Prehistoric Yuan Fu Lu

Feng Ye persuaded Yuan Kui to leave, naturally he didn't want to reprimand him himself.

Feng Ye brought Feng Kui to the Suiren tribe.Constantly shuttle among the tribal crowd.

"How do you think the tribe is developing now?"

Feng Kui looked at the busy crowd in the tribe and hesitated. "I……"

"Don't worry, I cast the illusion, they can neither see us nor hear us now"

"There is more than enough food and clothing, and insufficient self-protection, and life is still worrying!"

Feng Ye nodded, but said nothing.Then he took Feng Kui to wander around

"You ran here every day, what have you been doing?"

"Use talismans to help the clansmen heal their wounds and expel evil spirits."

The external evils that Feng Kui was talking about were not those evil spirits. Under the protection of the totem of the Suiren tribe, these evil spirits would naturally not be able to enter.Strictly speaking, the external evils mentioned by Fengkui are also the diseases that later generations call diseases. In this era, there is no concept of diseases. In this era, those diseases are considered to be punishments from ghosts and gods, and those who come to claim their lives are incurable.It is also the fear of this era that shapes a powerful god.

At the beginning, Feng Ye also wanted to change the people's thinking, but after trying, he had no choice but to give up.What Feng Ye can do is to teach the clansmen to keep their living room clean, not to defecate anywhere, wash their hands before meals, keep their food clean, and prevent diseases from coming in through their mouths.Take precautions from these subtle points.

"Use talismans to help the clansmen? You have to know that not all people in this clan can use talismans, so you can't think of other ways, so that these clansmen who can't practice can also use it?"

"Any other way?" Feng Kui thought for a while, and pondered, "When I was hunting with my tribe a few days ago, I discovered that a deer would eat a kind of green grass after it was injured. I think that green grass also has healing effects. Maybe we humans can do it too?"

Feng Ye smiled slightly, herbal medicine, medicine?This is also good, it is also a road, and it is also of great benefit to the tribe.Seeing this, Feng Ye added fuel to the fire: "Not only that, but you know that some animals themselves have the effect of curing diseases. Isn't that why our monks' alchemy comes from it? Changes in vegetation, changes in metal and stone, nothing more than this."

"Teacher, I want to do my best for the human race. Now the tribe is barely fed. If they are seriously injured by wild animals while hunting, they will inevitably die. I want to learn how to save people's lives!" Feng Kui suddenly knelt in front of Feng Ye.

"Get up, I will be your teacher, and I will teach you what I have learned." Feng Ye walked forward with a fairy-tale demeanor.

"However, Master Uncle Yuan Kui said that the way to save people's lives is to go against the sky, and those of us who practice should obey the sky!" Feng Kui rushed up and said.

Feng Ye sneered, "Don't listen to his nonsense, what does he know, everything in the world is just the number of obedience, how can you explain the obedience? How do you know that your way of saving people is not in accordance with the destiny? How can you Who knows who deserves to die and who doesn't deserve to die? Let go of everything and wait to be killed, that's the reason for death!" After finishing speaking, he pulled Feng Kui back to Huoyun Cave.

After the two left, a figure appeared out of nowhere, and it was Yuan Kui. Yuan Kui was thinking about Feng Ye's words.The gods are in harmony with the way of heaven and control the laws of the way of heaven. Naturally, they follow the sky. If they really go against the sky, I am afraid that God will not tolerate it.After thinking about it, I couldn't figure it out, so I went back.

Feng Ye didn't have Yuan Kui's entanglement at this time, and felt a burst of joy in his heart.Feng Kui is the reincarnation of Sui Huang, Feng Ye has been thinking about how to teach him, now seeing that he is interested in this method of saving lives, naturally he strongly supports it.As for what to say for fear of affecting the course of history?That medicine comes from Shennong?

So this era is at least thousands of years away from Shennong's!Could it be that people in this era are unable to heal diseases?

Feng Ye didn't have a medical background when he was on earth, but he still knew the pathology of some common diseases, so he passed it on to Feng Kui and let him figure it out.After all, there is at least a few thousand years of difference between here and later generations.The diseases of later generations are not the same as those of the present.

In this era, it is believed that epidemic diseases are caused by ghosts and gods, they are punishments from gods, and they are a phenomenon of heaven and earth.Legend has it that Shebishi is the witch god who controls the poisonous epidemic.

