Prehistoric Yuan Fu Lu

() Yuanshi Tianzun rationalized his thoughts, "If I really want to say it, I don't know the details. After all, this matter involves the saint Nuwa Empress, and the sky is covered, so how can we figure out the details. However, this Jiuzhenzi also followed Fuxi Your Majesty came to Kunlun Mountain to listen to the Tao, so the poor Taoist has seen a thing or two."

"Since we have this relationship with Your Majesty and Your Majesty, we can't take it lightly." Feng Ye couldn't help but sigh secretly after hearing Yuanshi Tianzun's words. Fortunately, he didn't kill him just now.Otherwise, even if he was expelled from the Fengqi Mountain lineage, if the empress cares about a piece of incense, it will be difficult for him to explain it in the future.

Feng Ye confidently removed the demon-binding rope: "Pindao sealed your primordial power, but let you take the form of a human. For the sake of your empress and Your Majesty, I will be free with you. From now on, I will follow the poor dao Take a trip to the Wa Palace, and let the empress order it."

Seeing the fearful look on the lion's face, Feng Ye helped him transform into a human form with a burst of vitality: "Pindao's decision has been made, you cannot refuse this matter, you can try if you want to escape, let's see what the poor way means? "

After finishing speaking, Feng Ye looked at Yuanshi Tianzun again: "Speaking of which, I always call him Dao brother, Dao brother, but I don't even know my brother's dao name."

"This, poor man—"

Yuanshi Tianzun didn't want to reveal his identity, so he looked at Qingxuan and thought for a while: "The poor Taoist name is Yuxuzi, and he is practicing in Kunlun Mountain."

Feng Ye raised his eyebrows, isn't Yuxu the Yuxu Palace?Returning to Kunlun Mountain, isn’t that the foundational ancestral home of elucidation and teaching?I already guessed your identity a long time ago, so why cover it up like this?

However, after Feng Ye thought about it, he guessed Qingxuanzi's identity, and even the identity of Yuanshi Tianzun was also a memory obtained through his time travel.If he was a native born and bred immortal god, he would naturally not be able to figure out those things.Forget it, since you don't want to reveal it, I don't even bother to get to the bottom of it.

"Yuxu? Pindao remembers that Yuanshi Tianzun's dojo is here?" Feng Ye pretended not to ask.

"Where Pindao dared to use the name of the saint's dojo, the word 'Yuxu' is just a coincidence, it is taken from the meaning of Yujing Lingxu."

"Yujing? That's where Xuandu is. I think Brother Dao also practiced under the ancestor Hongjun!"

"Well, I got some pointers," Yuanshi Tianzun said cautiously.

The reason why Yuan Shi didn't want to wait for his real name was also because of his elder brother.Although Feng Ye couldn't figure out the identity of Yuanshi Tianzun, he could only guess.But Yuanshi Tianzun didn't know that Feng Ye had guessed his identity.Moreover, Yuanshi Tianzun is also a sage, Feng Ye's identity is very clear.

His senior brother had no friendship with Feng Ye for the position of Emperor, and the two had a very tense fight.He even took Feng Ye to get close to Fuxi and Nuwa, but he didn't have any good face towards his own Taoism.If I want to win him over to join the teaching, I naturally have to establish a good relationship from the beginning, so it is inevitable to hide my identity to gain favor.As for why Yuan Shi was so kind to Feng Ye, apart from the fact that Feng Ye's original philosophy was similar to Yuan Shi's, the identity of the nine-headed descendant also made Yuan Shi take a high look.Mrs. Ziguang in Nine Heads has a good relationship with Yuanshi, loves the house and Wu, and has a good impression of Yuanshi for Feng Ye.

Moreover, if Feng Ye is really drawn into Chanjiao, it is inevitable that luck will be included in the Taoist sect, and the Taoist talisman can also strengthen the Taoist sect.You know, Feng Ye has a lot of good luck, just that one article makes people jealous.

……

"The way of cultivation is extremely mysterious. Yin and yang cannot be favored by one side, otherwise they will be out of balance, and they will flourish and decline. The golden immortal is to return the yin and yang from the acquired to the innate one. This one is true and pure. The spirit of the ultimate essence is also the true spirit. It is the existence of the innate true nature, so the spiritual light will never die, and my nature will last forever."

