The Four Steps to the Sky

Mao Zhedong glanced at the meaning of "freedom" that King Xiaoyao quoted from the world, laughed and said: Freedom!Little brother Xiaoyao, your freedom and my freedom are two different kinds of freedom.Literature Museum

My freedom is my freedom. Your freedom can only exist in the world of the mind. It is ethereal. I am the real freedom!However, I do not have the freedom of the free way. What I have is the freedom of power, the freedom of challenge, and the freedom of practice.

Yours is all about internal cultivation, and what you put out is just the freedom on the trail.Watch me practice the martial arts of power and freedom for your reference!

Mao Zhedong got up, one step was leisurely, one step was arrogant.With his hands behind his back, he straightened forward.An air of power full of authority is revealed.

"Drink!" There was a thunderous sound!The voice concentrated into a beam of light, and Mao Zhedong, who had his hands behind his back, reached out with one hand, and the light rolled on his palm, as if obeying Mao Zhedong's orders happily. [

When King Xiaoyao saw Mao Zhedong's beauty, he felt itchy for a moment, got up immediately, and instantly swung across the air, and the swirling breeze rushed towards the light made by the sound beam in Mao Zhedong's hand.

Mao Zhedong laughed loudly: Well done!Stretching out the other hand and kneading it, the sound beam light that was originally in the palm moved to the rear, and then flew up to attack Xiaoyao Wang.

The beam of light attacking the Xiaoyao King is full of light!free!The powerful force of power and freedom is the free voice of authority, it is everywhere, no matter where it is, and it is easy to defend and attack.

When King Xiaoyao saw Mao Zhedong, he not only "kneaded" his own body easily.

3. Sunrise is easy.Chen Guying recognized this meaning, which is also the original meaning of Qian.

4. Yi is the name of divination.

5. The meaning of change and change means that everything in the world is constantly changing, so "Book of Changes" is a book that teaches people to face change.The material world is absolutely moving, and thinking reflects existence, so thinking should also be constantly changing and advancing with the times.That is, the unity of man and nature.

6. Trading, that is, the mutual change of yin disappears and yang grows, yang disappears and yin grows.As shown in the general Taiji diagram.

7. Yi is the way, the constant truth, even if things change with time and space, the constant way remains unchanged.

8. "Ci Zhuan": Life and life are called changes. (Life is endless, meaning that the meaning of life is to create the life that continues in the universe, to experience the beauty of life, to be renewed every day.)

Zheng Xuan's book "Yi Lun" in the Eastern Han Dynasty recognizes the name of Yi and contains three meanings: Yi Jian is one, Chang Yi is two, and Yi is three.This sentence summarizes the three meanings of Yi: simple, changeable and constant.That is to say, the existence status of things in the universe is:

1. Follow the nature, showing the two natures of easy and simple; 2. It is always changing; 3. It also maintains a kind of constant.

As the "Book of Songs" says that the sun will be like the moon, or rise like the sun, the movement of the sun and the moon shows an inhuman nature, which is simple; its position and shape change from time to time, which is change; however It is not easy to always come out from the east and set in the west.

In the records of Taibu in "Zhou Li", there is also "Three Changes";All the sutras and hexagrams are eight, and the others are all sixty and four. "Three Changes" refers to "Lianshan" change, "Gui Zang" change and "Zhou Yi":

1. "Lianshan" is said to be a book of changes created by Fuxi or Shennong, and it was written in the Xia Dynasty. "Lianshan" is easy to start with the hexagram Gen, and the clouds of Xiangshan are endless.

2. The "Yi" and "Gui Zang" in the Yellow Emperor's era were used for divination in the Yin and Shang dynasties. "Gui Zang" is dominated by the hexagram Kun, and everything is hidden in it.

3. The Book of Changes is said to have been created by King Wen of Zhou and prevailed in the Zhou Dynasty.The Book of Changes begins with Qian Gua and Kun Gua.

The name Zhouyi was first seen in "Zhou Li" (formerly known as "Zhou Guan", which was written in the Warring States Period).

There are several different interpretations of the name "Book of Changes":

Zhou, Zheng Xuan's "Yi Lun" in the Eastern Han Dynasty, recognized Zhou as the meaning of Zhou Pu, that is, what is unprepared, and Zhou began.

According to Kong Yingda's "Book of Changes and Justice" in the Tang Dynasty, Zhou refers to the place name of Qishan County (the ancient name Xiqi, the birthplace of the Western Zhou Dynasty) in Shaanxi Province, China, and is the surrogate name of the Zhou Dynasty.

Among the three changes, Lianshan Yi and Gui Zang Yi have been lost, and are not listed in "Hanshu, Yiwenzhi".Only Zhou Yi has been handed down.

The Jing of "Book of Changes" refers to the classic works.Confucianism adheres to "Book of Changes", "Shangshu", "Book of Songs", "Book of Rites", "Spring and Autumn Annals" and "Five Classics".

As mentioned above, Jing was a title added later in order to respect these books. Originally, the Five Classics were only called "Yi", "Poetry", "Book", "Li", and "Spring and Autumn". [

There has been a lot of debate about the time when the Book of Changes was written.Legend has it that Fuxi created eight hexagrams in ancient times, and Xia Yu expanded it to 64 hexagrams. The 64 hexagrams were recorded in the book "Lianshan", and "Lianshan" uses Gen as the first hexagram.

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