The Twelve Ancestral Witches, headed by Houtu, gathered the Twelve Capital Heavens to compete with the Emperor Jun Heavenly Court.

Houtu, the god of the earth, is incarnate in the nether world.The human body has a snake tail, seven hands on the back, and two hands on the chest, holding the snake with both hands.

Rushou, the god of gold, governs autumn.It has a human face and a tiger body, with golden scales on its body, two wings on its blade, a snake in its left ear, and two dragons on its feet. <Quarter.It is as green as emerald bamboo, with a bird's body and a human face, and it rides on two dragons.

Zhu Rong, the god of fire, is in charge of Xia Shi.Dressed in red scales, pierced with fire snakes in his ears, and with fire dragons in his feet.

Gonggong, the god of water, is in charge of the raging flood, wearing black scales, stepping on a black dragon, and wrapping his hands in green pythons.

Xuan Ming, the god of rain, is in charge of the cold winter and is the god of rain and snow.There are bone spurs all over his body, and his face is hideous.

Tian Wu, the god of wind, has eight human faces and a tiger body with ten tails.It is not unreasonable for people to say that the wind follows the tiger and the dragon follows the cloud.

Qiangliang, the god of thunder, has a tiger head, a human body, four-hoofed feet, and long elbows.Hold the snake in your mouth and hold the snake in your hand.Also in charge of sound.

Yuzi, the god of electricity, has a human face and a bird body, with a green snake in his ear and a red snake in his hand.Electricity is strictly speaking the law of light.

Dijiang, in charge of space, is shaped like a yellow sac, red like a red fire, six-legged and four-winged, hundun and faceless.

Zhu Jiuyin, in charge of time, has a human face and a snake body, and is red all over, somewhat similar to that ancient candle dragon.

She Bishi, the god in charge of poison, plague and disease.It has a human face and a beast body, with dog-like ears and green snakes attached to its ears.

It is rumored in later generations that Nashebishi is the ancestor of the witch in charge of the weather.

But what is the weather, wind, rain, thunder and lightning?Change of seasons?Or rain, snow, frost and fog?Wind, rain, thunder and lightning are in charge of Tianwu, Xuanming, Qiangliang, and Zizi.The four seasons also have their own exclusive witch ancestors, and the rain and snow are also Xuanming's priesthood.If She Bishi is really in charge of these things, according to the nature of the gods, the war between the twelve ancestors of witches will also break out.There is no need for Di Jun to make a move.

The same priesthood, in Shinto, is either a master-slave relationship, or a fight to the death, there is a third choice.

In the prehistoric period, the weather was regarded as the incarnation of the mighty power of heaven and earth, and was revered by people. How many beliefs and vows have been generated for this?It is also because of this that there are these witch ancestors who represent the incarnation of heaven and earth.Only those who have the laws to control the heaven, earth and celestial phenomena can be said to be Pan Gu's direct succession.

If that Shebishi is really the ancestor of the weather.Even if he can't rank first among the twelve ancestors of witchcraft, he can still be ranked alongside the three ancestors of witchcraft, earth, time, and space.But according to rumors, in terms of strength, that one is the last of the twelve witch ancestors.

That space and time are the fundamental cornerstones of the world. Needless to say, the earth gave birth to the twelve capitals and heavens, and the later earth gave birth to the reincarnation of the underworld. What kind of merit and how great is it?These three are the first three of the twelve shaman ancestors, and after that are those shaman ancestors who control the natural energy of the heavens and the earth.Xuanming and Shebishi are both in the tenth place, and Xuanming is also the god of rain, snow and cold winter, and Handong Yinyin has some restraint on diseases, which is even better than that.

"Brother Dao, I'm going to retreat for a while! Everything outside depends on you!" Yuan Kui walked in and said to Feng Ye.

"It's okay, brother, take care of yourself!" Feng Ye and Yuan Kui came out together, Yuan Kui was eavesdropping just now, how could Feng Ye not know?Those words were obviously for Feng Kui, but secretly for Yuan Kui.Yuan Kui has a stubborn temper. Although he is his avatar, he may not obey his own orders, so it is better for him to figure it out for himself.

Although Shinto emphasizes conforming to the way of heaven, if it blindly emphasizes following the way of heaven, wouldn't it mean that there is no ego in the puppet of the way of heaven?

Otherwise, why do many great gods finally end up with a body that dies and transforms into a Tao, and merges with the heaven and the earth?