One month passed in a blink of an eye, Yuanshi Tianzun and Feng Ye together with Feng Zhong, Qingxuan, Zifeng and Jiuzhenzi discussed under a bluestone.Rather than talking about the Tao, it means that Yuanshi Tianzun was preaching, and Feng Ye interrupted from time to time, and the rest of the people could only listen.In order not to let him escape, Jiu Zhenzi let him listen to the sermon together.

"We people in the immortal way seize the good fortune of the heaven and the earth, and harvest the essence of the sun and the moon. What do you think, should we Qi practitioners go along or go against it?" Ask about everyone's spiritual philosophy.

"The concept of Dao Heart? This is very important." Feng Ye nodded, then looked at Feng Zhong, "You are the oldest and the highest cultivation among these people, so let me talk about it first."

Feng Zhong thought for a while, "The teacher once said that we, the generation of cultivators, are rebelling against the human way to give birth to old age, sickness and death. This is something against the heavens. However, if you blindly defy the heavens, you will not be favored by the heavens, and you will be killed in the future. So You should walk in the way of the heavens, build up the heavenly heart, and accumulate merits, only in this way will you be favored by the heavens."

"It's an old saying, the way of the mean." Yuanshi Tianzun nodded and said, then looked at Qingxuanzi: "What do you think of Qingxuan?"

"As my elder brother said, we monks should embody the mind of heaven at the top, and understand morality at the bottom. Only in this way can man and nature become one and become a Daluo."

"It's all a cliché!" Feng Ye shook his head, looking at the drowsy Zifeng, "Forget it, this bastard has no morals, so I don't bother to ask him."

Feng Ye looked at Feng Zhongqingxuan and the two of them, "What you said was also taught by us, so it's possible that you don't have any opinions of your own? In this way, if you really prove the Daluo Daoguo in the future After that, how to comprehend Hunyuan? Isn’t the way of enlightenment a copy of ours?”

"Disciple is ashamed!" Feng Zhong and Qing Xuan said immediately.

"It's enough just to be ashamed? Well, I'm asking you this." After thinking for a while, Feng Ye clapped his hands and said, "There is a god in Beiming, and it's Kunpeng. Kunpeng was born in the sea of ​​Beiming. Together with Nanming, we will take this as our residence."

"If the heaven and the earth are compared to a pond, and all living beings are compared to the fish swimming in it, then the idea of ​​Shinto is to turn into water and unite with the heaven and the earth in this pond. We will not talk about this for the time being.

Speaking of immortality alone, the core concept is to be free and unrestrained.Just like a Kunpeng, it soars up to [-] miles and turns into a flying Peng. From then on, it is free and easy, without any constraints.

However, being free and unrestrained, longevity and detachment are the ultimate goals of immortality.So when you can’t achieve this goal, when you are still rolling in the pond as a swimming fish, then how do you survive, this is the specific practice path concept of Xiandao. "

Feng Ye paused for a moment and looked at the crowd, "Comparing immortals to fish, some fish prefer to go with the flow and do nothing. This method follows the sky, so it is not tied to cause and effect, and then accumulates strength to become a blockbuster. , Fortunately, the timing is one step beyond.

Some of them focus on using the water flow in the pond to swim and sway with the help of the water flow.Going with the trend is about taking advantage of the situation, using the current, that is, taking advantage of the general trend of the way of heaven, to jump out in one step.

And some swimming fish just look for these loopholes in the water flow. No matter what the direction of your water flow is, I live in a place where the water flow can't be affected, and swim freely and freely.

Of these three cultivation concepts, which one do you prefer?"

Yuanshi Tianzun looked at the two of them, and pondered Xia Fengye's three concepts.These three theories are quite similar to Sanqing's philosophy.

The Taiqing sages prefer the way of inaction, and emphasize the profound virtues of the Supreme Being, the indisputability of all things, and the meaning of forgetting love on the Supreme Being.It refers to the drifting and inaction among the swimming fish.

