Reborn superpower

() The Chief's revelation immediately made Zao Wou-ki the center of public opinion.Nimei, how evil is this Zao Wou-ki!Not only is he an outstanding literary genius, scientific and technological genius, and medical genius, but he is also a master of intelligence?

The old god Zao Wou-ki was sitting on the seat, and did not have any emotional changes because of the chief's revelation.Anyway, if Zao Wou-ki wants to change this country, he must show his real abilities, moreover, these abilities will become more and more, so much that everyone will feel that he is both born Yu and Shengliang.

After entering the "Four Suns Out of Mortal" realm, Zhao Wuji's mentality changed naturally, it was an ordinary thing, he no longer cared much about it.He has made so many contributions to the country, and he has long been integrated with China. If someone wants to use this to deal with him, then he must be the enemy of the entire China. Zhao Wuji will definitely destroy it like trampling an ant to death Lose.

This nation has kept a low profile for too long, and its self-esteem is too deep. The historical publicity is long gone, and what has been passed down is intrigue, intrigue, and fake big lies caused by abnormal political life.

This nation must have a flamboyant person to set an example to lead new trends and fashions.If this inferiority complex is not resolved, the so-called dream of a strong country will be nothing but a dream.

The 14th academic report is still held in this small auditorium.According to Zao Wou-ki's suggestion, the meeting went through a meticulous security check.Originally, for the activities attended by the heads of state, security checks must be conducted on the scene and the attendees, but that kind of security check is mainly for safety, such as guns, explosives, knives, etc.

The security inspection advocated by Zao Wou-ki focuses on controlling the entry of spy equipment.

In this academic symposium, Zao Wou-ki mainly emphasized the issues of "scientific cognition" and "scientific method" in addition to elaborating on his own proposal.

scientific cognition.That is, the scientific view.A lot of tech work.There may not be a correct scientific view.for example.They do scientific research, and many people like to start from their existing experience. This is also correct.Scientific research is inseparable from the support of existing experience.However, experience is used to serve research, not to constrain research.This involves the issue of scientific outlook, as well as the issue of scientific method.

World.Nothing is perfect, and science is a double-edged sword.Every scientific creation and invention is a deepening of the cognition of the material world, and it also means strengthening the transformation of the material world and the result of the change.Every scientific creation and invention will intensify the destruction and plunder of nature by human beings.

A responsible scientist must consider the possible consequences of science, both positive and negative.For example, the emergence of nuclear weapons has far greater negative consequences than positive consequences for the world.The possible negative consequences of even peacetime nuclear technology are appalling.

What Zhao Wuji said.In fact, it is the problem that science wants to solve.

From the second half of the 19th century, science began to walk in front of technology and production. Since the 20th century.Science has increasingly become the main source of advanced productive forces, the key to national modernization, the pillar of national strength, and the focus of international competition.The impact of science has grown significantly, but at the same time some negative effects of science have also been discovered.

Under such circumstances, British scientist and founder of Scientology JD Bernard (1901-1971) believed that science needs "self-awareness", needs to study its development strategy, and needs to enable science to better benefit mankind.Therefore, a correct understanding of the structure of science itself, of its relationship with society and its laws of motion, of correctly formulating the course, strategy, and policy for the development of science and technology, and of effectively organizing and managing science and technology have become a challenge for every country. outstanding topics.

Although scientific works were translated and introduced to China in the 40s, scientific research in China started quite late, and it was only in the late 70s that it began to pay attention to this issue under the appeal of famous scientists. In the past ten years, dozens of monographs have been published. However, these studies are quite superficial. There are many introductory things and many things in general terms. There are not many things that are really reliable and can guide scientific research.

And Zao Wou-ki's proposal on high-tech and technological work is obviously a leading work of science, with 20 words, all of which shine with the light of science.

Zao Wou-ki provided a lot of practical research guidance in the specific elaboration of the proposal. For some content that cannot be explained by himself, Zao Wou-ki’s attitude is "guessing", that is, I guess that research from this angle may be a good path.

Apart from the chief and others, there were less than 100 scientists attending the academic report, all of whom were top experts in related fields in China.This is the result of Zao Wou-ki's repeated suggestion to narrow the scope.Because what Zao Wou-ki talked about, including the suggestion itself, is of inestimable value.It is not a good thing to be known by a wider range of people.

The conversation with the chief, the speech on technological secrecy, the academic report on "science", and the proposal for high-tech and scientific and technological work. Zhao Wuji had nothing to say.

