Reborn superpower

() On the second day after Liu Xiaoxuan and Feng Jing left Fengshan, Zao Wou-ki received a phone call from the chief's office: he was invited to go to Beijing on April 4, and on April 12 to participate in the "Special Materials and Special Alloys" hosted by the Ministry of Science and Technology, the Chinese Academy of Sciences, and the Academy of Engineering. New technology achievement report meeting”;

14ri在华科院作学术报告，15、16两ri在京都大学和京华大学向在校大学生作演讲；19ri在东复大学作演讲，21ri在赵无极的母校西川师大作演讲。

This notice, issued by the chief executive's office, is more appropriate because it involves several departments of the two systems.Of course, giving academic speeches is secret, while giving speeches at universities will be notified separately by the Hua Propaganda Department, the Ministry of Education and other departments.

There are still two days left to go to Beijing on the 12th.Zao Wou-ki just used these two days to think carefully and tell the college students something.

The rise of great powers?That can only be used as a reference object or background.If you want to convince these arrogant people, you must use examples that everyone knows and common sense around you.

Personal growth, personal deeds?This, let alone talk about it.Because Zao Wou-ki's success cannot be copied.

Fengshan experience?This, it seems, can be said, but the sense of substitution is poor, and the convincing power is not good.

In the end, Zao Wou-ki still started from the philosophical "Three Questions of Life", and then combined with the situation of Huaxia and contemporary college students, he talked about four aspects:

The first aspect: the historical foggy forest.Although Zao Wou-ki did not study history, he has a solid foundation in Chinese studies. With "The Rise of Great Powers" as a reference, combined with some concepts of later generations, and Zao Wou-ki's own understanding, it will be refreshing to interpret Chinese history.

The reason why Zao Wou-ki used the term "foggy forest" means that China's history is too complicated, too rich, and too deep.Also too heavy.There are 5000 years of civilization inheritance.Very proud of it.But it is easy for us to get lost in it.

The moment history is recorded in writing, history has been corrected.

The second aspect: the dilemma of ring feeding of tigers and wolves.Dissect and compare Huaxia on a global scale, eliminate plausible problems, and identify key problems.Focus on correcting the double-faced nature of Western politics.And their possible or ongoing containment of China.

The third aspect: the breakthrough that pierces the darkness.This point, talk about hope, talk about what Chief Wu Mian said to kill a bloody road.This road of blood is by no means blood flowing everywhere.But be prepared to shed blood; on this bloody road, we must not only continue to promote social reform, but also firmly grasp the center of economic construction.

At this time, Huaxia couldn't talk about environmental and cultural issues, because there was no money.

The fourth aspect: Change everything with your heart.This is about the responsibility of young people.For things, for things, for people, for speeches, for nations, and for countries.Be careful.The premise is to feel it with your heart, not to copy what others say.Find the answer from real life; then build our life with heart, change everything around us with heart, start from me, accumulate bit by bit, gather sand into a tower, and gather armpits into fur.

Straighten out the thinking, and the rest is easy, Zao Wou-ki let the system write out the "everything little secret".Writing this kind of logical, slightly passionate and provocative article is much easier than writing a novel.

Zao Wou-ki controlled each manuscript within 8000 words, because each speech was only prepared to speak for 2 hours, and then half an hour was allowed for students to ask questions.

The reason why Zao Wou-ki had to make such thorough preparations was because after he went to Beijing, he had to show the script of his speech to the chief secretary.Although the chief didn't say that he would review the manuscript, Zhao Wou-ki had to be aware of this. He didn't want the chief to worry about it, or make others think that the chief was too arbitrary.

Of course, during the specific speech process, Zao Wou-ki will also add some examples, these examples, there are simple noun hints in the square.

Although Zao Wou-ki in his previous life had great admiration for the chief, it was only the kind of admiration that ordinary cadres or ordinary people have for leaders.But after rebirth, especially after Zao Wou-ki's knowledge reserve reached a higher level, he discovered that the chief is the most sober politician of this era, and the path he designed, his most basic proposition, has been verified in later generations.

As for some new problems that have emerged in later generations, obviously they cannot be imposed on the head of the chief.However, with Zao Wou-ki here, some problems will definitely be prevented in advance.

In fact, objectively speaking, although Zao Wou-ki's cognition of the chief is very rational, he is actually an emotional person, because there are so many problems in later generations of Huaxia, and the two words "fairness" are actually the two words "fairness". Two words are "poverty".If Zao Wou-ki can understand this problem one day, then he will become a great reborn person!

It's not that Zhao Wou-ki doesn't know the word "fairness", but his understanding of the meaning of these two words is not very good.The general understanding, when it comes to fairness, is nothing more than institutional fairness, fair opportunity, fair distribution, etc.But in fact, the meaning of fairness is much deeper and higher than that.Fairness, by its very nature, is an end, not a means.As for institutional fairness, fair opportunity, and fair distribution, they are just manifestations of social fairness.