And Tongtian's interception of a ray of life, looking for the omissions of the world, refers to those swimming fish that avoid the flow of the water and are more self-sufficient.

Holding his chin, Yuanshi Tianzun secretly sent a voice to Feng Ye: "Don't talk about them, fellow Taoists. Of these three ways of swimming fish, which one do you practice?"

"Intercepting a ray of life is like walking on the tip of a knife. It is too dangerous. If you are not careful, you will fall to nothing, and your soul will be scattered. Moreover, this method is not only dangerous, but also too laborious. This method is not for the poor. taken.

As for the remaining two, although they are all following the way of heaven.But if you forget your feelings too much, everything will do nothing, although it saves trouble, it will be done according to the sky.But Pindao asked himself that he didn't have the kind of state of mind to be able to achieve the ultimate inaction.

In contrast, the method of borrowing the power of the sky and following the sky is more suitable for the poor.Otherwise, Pindao would not be able to think of this way of cultivating talismans by borrowing the power of heaven and earth.However, borrowing the power of the sky is not completely in line with the way of heaven. To put it bluntly, it is just using the power of the way of heaven to develop the mission track in the direction you want. "

Follow the trend of the sky?It's quite the same idea as his own, Yuanshi Tianzun couldn't help but secretly said, it's no wonder that he had a whim at the beginning, and wanted this person to join the teaching.It is very rare to find a fellow Taoist with the same philosophy of cultivation in the prehistoric age.That is, my two senior brothers said that they did not agree with my ideas. Over the years, they have often quarreled and argued because of their different ideas.

"My disciples believe that there is no contention for all things. It is the right way to learn from nature, follow the natural way, hold the mind of the Supreme Dharma, and practice the way of profound virtue. So I choose the first one." Feng Zhongdang said first.

"Is it the way of doing nothing? You can discuss the virtue of water with your uncle Yuan Kui, and ponder the truth of the virtue of water." Feng Ye thought.

Although Feng Zhong's ideas are not in line with his own, he has stepped out of his own way, and it is good not to be influenced by himself, and it is natural to follow the law, so it is not necessarily impossible to practice the way of talisman, but there is no need to force it too much.

Goodness is like water?Yuanshi Tianzun glanced at Feng Ye, then asked Qingxuan, "What do you think?"

"I think the second one is better, the way of doing nothing, I ask myself if I can't reach that state, and the master just left—"

Yuan Shi glared at Qingxuan, then at Fengye, Qingxuan immediately stopped talking.Qingxuan is not stupid, Yuanshi Tianzun also told him secretly, don't mention the saint of Taiqing in front of Fengye, otherwise he will never give them any good face.

Seeing Jiu Zhenzi's disapproving expression, Feng Ye couldn't help asking, "Why, do you have a different opinion, Fellow Daoist?"

That Jiuzhenzi snorted coldly, "We are people who practice against the way of the heavens, the weak prey on the strong, and the natural selection. At the beginning, I was able to become a Taoist, and I was able to survive from nature. If I really follow the sky , the upper body Tianxin has long since died."

"The law of the weak is not necessarily a part of the law of heaven, isn't what you do also in the way of heaven? If we want to make a difference, it is most refreshing to follow the sky. As long as you understand the gap between the heart of heaven and your heart, it will be fine if you don't act as a puppet of the law of heaven " said Feng Ye.

"The way of acting on behalf of the heavens, the way of following the heavens, it is natural to pay attention to the difference between heaven and man, and understand the original heart. If you blindly obey the heavens, then the way you do it? Is it the way of heaven or the way of your own body? How will you prove it in the future? Yuan Dao Fruit? Why is it still your own way? It’s just a copy of the way of heaven!” Yuanshi Tianzun also retorted.

Then, the two looked at each other and smiled, everything was silent.

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Bookworm's tea room:

Don't think that the bookworm's writing is watery, this theory must be mentioned, so some people say that our writing is more like Xianxia than Honghuang.In addition, bookworms pay attention to a steady flow of water. The seventy changes in a day of Nuwa just written in the first few chapters, won't they be connected to Jiuling Yuansheng within a few chapters?