() Since it is the way of heaven to descend the law, use the power of the way of heaven to refine treasures.Then this spirit treasure must have great significance.Either sort out the wealth of the world, or measure the world's scale and so on.

And didn't Feng Ye just get the priesthood of the Four Seasons?According to Feng Ye's idea, this spirit treasure is made into a spirit treasure for sorting out the calendar of the sky and the solar terms of the four seasons, and it is in charge of the operation of the world's time calendar.Naturally, it won't be worse than Luobao money.Moreover, it happened to be in the same direction as the sky, and the aftermath of the Lich War was completely eliminated.

I saw that the Qingyun appeared above Feng Ye's head, the three flowers did not appear, only the five qi circulated, simulating the changes of the heaven and the earth, receiving the power of the heaven and the earth, and a huge sphere appeared out of thin air.This is the oven of heaven and earth, a projection of heaven and earth that Feng Ye recruited from the heaven and earth with his own supernatural power, so that it can be used as the evolution of heaven and earth to refine spirit treasures.

First is the calendar map, Feng Ye stretched out his finger, and the calendar map exploded directly on top of Feng Ye's head.It turned into a stream of black and yellow merit energy, flew into the oven of heaven and earth, and kept churning in the oven of heaven and earth.The calendar map was made by Fuxi and Feng Ye at the beginning, and the material used is just a piece of bark, and it has only been stained with black and yellow merits so that it has been preserved until now.

Now the black and yellow merit was taken out by Feng Ye, and the remaining bark turned into ashes.

Afterwards, Feng Ye slapped the Wanya Pot.The three thousand fire crows in the pot danced continuously, forming a huge fire crow.But rather than the Fire Crow, the golden-feathered three-legged bird looked like the legendary Golden Crow.

The Golden Crow is a collection of innate pure yang energy, rushing up from the crooked pot, and flying into the oven of heaven and earth.Turned into a day, standing in the central yang of Xuanhuang Qi.The golden sun keeps turning.One rotation of Jinyang is the number of revolutions of the sun, corresponding to the number of weeks in a year.

Then, Feng Ye threw Jiugong Luoshu into the oven of heaven and earth.In that Xuanhuang Gongde Qi, differentiate the position of the Nine Palaces. Zhongyang Zhenggong, together with Qian, Kun, Xun, Zhen, Kan, Li, Dui, and Gen eight trigrams and eight directions, turned into a square nine-square grid.

The radiance of Jinyang illuminates the eighth house, forming a ring of golden halo, which is evenly divided by the eighth house.

Taking advantage of the trend, Feng Ye tossed 24 Dinghai beads, which fell in the eight palaces respectively, three in each palace, 24 in total in the eight palaces. 24 Dinghaishen beads form a ring in the golden halo, revolving around the golden sun in the middle.

Afterwards, Feng Ye picked up his priesthood jade token, and with the help of the jade token, he summoned divine power, aroused the energy of the four seasons, and threw them into the oven of Heaven and Earth together.

The air of the four seasons is continuously manifested in the oven of heaven and earth, turning into the four images of earth, fire, geomantic omen and water.In the end, the images of the four gods of Qinglong, Suzaku, Baihu and Xuanwu are formed.The images of the four gods guard Jinyang, forming a four-color halo in spring, summer, autumn and winter, blue, red, white, and black. <>Each halo renders two of the eight house positions.The elephants of the four gods hold six Dinghai beads, which revolve around the golden sun.

The 24 Dinghai beads have been arranged according to the four seasons, and the rest is to light up the 24 orbs. <, the beginning of summer, the beginning of autumn, and the beginning of winter are the four first and most important solar terms.Symbolizes the beginning and end of the four seasons cycle.Then came the four solar terms of vernal equinox, summer solstice, autumnal equinox, and winter solstice in the middle of the four seasons, responding to the high brightness of the sun.

And it just so happens that these eight orbs stand in the eighth house, which is the beginning of each house. <Start to deal with the three Dinghai beads in Gen Palace, and set up the six solar terms.

Then, in the summer of Suzaku, he stood in the second palace of Sunda and Li.Beginning with Lixia, they are: Lixia, Xungong, Yinluo, Xiazhi, Ligong, and Shangtian.

The white tiger stands in Kun and Dui palaces, starting with Liqiu, they are: Liqiu, Kungong, Xuanwei; Autumnal Equinox, Duigong, Canguo.

And Xuanwu dominates winter, occupying the second palace of Qian and Kan, in order: Lidong, Qiangong, Xinluo, Winter Solstice, Kangong, and Yezhi.

Except for the first eight solar terms, they come according to the four seasons.The other solar terms are arranged more by means of Jiugong Luoshu in Luoshu.

After all, Shennong is not out now, and there is no so-called agriculture. Naturally, it cannot be named with words that are very related to agriculture, such as awn seeds and Xiaoman.This is also a great gift that Feng Ye reserved for his good apprentice.When he spread agriculture, he could also modify his Luoshu solar term method and change it to the new precipitation solar term, which is also a great merit.

The 24 solar terms, through Luoshu, Dinghaizhu has completed, but it is not over yet.It can only be said to be part of the time calendar.

Next, Feng Ye divided the twelve earthly branches and established the day and night changes of the sun.Zichou Yinmaochen had not applied for the twelfth hour of the Youxuhai offering before noon, and there was another circle in the inner circle of the halo of the four seasons.

And the calendar map at the beginning was originally the Jiazi Disciplinary Law established by Fuxi and Fengye according to the Jiazi calendar.Feng Ye pointed to the Xuanhuang Gongde Qi in the oven of that day, and when the Xuanhuang Qi was locked, it turned into a Xuanhuang circle according to the heavenly stems and earthly branches, and locked all the 24 solar terms and 12 Yuanchen in it.