Fairness is the purpose, isn't it?For example, the purpose of an individual is not fairness and happiness; for example, the purpose of society is such an ideal.

In fact, fairness is really the purpose, it is the purpose of society!Just ask a question: Why do we form clans, nations, and countries, and why do we need to formulate various rules?Even other goals, such as those ideals, are just goals at a certain stage, and this kind of goal is often changed, while "fairness" is an ultimate goal, because it is somewhat similar to the crabs of later generations.

The criterion for judging whether a society is good or bad, good or bad, is fairness.In a fair society, people will naturally burst out with strong creativity and imagination, and a fair society is naturally a society with sound rules and people dare not mess around.Isn't that the purpose?

Why did the Chief Executive not mention the word "fairness"?Because the chief is not a god, he lived in an era where "egalitarianism" was prevalent. To break out of this freak and cage, he had to use "some people get rich first" as a breakthrough.

This point, the chief executive did; but later people did not achieve the second half of the chief minister said "common prosperity".Although the authorities had noticed this problem before Zao Wou-ki was reborn and started to improve people's livelihood, but it is hard to say whether he will be able to achieve success.

In fact.The relevant system of distribution does not undergo radical changes.something.It's really hard to put it into practice.

……

According to the arrangement, Zao Wou-ki took the flight at 12 am on the 11th.After two and a half hours of flight, Zhao Wou-ki was picked up by a big red flag as soon as he got off the plane.

The person who came to pick up Zao Wou-ki was naturally his old friend Luo Ming.Of course, except for Luo Ming.There is also a driver.

"Is the chief's health okay?" Zhao Wuji asked out of politeness after the two met and got into the car.

"Okay, very good. I told the chief that you will be able to take care of him once a year. He is very happy. During this time, his health is very good." Luo Ming's attitude towards Zhao Wuji was like a disciple. Respectfully.

"How is your skill now, the innate realm is stable?"

"It has been stabilized for a long time. Two days ago, mine had reached the level of 'one star from the west'."

"Hehe, congratulations, brother Luo Ming, it's only been a month. The speed of cultivation is almost catching up to me!" Zhao Wuji said in a fluttering voice.However, Luo Ming cultivated with an "innate" body.But because it is practiced in a natural environment, its actual speed is only half of Zao Wou-ki's.Feng Jiaping, who was the first to practice this technique, only practiced to the second level of "First Yang First Rise" in half a year.

"Hehe, how can I. No matter how fast I practice, you are also my master."

"Don't talk about our relationship. By the way, is there anything the chief wants to do with me?"

"The chief didn't say anything, he just said, Xiao Zhao is coming from Xichuan, you go and pick him up, I haven't seen him for a long time, I really miss him."

"I'm sorry, chief." Zhao Wou-ki had a sore nose, isn't this just like a grandfather's feelings for his grandson?However, Zao Wou-ki would not take the initiative to call him Grandpa, after all, he lived to be 50 years old in his previous life, which is really hard to say.

"Brother Wuji, do you think there are any gods in this world?" Luo Ming has entered the Xiantian, and he can go even higher in the future.Thinking seems to be active.

"Yes. You and I are gods, because we can do things that mortals cannot!"

"Hehe, I'm just asking, I'm curious." Luo Ming thought that Zao Wou-ki was "educating" him, and hastily admitted his mistake.

"No. What I said is true. For example, Laozi Li Er, the founder of Taoism, because of his great contribution to Chinese culture, or because he created a method of cultivation, so he became a saint of the Three Purities and flew to the fairyland gone."

"You mean, all gods are legends?"

"No. I'm talking about the realm of life. Ordinary people are in the realm of mortals, and you have stepped into the realm of extraordinary with one foot. Therefore, it cannot be explained with the concept of ordinary mortals. Of course, the distance from the real There is still a long way to go.”

"Brother Wuji, what state are you in now?" This is what Luo Ming is really curious about.

"I have already entered the 'Siyang escape from the mortal' state, but I have only just entered it. The later it becomes, the more difficult it is to practice." When facing someone like Luo Ming, Zhao Wou-ki has no need to keep secrets.

"Then...Brother Wuji, isn't there nothing in this world that can control you?" Luo Ming was very envious.

"You ask very strangely. Humans are not animals. Humans are human because they have principles. No one can stop me? My mother can pull my ears at any time, but I don't dare to vent my anger."

"Thank you Brother Wuji, it seems that my cultivation is indeed not at home yet." Luo Ming felt shy at the words just now.

In fact, even the most powerful animals cannot genocide other animals after they are strong, because those weak animals are its "parents" and food sources.In a sense, powerful animals also provide them with protection to ensure the reproduction of their species.

The idea that once an individual is strong, he can do whatever he wants, is in itself intolerable by heaven and earth.

Of course, the dignity of the strong cannot be challenged, this is inevitable!Because the order of this world is established by the strong! (To be continued.)

ps: Special thanks to the objective corps children's shoes for an evaluation ticket...