? Since the Southern and Northern Dynasties, my Kira family has been divided into two parts, and the successive generations of family governors followed the will of the shogunate to serve His Royal Highness in Luo. The ancestor Yi Yao was also in Kyoto. Yuanfu!" Okochi Nobuza felt that some people were hopeless, and even the Kira family had forgotten the law of entering Beijing to serve the public, and after decades of being a local tyrant, they degenerated into this.
"But isn't my Kira family not going to Luo for more than 30 years?" Pu Daiqiang argued himself: "So it shouldn't matter if the owner of the museum doesn't go to Luo?"
What they mean is very clear, why don't you take us to Shangluo?Now that the Imagawa family is about to be overwhelmed by an army, who wants to follow you to Kyoto, a place with an uncertain future, to hang around? If their territory is swallowed up by Imagawa Yoshimoto in a blink of an eye, where are they going to cry?
"That's why my family wants to go to Luo even more, because the governors of my Kira family are all serving in the shogunate, so my family can't stay out of it! But you are all important officials of my Kira family, so it is not appropriate to abandon your family business and go to Luo with your family. This time, you will go to Luo. There is no need for Pudai to accompany you, after all, the Kira family leaders still need you to take care of them." Kira Wansongmaru thoughtfully relieved Pudai's worries, he felt that he was too great, and he did not ask his retainers to follow him when he went to Luo. It's really a bit stupid if things don't make sense.
Fortunately, they are not too stupid. Hearing that the governor offered such good conditions, there is no reason why they should not do so. Immediately, some of them changed their attitudes, and stood up to support Shangluo's motion with a clear-cut stand: "So that's the case! It's the difference between us!" Already! Then when will the Lord Hall Master plan to go to Luo, we should be ready!"
"There is no rush for the time being, and we will wait until the assessment meeting in August! Everyone, go on, we still have things to do." After explaining the main issues, Kira Wansongmaru got up and left the assessment room.
A few days later, Masaki Hattori, who had been silent for a long time, finally returned from Kanto. Kira Manmatsumaru, who was sitting in the Honmaru castle tower, held a black lacquered sword in both hands, and took a closer look at the blade, asking: : "Didn't it say that when Muramaru drew his knife, rainwater would flow down? Why didn't the main family see any traces of water?"
"This subject doesn't know, he just brought it back after confirming that the inscription on the sword is correct."
"Oh? Have you read the inscription on the sword? I'll take a look first." Removed the handle of the knife, and after a closer look, there were indeed the words "Shizhou Village Rain". Zenjiro Yamaoka, who was sitting on the side, "enshrine this sword in the fudo hall of the main family, and put it next to the thin gold armor passed down in the family."
"Yes!" Yamaoka Zenjiro took Murasame carefully, holding his hands high and retreating. This famous sword was the spoils of Kira Manmatsumaru's impulsiveness. Because it was too sensitive, it could only be locked in the warehouse for a long time.
The Kira clan is a well-known Genji family. Both their origin and their reputation in the samurai family are extremely lofty. There are also many family treasures enshrined in the family for generations, such as more than [-] famous swords that are not well-known. Fulfill one of his little wishes.
In addition to the famous sword, the Kira family also enshrines a thin gold armor, one of the eight collars of Genji. Maternity clothes, bojin, eight dragons, sawara, 楯无, knee pill, day number, month number.
The eight sets of large armors ranked first with Gentai's production clothes, which were worn by Hachimantaro Hachimantaro's Genyoshi family's Yuanfu, the pillars of the third generation of Hanoi Genshi. The family wore this armor to gain the prestige of the Kanto samurai in the last three years of war, and it was later used by General Minamoto Yoritomo, who conquered the barbarians, and became a symbol of the pillars of Hanoi Genji.
The second place is thin gold. This set of large armor is gold and silver. It was once the armor of the sixth generation of Hanoi Genshi, Liang Yuanwei, and it fell into the hands of the Heira family. During the Southern and Northern Dynasties, it was written by Yoshisada Nitta, and it was inlaid with gold ornaments, making it a veritable golden armor.
The eighth dragon ranked third was used by Minamoto Laichao's eldest brother, Minamoto Yoshihira, who is known as Eigenta. The armor is full of vermilion, with eight pure gold dragon ornaments on it, and the chest is wrapped in white brocade of Fudo Mingwang. During the Northern and Southern Dynasties It has become the symbol of Takashi Ashikaga, reflecting each other with the thin gold armor of Yoshisada Fang Nitta in the Southern Dynasty, and has become the famous armor passed down from generation to generation by the Ashikaga shogunate.
Ranked fourth is Sawara, which was written by Minamoto Yorichao’s second brother, Minamoto Chief. The whole body of the armor is blood red. Fujiwara Hidehira bought it with a lot of money and gave it to Gen Yoshie, who waited on Yoshie Mina wearing this armor to defeat the Heike army several times and became another famous general of Genji in Hanoi.
The fifth-ranked 楯无 is the set of family armor that the Takeda family often used to show off. It was once used by Silla Saburo Minamoto Yoshimitsu. It is the treasure of the Takeda family's protection, and the 楯无 means that the armor is strong and does not need a 楯 for defense.
Ranked sixth is the armor once used by Minamoto Yoshitomo. It is golden in color and has a portrait of Riguang Bodhisattva on it. It is mentioned several times in "Heiji Monogatari". It was hidden by the Guandong government, but it's a pity that the big armor is more difficult to get away, so Kira Wansongmaru didn't want to get this armor together.
Ranked seventh in the number of months, the whole body is light blue, with a portrait of the Moonlight Bodhisattva on it. During the Hoyuan Rebellion, it was the fourth son of Genshiro Zaemon. It was collected by the Imagawa family. The Imagawa family once wore this armor to fight in Yuanjiang, and it is quite famous in the Tokaido.
Knee Maru, ranked eighth, is also a set of armor once used by Silla Saburo Yuan Yoshimitsu. The reason why this armor is called Knee Maru is said to be made from the knee skin of a thousand bulls, because he thinks that the armor made in this way is The spirit of the bull was mixed into the bull, making him more brave and powerful. It was once worn by Michiyo Sasaki during the Southern and Northern Dynasties, and it seemed to be collected by the Kyogoku family later.
The Kira family has enshrined thin gold armor for generations, which is slightly inferior to the No. 1 Kaiyuan Taisan clothing of Hanoi Genji, and is comparable to the reputation of the Eight Dragons hidden by the public Ashikaga shogun's house. Later, it fell into the hands of Ashikaga Naoyoshi, who donated it to Kira Miyoshi, who was close to him, and thus became a treasure handed down from the Kira era.
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