From then on, Zao Wou-ki would not say anything about these macro issues, because he faced many things.Of course, Zao Wou-ki will do his best to provide specific research guidance for various disciplines.After all, Huaxia is indeed behind in many aspects.

At 4 pm on April 15th, Zao Wou-ki, accompanied by a vice-minister of the Huaxia Propaganda Department and a vice-minister of the Ministry of Education, walked into Huaxia Kyoto University.

Kyoto University, since modern times, has been the birthplace of China's main ideas, and its "inclusive" academic atmosphere has been talked about by later generations.

In his previous life, Zhao Wou-ki also had admiration for this famous university, but Zhao Wou-ki had no ability to enter this palace of knowledge.However, the reborn Zao Wou-ki no longer has this kind of admiration.In fact, Kyoto University ranks high in China, but its strength is not very good in the world.

The time for the speech was from 2:30 pm to 5 pm, in which Zao Wou-ki spoke for two hours, and then left 30 minutes for students to ask questions.In this era, the scale of Kyoto University was not large, but it also had a scale of more than [-] people.Facing such a large number of students, there is almost no place to accommodate them except the stadium of Kyoto University.

Therefore, the organizers cleverly set up many sub-venues outside the main venue, and transmitted video signals to the sub-venues synchronously through TV connections.

There is no need to doubt Zao Wou-ki's popularity and appeal. In Kyoto University, Zao Wou-ki has long been the idol of girls and the object of worship of boys.As soon as they heard that Zao Wou-ki was going to give a speech at the school, even the students who had already graduated applied to return to their alma mater to listen to the speech through their connections.

And Zhao Wuji, who was a junior at Kyoto University, and Wei Tingting, who received Zao Wou-ki's calligraphy inscription "Dreams in the heart, life is like a flower", because Zao Wou-ki is coming to give a speech, they became the center of the school again, and greeted them. There were countless people who came to visit at any time, which made both of them dizzy for several days.

At Kyoto University, Zao Wou-ki naturally talked about the first part of his preparation, the foggy forest of history.

With copper as a mirror, one can dress properly; with people as a mirror, one can know gains and losses; with history as a mirror, one can know success and failure.Fate of the nation, everyone is responsible!This is the beginning of Zao Wou-ki's speech.

Zao Wou-ki changed the topic, but, "The moment history is recorded, it has already been revised!" Therefore, the truth of history includes not only official history records, but also unofficial history, and all the objects and words left by history.

Thus, Zao Wou-ki began to talk about the unification of Qin from Zhou's "dividing the enfeoffment" until the Ming and Qing Dynasties.Zao Wou-ki focused on the historical choice of "totalitarianism" in China.

Centralization is a concept relative to decentralization.Centralization does not mean independence, nor does it mean du cai.The history of China is really a history of centralization.The Chinese people have such soil and such habits.The Chinese folk proverb "One monk carries water to eat, two monks carry water to eat, and three monks have no water to eat", fully shows that Chinese people do not have the so-called democratic consciousness of Westerners.

Therefore, Zao Wou-ki made a comparative analysis of the West and China.He gave an example: For example, five people from Puguo are planning to establish a joint venture company. The first thing these five shareholders think about is, besides investing, what can I do for the company and what I am suitable for in the company; , I used to be in technology, I was in charge of technical work in the company, and I was worried about an engineer; another person said, I had marketing and sales experience before, and I will do sales...

However, Huaxia people don't think this way. The first thing they think of is that I will be the chairman and general manager, because the chairman and general manager have great power. Besides, wouldn't it be more reassuring to hold the money in their own hands?

In addition, once the people of Puguo have confirmed their respective responsibilities, they will do their best to do their own things well and cooperate with others as much as possible; while the Huaxia people are also the opposite in this regard. They ask others to do well and ask others to do well. To cooperate with oneself, to reflect one's own authority everywhere;

For example, in the initial division of labor, someone is just a deputy general manager, and his duty is to cooperate with the general manager to do a good job. However, if the general manager does not satisfy his wish in a certain matter, then it is not cooperation. , but continue to fight and tear down the stage until the company is brought down and everyone dies together.

Chinese people often say, "It's hard to do business with partners", and that's where the difficulty lies.

In the end, Zao Wou-ki concluded that the future of China can only be based on a profound analysis of history and national character. If we ignore this point, we will lose our direction. (To be continued.)

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