Gradually, with the division of the three time notation methods, the innate dao, meaning and dao rhyme emerged.The law of heaven and earth has also descended, and a phantom is formed in the oven of that day and earth, which looks like a mirror.But in the end, it is because the innate aura is not enough, and it cannot be formed at all.

But Feng Ye was already prepared for this.

Heaven and earth are boundless, and all dharmas are empty.Break everything to me!

Feng Ye stretched out his hand a little, and the 24 Dinghai Pearls all exploded, and streams of innate vitality flew out, and the aura of innate dao rhyme danced continuously in the oven of heaven and earth.In the end, although Dinghaizhu is a top-level spiritual treasure, there are 24 separate pieces. Although each one is made of excellent material, it is still inferior to other spiritual treasures of the same level. debris.

With the power of good fortune from the oven of heaven and earth, Feng Ye continuously compressed the innate vitality and gathered it towards the phantom of the precious mirror in the middle.Gradually, the ball of black and yellow merit, matched with this innate vitality, condensed into a solid body, and a golden divine light rushed directly into the sky through the oven of heaven and earth, not to mention the Huoyun Cave, even gods and gods in the prehistoric world were paying attention.

Xiantian Lingbao, no one would think too much, would they?But when they saw the innate spirit treasure coming out of the Huoyun Cave, they immediately turned their heads away. Although the spirit treasure is good, you must have your life to get it. If you snatch something from God Fuxi, isn't that courting death!

When the spirit treasure was born, Feng Ye dispersed to the heaven and earth oven, and took over the precious mirror.

On the frame of the mirror, there are various Daoist combinations of the heavenly stems and the earthly branches, symbolizing that the notation of Jiazi responds to the changes of the year, month and day.This is from Litu's black and yellow merit, so the frame of the mirror is black and yellow.

<b夏秋冬。而后24颗银se宝石镶嵌其中,应对24节气。

As for the most important mirror, it is a piece of gold, which symbolizes the sun.

After all, it is the spirit treasure refined by oneself, it is connected with heart and blood, and after a little sacrifice and training, it can be fully sacrificed and practiced. For Feng Ye, it is enough for beheading corpses with 46 innate heavenly restrictions.

But this is an innate treasure with 48 restrictions in exchange for Ding Haizhu, and I don't know if it is a loss.If Yuan Kui knew about this, it would be strange if he didn't scold him to death.

Feng Ye looked at the wreckage of the 24 Dinghai Pearls, and saw that the aura was still there, and the laws of heaven in them had not completely dissipated.Unable to move, Feng Ye gathered his big hands together, gathered all those fragments, and once again summoned the heaven and earth oven for refining.

Dinghaizhu is a set of spiritual treasures, in which the laws of heaven and earth are both the same and different.But when Feng Ye was refining the mirror, the law of heaven in it was the law of time that he borrowed from his own calendar.The laws of Dinghai, space, and brilliance in the Dinghai Pearl were not borrowed, so they were preserved under those fragments.

So Feng Ye used the heaven and earth oven to re-sacrifice these fragments, and finally turned them into a Dinghai Pearl, with 45 heavenly restrictions, but at least he failed, and the ranks of the top spirit treasures fell, which was enough to compensate Yuan Kui. Ye weighed it a few times and thought.

After refining the spirit treasure, Feng Ye opened the clean room, and Yuan Kui rushed in directly: "Brother Dao, my Ding Haizhu! Why, I can't feel it?"

At the beginning, when Feng Ye first shattered the Dinghai Pearl, Yuan Kui, as a part of the Dinghai Pearl's cultivator, was aware of it.Go directly from the Yellow River Dragon Palace to Huoyun Cave to check the situation.It's just that Feng Ye is in the clean room, so it's not easy to disturb him, for fear of causing him to go mad.

But now that Feng Ye came out, Yuan Kui immediately went forward to ask.

Feng Ye tossed the orb in his hand, and saw the five-color streamer shining on it: "Here you are! Those 24 are too many, and they are easy to be broken one by one, so Pindao will help you practice unity again. Hmm , you don’t need to thank me anymore, Pindao is just humble!”

Yuan Kui took the orb and took a closer look. The Dinghai Pearl, which was originally 48 restrictions, now has 45 restrictions.Listen to Feng Ye bragging all the time and shirking responsibility.

Yuan Kui's face was ferocious, and he squeezed out a few words: "Where is it, Brother Daoist is so helpful, so naturally he has to thank you. I think the mirror in the hands of fellow Daoist is my newly refined spirit." It's a treasure, I have to test it, then I will try it for Brother Dao!"

"How embarrassing this is!"

"Don't worry, I will definitely keep my hand," Yuan Kui gritted his teeth.

----------------

Bookworm's tea room:

As for the 24 solar terms, the reason why it is brought up separately is actually a very sad thing for bookworms.Now that the Gregorian calendar is prevalent, the things handed down by the ancestors really can't keep up with the social trend. Yin calendar, Jiazi calendar, now there are very few people who can calculate it by themselves.That is, many people don't even understand how the Jiazi calendar is calculated.Not to mention, the 24 solar terms have a smaller audience. When I asked my mother, she said she didn't know. After all, she is not a farmer and really doesn't know much about it.That is to buy a solar calendar and hang it at home so that you can read it. The so-called 24 solar terms songs, let alone my old lady, even I can’t recite them. After all, I don’t need them now.

Well, I said a lot of complaints, just want to say that although the things of the ancestors are no longer used, those with commemorative value are still preserved, and I don’t want the tragedy of the Dragon Boat Festival to repeat itself.

In addition, regarding Luoshu's solar term method, it seems that there was something real in ancient times, and this is not a bookworm's own nonsense.

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